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Journal of Nahdlatul Ulama Studies
Published by Lakpesdam PCNU Kota Salatiga
ISSN : 27208893     EISSN : 27160297     DOI : https://doi.org/10.35672/jnus.v1i1.4
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Social Sciences
Journal of Nahdlatul Ulama Studies publishes articles on Nahdlatul Ulama topics from various perspectives, both in literary to NU from the perspective of law, fiqh, politics, culture, education, ideology, boarding schools, economics, NU leaders thoughts and other perspectives related to Nahdlatul Ulama.
Arjuna Subject : Ilmu Sosial - Kajian Budaya
Articles 30 Documents
 1   2   3 
Syncretism in Rasolan Tradition among Nahdlatul Ulama Madurese Society Ellisa M Sholeh
Journal of Nahdlatul Ulama Studies Vol 2, No 2 (2021): Journal of Nahdlatul Ulama Studies
Publisher : Lakpesdam PCNU Kota Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35672/jnus.v2i2.89-100

Abstract

Madura has a variety of cultures, traditions and customs not widely known by the younger generation. Culture and traditions believed hereditary and constitute the identity of the nation must be maintained and conversed by the nation's successor. One of them is Rasolan tradition in Sumber Jerangoh hill, Mandala Village, Rubaru District, Sumenep Regency, Madura Island. Until now, this tradition is still being carried out as a form of gratitude to the one God and Islamic brotherhood because this tradition has made harmony in the life of social structure, especially in Mandala Village. The society of Mandala Village remains enthusiastic in carrying out the Rasolan procession amid the influence of modern culture which has begun to change the mindset of the society of Mandala Village towards culture. Cultures and traditions need to be published widely to society in various ways to conserve regional culture. The Rasolan tradition carried out by the society of Mandala Village, Rubaru district, Sumenep Regency, Madura Island is an annual tradition as a legacy from ancestors. The Rasolan tradition carried out on the hill named "Sumber Jerangoh". Sumber Jerangoh hill is the place where Bhuju' (read: predecessor) societies Burneh Village are, namely Bhuju' Senam and Bhuju' Seloman. Until now, this place is a place which is considered sacred and highly respected by local society. Apart from the tradition of Rasolan as legacy from ancestors that must be carried out, the Burneh society also carries out a ceremony or ritual in the form of Rasolan on the hill of Sumber Jerangoh as a means to remember the services their Bhegatoah/ predecessors who have sacrificed a lot for the development of Burneh village. Therefore, it is considered important that society always pray for and carry out rituals in the implementation of the Rasolan tradition as a reward or fringe benefit to their processors.
The Concept of Husnul Khotimah in the Syiir of Erang-erang Sekar Panjang by Charismatic NU Kyai Named Muhammad Siraj: A Study of Hermeneutics Ithafur Rahman
Journal of Nahdlatul Ulama Studies Vol 2, No 2 (2021): Journal of Nahdlatul Ulama Studies
Publisher : Lakpesdam PCNU Kota Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35672/jnus.v2i2.101-118

Abstract

Syiir Erang-erang Sekar Panjang was written by a charismatic NU kyai named K.H. Muhammad Siraj Payaman Magelang. Writing poetry is like an expression full of meaning and bound to the conventions of old poetry. However, on the other hand there is leeway to play with the convention. The theory to explore the meaning of this poem is the phenomeological hermeneutics theory. The phenomenological approach tries to open meaning from lingua interpretation to philosophical interpretation. The method used in this research is the dialectical method. The working mechanism of dialectics consists of thesis, antithesis, and synthesis. The results of this study indicate that Syiir Erang-erang Sekar Panjang contains a deep philosophical meaning related to death, namely the deconstruction of lay views regarding death. This verse states that death is only an effect of life and is precisely the beginning of the next life, namely life in the grave and the hereafter. In addition, the concept of husnul khotimah is also found in this syiir which consists of recommendations and prohibitions. There are six recommendations in this syiir, namely nrima, loma, food gathering, performing fardhu prayers, obedience and repentance, and always remembering death. There are five prohibitions contained in this verse, namely the prohibition of excessive love of the world, the prohibition of predicting the world, the prohibition of always feeling lacking, the prohibition of ambition to seek the world, and the prohibition of accumulating wealth.
Mujahadah Kamis Wage at Nahdlatul Ulama (NU) Sunan Pandanaran Islamic Boarding School Viewed from Edmund Husserl’s Phenomenological Perspective Annisa Fadlilah
Journal of Nahdlatul Ulama Studies Vol 2, No 2 (2021): Journal of Nahdlatul Ulama Studies
Publisher : Lakpesdam PCNU Kota Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35672/jnus.v2i2.119-137

