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<![CDATA[Pengaruh Gaya Kepemimpinan terhadap Kinerja Pegawai Dinas Penyelamatan Pemadam Kebakaran (PPK) di Kota Palembang ]]>
<![CDATA[Suryadi Suryadi]]>
<![CDATA[ Ekonomica Sharia: Jurnal Pemikiran dan Pengembangan Ekonomi Syariah Vol 2 No 2 (2017): Jurnal Ekonomica Sharia : Jurnal Pemikiran dan Pengembangan Ekonomi Syariah - Feb ]]>
Publisher : <![CDATA[Sekolah Tinggi Ekonomi dan Bisnis Syariah (STEBIS) Indo Global Mandiri Palembang ]]>
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DOI: 10.36908/esha.v2i2.98
<![CDATA[The influence of leadership style to work performance of project workers at Dinas Penyelamatan Pemadam Kebakaran (PPK) at Palembang City. This reseach is made for knowing the influence of leadership style to work performance simultaneously. This reseach Usesndesign survey by collecting information from respondents using list of questionnaire structurally that depends on the needs and related with the tittle of this reseeach. The variable of this reseach are leadership style varisble (X1), and work performance variable (Y). This reseach in volves 50 respondents. The instruments for leadersip style, work performance of project worker are validatet by formula of product moment correlation. The reability instrument is using alpha cronbach and for the analize, it,s using regression. The research results showed that leadership style variable les have positive influences for work performance of project staff at Dinas Penyelamatan Pemadam Kebakaran (PPK) at Palembang City even partially.]]>
<![CDATA[Esensi Zakat sebagai Instrumen Finansial Islami dalam Pandangan Muhammad Nejatullah Siddiqi ]]>
<![CDATA[Havis Aravik]]>
<![CDATA[ Ekonomica Sharia: Jurnal Pemikiran dan Pengembangan Ekonomi Syariah Vol 2 No 2 (2017): Jurnal Ekonomica Sharia : Jurnal Pemikiran dan Pengembangan Ekonomi Syariah - Feb ]]>
Publisher : <![CDATA[Sekolah Tinggi Ekonomi dan Bisnis Syariah (STEBIS) Indo Global Mandiri Palembang ]]>
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DOI: 10.36908/esha.v2i2.99
<![CDATA[“Studi ini membahas tentang esensi zakat sebagai instrumen finansial Islami dalam pandangan Muhammad Nejatullah Siddiqi. Hasil studi ini memperlihatkan bahwa Muhammad Nejatullah Siddiqi merupakan salah satu ekonomi Islam kontemporer dari golongan mainstrem. Pemikiran tentang zakat senantiasa terkait dengan ekonomi Islam. Zakat merupakan kewajiban orang-orang kaya, hak orang-orang miskin, dan negara mempunyai peran penting dalam pengelolaannya. Di dalamnya mengandung aspek moral, sosial, dan ekonomi. Zakat adalah poros dan pusat keuangan negara. Kedudukannya satu sisi dapat menjadi sumber potensial untuk mengentaskan kemiskinan di sisi lain dapat menjadi modal kerja bagi orang miskin agar dapat membuka lapangan pekerjaan. Bahkan dapat dipergunakan sebagai perisai terakhir bagi perekonomian agar tidak terpuruk ketika kemampuan konsumsi mengalami stagnasi.]]>
<![CDATA[Penentuan Kinerja Organisasi Pemerintah Daerah di Kabupaten Musi Banyuasin, Provinsi Sumatera Selatan ]]>
<![CDATA[Indra S]]>;
<![CDATA[Sulaiman Sulaiman]]>;
<![CDATA[Chandra Satria]]>;
<![CDATA[M Thoyib]]>;
<![CDATA[Ade L]]>;
<![CDATA[Adit A]]>
<![CDATA[ Ekonomica Sharia: Jurnal Pemikiran dan Pengembangan Ekonomi Syariah Vol 5 No 1 (2019): Jurnal Ekonomica Sharia : Jurnal Pemikiran dan Pengembangan Ekonomi Syariah - Agu ]]>
Publisher : <![CDATA[Sekolah Tinggi Ekonomi dan Bisnis Syariah (STEBIS) Indo Global Mandiri Palembang ]]>
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DOI: 10.36908/esha.v5i1.100
<![CDATA[This study aims to determine and analyze the influence of Determination of Organizational Performance of Regional Devices of the Government of Musi Banyuasin Regency in South Sumatra Province The data in this study were collected using the method of observation and survey through interviews and with the help of research instruments in the form of questionnaires totaling 144 examinations which were distributed directly to 52 local government organizations in Musi Banyuasin Regency, which were addressed directly to regional heads. work units, secretaries and section heads who work for local government organizations. Data in this study will be analyzed using multiple linear regression with the help of SPSS software version 24.0. To test the validity and reliability of research instruments used the Correlation Item-Total Correction and Cronvach's Alpha. In addition, data normalization is also tested using the normal probability plot. The results of this study indicate that of these four variables; Clarity of budget targets, internal control systems, good governance, and professionalism have a positive and significant effect on organizational performance either partially or simultaneously.]]>
