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All Journal Al-Manahij: Jurnal Kajian Hukum Islam Ulul Albab: Jurnal Studi Islam Analisis: Jurnal Studi Keislaman FIKRAH Al-Jami'ah: Journal of Islamic Studies Journal of Nonformal Education Nurani: Jurnal Kajian Syariah dan Masyarakat Episteme: Jurnal Pengembangan Ilmu Keislaman KONTEMPLASI: JURNAL ILMU-ILMU USHULUDDIN Musawa : Jurnal Studi Gender dan Islam Dinika : Academic Journal of Islamic Studies Al-Bayan: Jurnal Studi Al-Qur´an dan Tafsir AL QUDS : Jurnal Studi Alquran dan Hadis Arabiyatuna : Jurnal Bahasa Arab Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Jurnal Teknik Elektro dan Komputer TRIAC SUHUF: Jurnal Pengkajian Al-Qur'an dan Budaya Ulumuna Hermeneutik : Jurnal Ilmu Al-Qur'an dan Tafsir TAFSE: Journal of Qur'anic Studies Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan Al-Manahij : Jurnal Kajian Hukum Islam Ijtimā`iyya: Journal of Muslim Society Research QOF: Jurnal Studi Al-Qur'an dan Tafsir ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Jurnal Lektur Keagamaan Jurnal REP (Riset Ekonomi Pembangunan) Dinika: Academic Journal of Islamic Studies. Epistemé: Jurnal Pengembangan Ilmu Keislaman Kontemplasi : Jurnal Ilmu-Ilmu Ushuluddin Gotong Royong
Abdul Mustaqim
Universitas Islam Negeri (UIN) Sunan Kalijaga Yogyakarta
Religion Arts Humanities Civil Engineering, Building, Construction & Architecture Computer Science & IT Control & Systems Engineering Economics, Econometrics & Finance Education Electrical & Electronics Engineering Energy Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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KONFLIK TEOLOGIS DAN KEKERASAN AGAMA DALAM KACAMATA TAFSIR AL-QUR’AN Mustaqim, Abdul
Episteme: Jurnal Pengembangan Ilmu Keislaman Vol 9, No 1 (2014)
Publisher : Episteme: Jurnal Pengembangan Ilmu Keislaman

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Fenomena konflik dalam sejarah manusia telah terjadi seperti yang dijelaskan dalam al-Qur’an. Selama masih ada masyarakat, konflk, bahkan yang menjurus pada kekekerasan tak akan sirna sehingga ada perang atau pertempuran (al-qital atau al-harb). Umumnya, konflik yang terjadi di masyarakat disebabkan oleh setidaknya tiga faktor: etnis (qabilah), teologi (akidah) dan ekonomi (ghanimah). Artikel ini bertujuan untuk membahas tentang konflik teologis dan kekekrasan dalam perspektif al-Qur’an. Dengan menggunakan metode tematik, penulis menyimpulkan bahwa al-Qur’an mengakui adanya beberapa konflik. Al-Qur’an juga mengakui konflik sebagai condicio sine quo non–untuk terus survival for the fittest–yang diwakili oleh istilah al-khasm atau al-mukhashamah, (QS al-Zumar: 31) ikhtilaf (QS Ali Imran [3]: 103, 105) dan tanazu ‘(QS al-Nisa’ [4]: 59). Namun pada saat yang sama, al-Qur’an juga menyarankan untuk membuat resolusi konflik. Sehingga harmoni sosial dalam masyarakat multikultural akan tercapai dengan baik. The conflict phenomena in the history of human being have been happened as described in the Qur’an. As long as there is a society, there is a conflict and sometime it leads to violence, so that there are wars or battle (al-qital or al-harb). Generally, the conflict happened in the society caused by at least three factors: ethnicity (qabilah), theology (aqidah) and economy (ghanimah). The purpose of this article is discuss about the theological conflict and violence in Qur’anic perspective. By using it, the writer conclude that the Qur’an recognizes there are some conflicts. The Qur’an also acknowledges the conflict as condicio sine quo non–to keep on the survival for the fittest–as represented by the terms al-khasm or al-mukhashamah, (Q.S. al-Zumar: 31) ikhtilaf (Q.S. Ali Imran [3]: 103, 105), and tanazu’ (Q.S. al-Nisa’[4]: 59). But at the same time, the Qur’an suggests to make conflict resolution too. Thus, the social harmony will be achieved well in the multicultural societies.
Dialektika Agama: Harmoni dalam Jemaat Ahmadiyah (Resepsi Jemaat Ahmadiyah Indonesia Manislor Kuningan Jawa Barat terhadap Ayat-Ayat Jihad dan Perdamaian) Mustaqim, Abdul
FIKRAH Vol 4, No 2 (2016): FIKRAH: JURNAL ILMU AQIDAH DAN STUDI KEAGAMAAN
Publisher : Prodi Ilmu Aqidah Jurusan Ushuluddin STAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/fikrah.v4i2.1768