Abstract

Mujahadah Kamis Wage, organized by Sunan Pandanaran Islamic Boarding School. It is a religious tradition closely related to NU teachings where there is a teaching to send prayers for parents who have died. Mujahadah Kamis Wage was held to commemorate the death of one of the founders of the Islamic boarding school, namely Nyai Hj. Jauharoh Munawwir died on Kamis Wage. This tradition is a religious phenomenon whose existence can be investigated from all sides. In this study, the Phenomenology of Edmund Husserl is the author’s point of view in conducting research. Phenomenology can be used to examine phenomena that occur in a religion, such as ways of worshiping, certain rituals, myths that develop, or the spiritual experiences that followers of religion get after performing certain rituals or worship. Edmund Husserl’s phenomenology consists of several steps: Epoche (the act of letting go of oneself), eidetic vision or making ideas, or eidetic reduction by finding the phenomenon’s essence and ignoring aspects that are not important. The last step to reach the essence of an object is by transcendental reduction, which leads the researcher to find another picture of the phenomenon beyond the pre-conception limits. This study indicates that the NU tradition phenomenon at Sunan Pandanaran Islamic Boarding School in the form of Mujahadah Kamis Wage is not only limited to the value of religiosity whose implementation relies on religious teachings, but also the social and economic dimensions that go beyond pre-conceptions depending on who follows and interprets it.
Dynamics of Muslimat Nahdlatul Ulama Under Mahmudah Mawardi Leadership In 1950-1979 Samsuniyah Samsuniyah
Journal of Nahdlatul Ulama Studies Vol 2, No 2 (2021): Journal of Nahdlatul Ulama Studies
Publisher : Lakpesdam PCNU Kota Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35672/jnus.v2i2.138-150

Abstract

This research discussed about Muslimat Nahdlatul Ulama (Muslimat NU) in 1950-1979 AD led by Mahmudah Mawardi. Muslimat NU at that time experienced a significant development than before. This article starts the discussion by providing the condition of Muslimat Nahdlatul Ulama before the leadership of Mahmudah Mawardi, which were Chadidjah Dahlan period in 1946-1947 and Hindun period 1947-1950. Among the superior work program by Muslimat NU at that time was the eradication of illiteracy. In the social field, Muslimat NU established Muslimat NU Welfare Foundation that specifically handled Muslimat NU programs engaged in social affairs. When the government issued the Family Planning (KB) program, Muslimat NU gave a positive and active response in succeeding the program. In the field of politics, Muslimat NU participated in the struggle for the law on marriage that does not violate Islamic sharia and purposing to protect women. The results of this study explain that the Muslimat NU during Mahmudah Mawardi's leadership experienced rapid progress, this was supported by its members in developing the organization and the support of PBNU as its core organization.
The Role of Fasting Dalailul Qur'an in Shaping Shoim's Personality : Study at Pesantren Bustanu Usysyaqil Qur’an Gading, Semarang Regency Aufa Abdillah
Journal of Nahdlatul Ulama Studies Vol 2, No 2 (2021): Journal of Nahdlatul Ulama Studies
Publisher : Lakpesdam PCNU Kota Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35672/jnus.v2i2.151-162

Abstract

Fasting dalail Qur'an is a practice carried out by santri at BUQ Gading Islamic Boarding School, which is a special takhfidz al-Qur'an. Fasting is carried out for one year with a qomariyah count and the performers are obliged to complete one juz (chapter) in one day. Santri BUQ are strongly encouraged to practice fasting as a form of riyadhoh fasting so that santri have a personality that is able to control things that are harmful, not useful, and things that are prohibited by religion. The research method used in this study is descriptive qualitative with a phenomenological approach. The results of the study show that santri who practice fasting in the Qur'an are able to form a shoim personality, that is able to control themselves well so as not to do actions, words and attitudes that are detrimental to both themselves and others.
The Existence of the Nahdlatul Ulama Party in the Guided Democracy Era Rina Andriani Hidayat
Journal of Nahdlatul Ulama Studies Vol 3, No 1 (2022): Journal of Nahdlatul Ulama Studies
Publisher : Lakpesdam PCNU Kota Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35672/jnus.v3i1.1-21

Abstract

This paper was motivated by the success of Nahdlatul Ulama to become the most prominent Islamic political party during the Guided Democracy period. In addition, at the time, Nahdlatul Ulama Party (PNU) played an essential role in the national political scene as one of the main components of the "Nasakom" politics promoted by President Soekarno from religious circles. Even the PNU has the right to have representatives in all government commissions and organizations.The main problem in this paper was: why did PNU manage to maintain its existence as an Islamic political party and become one of the main components of “Nasakom” politics during the Guided Democracy period? Based on these problems, several research questions were formulated: Why did NU turn into a political party? How was Sukarno's political policy during the Guided Democracy? What was the PNU's political stance during the Guided Democracy? The political existence of the PNU during the Guided Democracy was written using the historical method with a behavioristic approach. As for the spatial and temporal scope of the Soekarno government's research during the Guided Democracy period (1959-1965). The results showed that the PNU's stance was motivated by the attitude of PNU's dissatisfaction with the political policies of the Masyumi Party. PNU's participation in the 1955 General Election made PNU the third-largest political party after the PNI and the Masyumi Party. During the Guided Democracy period, the PNU tried to maintain its existence by supporting every political policy of Soekarno through support based on the principles of ushul fiqh, namely wisdom, flexibility, and moderation. Even in the decision-making process, there is often a bargaining process.
The Role of the Aboge Calendar in the Community of NU Besuk Village, Probolinggo Regency Muhamad Ja'far Sodiq
Journal of Nahdlatul Ulama Studies Vol 3, No 1 (2022): Journal of Nahdlatul Ulama Studies
Publisher : Lakpesdam PCNU Kota Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35672/jnus.v3i1.22-38

Abstract

The Aboge Islamic Community is the result of acculturation of Islamic culture with Java and is able to become a community with a new face that distinguishes them from other Islamic communities and has a characteristic that is the calendar that is applied. The Aboge calendar has become the culture of the NU community of Besuk village. This research was conducted in Besuk Village, Bantaran District, Probolinggo Regency. The object of this research is the Aboge Islamic calendar, while the material object is the NU community of Besuk village. This study aims to reveal the role of the Aboge Islamic calendar in the NU community of Besuk village and the history of the Aboge Islamic community in Besuk village. the method used is the ethnographic method. The results of the study concluded that: Islam Aboge in Besuk village was brought by Kiai Tahmid which was then continued by his children and grandchildren. The Aboge calendar is the result of acculturation of Javanese culture with Islam, in its calendar consisting of eight years, twelve months and seven days. The NU community of Besuk village still maintains the Aboge calendar as their culture. The accuracy of the calculations in the Aboge calendar is the main reason the NU community of Besuk village maintains the Aboge calendar. The accuracy of the calculations in the Aboge calendar is the main reason the NU community of Besuk village maintains the Aboge calendar and becomes the culture of the NU community of Besuk village. The role of the Aboge calendar is carried out when holding weddings, determining residence, building houses and others.
The Existence of Nahdlatul Ulama Cadre Education (PKPNU) in Banten and Its Surrounding Areas Agus Pramono; Moebi Syahirul Alim
Journal of Nahdlatul Ulama Studies Vol 3, No 1 (2022): Journal of Nahdlatul Ulama Studies
Publisher : Lakpesdam PCNU Kota Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35672/jnus.v3i1.39-47