Abstract

Intoleransi, diskriminasi, dan kekerasan kerap terjadi di mana-mana di bumi Nusantara ini, sebagaimana sikap kekerasan yang terjadi di kelompok Ahmadiyah Manislor Kuningan beberapa tahun lalu. Kejadian yang seperti ini perlu adanya suatu konfirmasi penafsiran mengenai ayat al-Qur’an yang mengacu pada signifikansi nilai-nilai perdamaian yang harus dijunjung antar sesama. Al-Qur’an juga membincangkan mengenai perdamaian (rekonsiliasi). Reinterpretasi tersebut berguna untuk penghapusan penindasan, penegakkan kebebasan beragama, dan perdamaian. Adapun tulisan ini mengambil dua pokok permasalahan, yakni nilai-nilai perdamaian apa saja yang ada dalam jemaat Ahmadiyah?, kemudian bagaimana pemahaman Jema’at Ahmadiyah Manislor Kuningan terhadap ayat-ayat tentang perdamaian yang diresepsi sehingga membentuk suatu konsep yang menjadi tameng terhadap terjadinya kekerasan selanjutnya. Dari beberapa telaah pustaka yang penulis lakukan, belum ada penelitian yang membahas mengenai dialektika agama dalam Jemaat Ahmadiyah yang difokuskan pada studi resepsi. Hasil ini penelitian ini menunjukkan bahwa Jema’at Ahmadiyah Manislor dalam memahami ayat al-Qur’an tentang Jihad dengan pendekatan resepsi, di mana ayat jihad tersebut tidak hanya diartikan dan diaplikasikan begitu saja, akan tetapi dilihat dari sisi historis dan konteks masa sekarang yang secara tidak sadar melibatkan horison (pre understanding) mereka. Oleh karena itu, ayat tersebut dengan sendirinya sebenarnya dapat menjadi solusi dari perselisihan yang terjadi dalam Jema’at Ahmadiyah Manislor Kuningan.
The Epistemology of Javanese Qur’anic Exegesis: A Study of Ṣāliḥ Darat’s Fayḍ al-Raḥmān Mustaqim, Abdul
Al-Jamiah: Journal of Islamic Studies Vol 55, No 2 (2017)
Publisher : Al-Jamiah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2017.552.357-390

Abstract

This article seeks to analyse the structure of the epistemology of Fayḍ al-Raḥmān, a Javanese Qur’anic-exegetical work by Ṣāliḥ Darat, a prominent Javanese ulama in the nineteenth century. It is the only Javanese Qur’anic-exegetical work (kitāb al-tafsīr) with the Sufi-esoteric interpretation (al-tafsīr al-ṣūfi al-ishārī). Yet, there has not been research discussing its epistemology of interpretation whereas it is significant to grasp its fundamental structure of thought. Employing historical-philosophical approach, this article argues that Fayḍ al-Raḥmān’s exegesis reflect the illuminative epistemology (‘irfāni) by which Ṣāliḥ Darat does not only explain the textual meaning (al-ma‘nā al-ẓāhir) but also the esoteric meaning (al-ma‘nā al-ishārī) of the Qur’an. In Ṣāliḥ Darat’s view, the relation of the two resembles the relation between spirit and body that cannot be separated. The esoteric interpretation thus constitutes revealing inner meanings of the Qur’an. According to Ṣāliḥ Darat, the ideal interpretation is to grasp both the textual and esoteric meaning of the Qur’an. With the Sufi-esoteric interpretation, Ṣāliḥ Darat truly intends to bridge the epistemological polemics between Muslim jurists (fuqahā’) who are inclined to the textual meaning and Sufi-philosophers who are inclined to the esoteric meaning. Besides, written in Arabic-pegon script, Ṣāliḥ Darat’s Fayḍ al-Raḥmān fortifies the Javanese cultural identity in the sense that Javanese Qur’anic exegesis have equal authority as Arabic Qur’anic exegesis. This also reflects the cultural strategy to oppose the policy of the Dutch colonialism that enforced the use of Latin alphabet on behalf of bureaucracy and correspondence at the time.[Artikel ini mendiskusikan tentang struktur epistemologi tafsir Fayḍ al-Raḥmān karya Ṣāliḥ Darat. Kitab tersebut merupakan satu-satu kitab tafsir berbahasa Jawa dengan corak tafsir sufi isyari. Namun demikian, selama ini belum ada riset-riset terdahulu yang mengkaji tentang isu epistemologi tafsirnya. Padahal, dengan mengkaji epistemologinya, kita akan memahami struktur fundamental pemikirannya. Dengan pendekatan historis-filosofis, artikel ini berargumen bahwa epistemologi tafsir Fayḍ al-Raḥmān mencerminkan epistemologi ‘irfāni (illuminasi) dengan corak tafsir sufi isyari. Ketika menafsirkan al-Qur’an, Ṣāliḥ Darat tidak hanya menjelaskan dimensi makna zahir ayat, tetapi juga makna batinnya. Baginya, relasi keduanya tidak dapat dipisahkan, ibarat tubuh dan ruh. Sehingga, penafsiran al-Qur’an menjadi lebih hidup dan mendalam. Penafsiran yang ideal ialah manakala mampu menangkap kedua makna tersebut secara sinergis. Dengan corak tafsir sufi isyari, Ṣāliḥ Darat sebenarnya ingin mendamaikan konflik epistemik antara kaum fuqaha’ yang hanya berorietasi pada makna zahir dan kaum sufi yang hanya berorientasi pada makna batin. Di sisi lain, penggunaan tulisan Arab-Pegon dalam kitab tafsirnya merefleksikan peneguhan identitas kultural Jawa bahwa tafsir berbahasa Jawa memiliki otoritas yang sama dengan tafsir-tafsir yang berbahasa Arab. Hal ini juga merupakan strategi kebudayaan untuk melawan kolonialisme Belanda yang ketika itu menginstruksikan agar menggunakan tulisan laitin dalam birokrasi dan surat-menyurat.]
MODEL PENELITIAN TOKOH (Dalam Teori dan Aplikasi) Mustaqim, Abdul
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol 15, No 2 (2014): Juli
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (693.474 KB) | DOI: 10.14421/qh.2014.1502-01