Abstract

Nahdlatul Ulama Cadre Education (PKPNU) is one of Nahdlatul Ulama (NU) cadre regeneration activities to instill Ahlus Sunnah wal Jamaah values. Ideologically, it is a concrete step to form qualified cadres with organizational governance skills and as one of the capitals in developing NU to be an increasingly efficient organization. PKPNU is manifested throughout Indonesia, where some regions have different characteristics. In Banten, PKPNU is managed by NU cadres as the reference for Ulama Qhos, or charismatic kyai—supported by cadres or santri trusted by the charismatic ulama throughout Banten. All activities are organized by a committee approved by PCNU in Banten Region because the speakers come from charismatic kyai recommended by PCNU in Banten Region. It differs from other regions as one presenter is Rais Syuriah of PCINU in the Russian Federation and the Northern European Region. It distinguishes the PKPNU program from other regions because there is a very progressive addition to the content of PKPNU material, one of which is often conveyed in the preamble, namely the preparation of the Nahdliyin generation in facing the global challenges of the industrial revolution 4-5. 
Reviving the Spirit of Gender Equality: Fatayat Nahdlatul Ulama between Idealism and Realization Aprilian Ria Adisti
Journal of Nahdlatul Ulama Studies Vol 2, No 1 (2021): Journal of Nahdlatul Ulama Studies
Publisher : Lakpesdam PCNU Kota Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35672/jnus.v2i1.17-33

Abstract

As the Muslim women's movement Nahdlatul Ulama, Fatayat NU has dedicated itself especially to reviving the spirit of gender equality in society. This study uses a descriptive qualitative research design that portrays basic cadre training as an effort to strengthen the spirit of gender equality in Fatayat NU cadres. This research is conducted at the Budossyan Village Hall, Tengaran District, Semarang Regency, which was attended by 50 Fatayat NU cadres. The data collection instruments are observation, interview and documentation. Realizing idealism in gender equality requires hard work from all elements. Fatayat NU is actively empowering women to reach gender equality in society even though in reality they still face many challenges and obstacles. The biggest challenge faced by Fatayat NU is how to fight the patriarchal culture that still dominates women roles in society. The results shows that the implementation of this training is successful in supporting Fatayat NU cadres to be more sensitive to issues of gender inequality by encouraging themselves to take an important role in society. Finally, it is concluded that the realization of idealism in reviving the spirit of gender equality in Fatayat NU still needs to be improved and evaluated periodically so that Fatayat NU cadres can become role models as agents of change in society in achieving gender equality.
The National Role of KH. A. Abdul Wahid Hasyim in Keeping the Nation Integrity Muhammad Syaiful Muhtar
Journal of Nahdlatul Ulama Studies Vol 2, No 1 (2021): Journal of Nahdlatul Ulama Studies
Publisher : Lakpesdam PCNU Kota Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35672/jnus.v2i1.34-46

Abstract

This article examines the national role of KH. A. Wahid Hasyim, especially at the beginning of Indonesia's independence. This study is motivated by the scarcity of studies related to the contribution of figures from Islamic boarding schools in national studies, and at the same time the role of this figure is recognized in the form of an award as a national hero. This is library research with analytical descriptive analysis techniques. The research findings showed that at the young age, the national role of KH. A. Wahid Hasyim appears in his efforts to maintain the unity and integrity of Indonesia through his moderate Islamic thinking, neither right nor left extreme. This was proven by his position as one of the independence committees (BPUPKI), and one of his policies was to approve the elimination of seven words in the Jakarta Charter agreement.

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