Abstract

The author explores some ways and its importance to biographical study in the Qur’an and Hadith. The purpose of research on biographical studies is to achieve a comprehensive understanding of the thoughts, ideas, concepts, and theories of someone he examined. The considerations in conducting this kind of research, among others, for example, his/her controverciality, influence, popularity, uniqueness, the intensity on the field of study that would scrutinized, relevance and contributions of his/her thinking in the context of the present.
Pemikiran Fikih Kontemporer Muhammad Syahrur tentang Poligami dan Jilbab Mustaqim, Abdul
Al-Manahij: Jurnal Kajian Hukum Islam Vol 5 No 1 (2011)
Publisher : Fakultas Syariah IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1817.217 KB) | DOI: 10.24090/mnh.v5i1.647

Abstract

One fresh contribution to the contemporary study of fiqh (Islamic jurisprudence) is the theory of limits (nazariyyah al-hudud) promoted by a Syirian liberal Islamic figure, Muhammad Syahrur. Syahrur’s theory of limits solves the epistemological deadlock of previous works. Syahrur asserts that the theory of limits is an approach within ijtihad (individual interpretation) to study the muhkamat verses (clear and direct verses of law) of the Qur’an. The term “limit” (hudud) used by Syahrur refers to the meaning of “the bounds or restrictions of God which should not be violated, contained in the dynamic, flexible, and elastic domain of ijtihad. By using the theory of limit, Syahrur tries to re-constructs both concept poligamy and jilbab as contribution to the contemporary study of Islamic jurisprudence.
Deradikalisasi Penafsiran Al-Qur'an dalam Konteks Keindonesiaan yang Multikultur Mustaqim, Abdul
SUHUF Vol 6 No 2 (2013)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v6i2.25

Abstract

It is recognized that in the Qur’an, there are verses that are textually have the potential to encourage violence acts. The idea of the importance of de-radicalization is related to the commentary of the Qur’anic verses that seem to be "radical” is very important in order that someone is not driven to commit violence in the name of religion. It is because, somehow, the product of the commentary of the Qur’an plays a role in providing the color of the understanding of Islam to society. To reaffirm the shady face of Islam, which is polite, tolerant, and peace should be a mutual commitment without losing the prestige and value in the eyes of the other community. This writing tries to give a new paradigm in understanding the verses of the text of which are considered to be "radicals” and potentially trigger the violence acts.Keywords : radical, de-radicalization, The commentary of the Quran, multi-culture
HOMOSEKSUAL DALAM PERSPEKTIF AL-QUR’AN Mustaqim, Abdul
SUHUF Vol 9 No 1 (2016)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v9i1.115

Abstract

One of current and controversial issues in Indonesia is the emergence of LGBT community. They do not only demand that their rights should be respected, but also struggle their marriage between same gender to be legelized by the constitution of marriege. This article aims to explain the ontological view of the Qur’an about sexuality. How does the Qur’an view the issues of sexuality? How to understand contextually the narration of qawm Luth (literraly meaning: ethnic group of Prophet Luth), what are the philosophical values beyond the narration, and how should to behave the community of LGBT properly and humanly? Using contextual-maqâshidî approach the writer aims to elaborate the qur’anic verses relating to the issues of sexuality and the narration of Qawm Luth.
Membongkar Mitosmenstruai Taboo (Kajian Tafsir Tematik Pendekatan Hermeneutik) Mustaqim, Abdul
Musawa Jurnal Studi Gender dan Islam Vol. 5 No. 1 (2007)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2007.51.21-40

Abstract

The concept of menstruation has both theological and mythological meanings, and is usually perceived with negativity. Such construction is partly caused by the transmission of Isra'iliyyat ideas in the Qur'anic exegesis books without any criticism. There[ore it is necessary for Muslims to deconstruct the misogynist mythologies of menstruation (haid), and then re-mrerprez it using the theological perspective as stated in Qur'anic verses dealing with the issues. By applying a thematic-hermeneutical method and historical approach to analyze the concept of menstruation in the Qur'an, this present study concludes that it has more humanistic view to menstruating women than those offered by the Jewish and Christian traditions. Al-Qur'an requires Muslims to be moderate in giving treatment to menstruating women. There are at least three main issues of menstruation addressed in the Qur'an. Firstly, issue concerning with the ways Muslims must treat their women when they menstruate. Secondly, problems related to 'iddah (women's time to wait before entering a new marriage after divorce), and the last is the idea of the obligation for menstruating women to wear jilbab.
Kedudukan dan Hak-Hak Anak Dalam Perspektif Al-Qur'an (Sebuah Kajian dengan Metode Tafsir Tematik) Mustaqim, Abdul
Musawa Jurnal Studi Gender dan Islam Vol. 4 No. 2 (2006)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2006.42.145-169

Abstract

The Qur'an is very appreciative toward children's issues. This can be seen from the number of Qur'anic verses addressing the affairs of children, especially their rights. In the real life, however, parents and governments have not paid adequate attention to the rights of children. This article aims to elaborate the rights of children as they are invoked in the Qur'an. By employing a mudlu'i method of interpreting the Qur'an, it can be concluded that the Qur'an has conceptualized children as folows: 1) they are God's gift whose presence should be gratified; 2) children are a trust (amanat) from  God whose rights should be guaranteed; and 3) children are as a test (fitnah) for parents' patience. In order to implement the idea of children as precious gifts who generate happiness and proud (qurrata a'yun), the rights of children should be respected. Some of their basic rights are: 1) to live a good life; 2) to receive breast feeding for up to two years; 3) to adhere to religion; 4) to have education free of violence; 5) to express their opinions.
Homoseksual Dalam Tafsir Klasik dan Kontemporer Mustaqim, Abdul
Musawa Jurnal Studi Gender dan Islam Vol. 2 No. 1 (2003)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2003.21.1-14

Abstract

The Alqur'an states that there are two kinds of sexual orientation in the history of mankind: heterosexuality and homosexuality. Nevertheless, the Alqur'an only acknowledges marriages of the first kind. There are many verses that stress that finding a partner (always a partner of the opposite sex) represents sunnatullah. In addition, the Alqur'an also criticizes the homosexual acts of the people of Lut, who is later punished by God. In this article Abdul Mustaqim goes further to cite the views of some commentators that contrary to what some people believe, homosexual potential is about nurture and not nature.
Co-Authors Adam, Mohammed Adrika Fithrotul 'aini Ahmed, Essam Mustafa Aperilian Damara, Tidar Pangestu Azzah Nor Laila Azzaki, Muhammad Adnan Devyce, Achmad Dini Maulana Lestari Dzalfa Farida Humaira Dzulqarnain, Muhammad Idlom Eko Zulfikar Endang Kartini Panggiarti Enriko Teja Sukmana Fatah Syukur, Fatah Fitria, Restu Furwanti, Reni Habib Habib, Habib Holilulloh, Andi Iin Solikhin Laila, Azzah Nor M. Nurul Huda Machasin Machasin Mahmud Yunus Mustofa Mohammed Adam Mohammed Abdulali Muhammad Idlom Dzulqarnain Muhammad Irsad, Muhammad Muhammad Khalid Nadhifah, Nadhifah Nisa', Mir'atun Ni’am, Mohammad Fattahun NURUL AZIZAH Patah, Akhmad Robiatul Adawiyah Sahiron, Sahiron Saifuddin Zuhri Qudsy Sulistiyanto Sulistiyanto, Sulistiyanto Syaiful . Taufik, Egi Tanadi