<![CDATA[Penerapan Manajemen Kredit Pada Program Kemitraan Dan Bina Lingkungan (Pkbl) Pt Pelindo II Cabang Palembang Melalui Karakter, Kondisi Usaha, Jaminan dan Penyebab Lainnya ]]>
<![CDATA[Meilin Veronica]]>
<![CDATA[ Ekonomica Sharia: Jurnal Pemikiran dan Pengembangan Ekonomi Syariah Vol 5 No 1 (2019): Jurnal Ekonomica Sharia : Jurnal Pemikiran dan Pengembangan Ekonomi Syariah - Agu ]]>
Publisher : <![CDATA[Sekolah Tinggi Ekonomi dan Bisnis Syariah (STEBIS) Indo Global Mandiri Palembang ]]>
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DOI: 10.36908/esha.v5i1.101
<![CDATA[Corporate Social Responsibility Program of PT PELINDO II Branch Palembang is a program to improve the ability of small businesses to become strong and independent through the use of funds from the profits of PT PELINDO II BranchPalembang. The purpose of this research was to determine the application of credit management in the corporate social responsibility program(PKBL) PT. PELINDO II (Persero) Branch Palembang through character, business conditions, guarantees and other causes. The research methodology used in this research was to distribute questionnaires to 34 fostered partners, 1 PKBL employee and 1 supervisor. The results of the study show that the character of the fostered partners is of the opinion that PT. PELINDO II branch Palembang will not suffer losses even if the credit received is not returned. Seen from the questionnaire sample where 30 fostered partners (88.2%) strongly agree that if the PKBL credit loan is not returned, PT. PELINDO II branch Palembang has nothing to lose, so it has a big role in causing a large amount of arrears. Suggestions for further research are eliminating miscommunication with fostered partners, coordinating with other state-owned enterprises, conducting surveys of fostered partners, making effective visits to fostered partner locations and selection of prospective foster partners must be done correctly and transparently.]]>
<![CDATA[Manajemen Strategi Ekonomi pada Lembaga Pendidikan Islam ]]>
<![CDATA[Ivan Riyadi]]>
<![CDATA[ Ekonomica Sharia: Jurnal Pemikiran dan Pengembangan Ekonomi Syariah Vol 5 No 1 (2019): Jurnal Ekonomica Sharia : Jurnal Pemikiran dan Pengembangan Ekonomi Syariah - Agu ]]>
Publisher : <![CDATA[Sekolah Tinggi Ekonomi dan Bisnis Syariah (STEBIS) Indo Global Mandiri Palembang ]]>
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DOI: 10.36908/esha.v5i1.102
<![CDATA[This article is written based on unique considerations in theworld of education and economic strategies in Islamic educational institutions. This research proposes a strategic framework that can help evaluate the relationship and linkages between economic strategies and Islamic education institutions. The evaluation is expected to be a material consideration in the management of economic strategies, so that the performance of Islamic education institutions can be improved. Institutional performance is evaluated using criteria that include productivity, cost reduction, innovation, reactivity, responsiveness, and collaboration. To get a complete picture in this article, a qualitative approach with the study of literature is used. The results of the study show that evaluating the relationship of economic strategy management in Islamic education institutions uses a framework. management functions include; planning, organizing, directing and controlling. Therefore, management is defined as the process of planning, organizing, leading, and controlling the efforts of the organization with all its aspects so that organizational goals are achieved effectively and efficiently.]]>
<![CDATA[Membangun Keluarga Utama (MKU) dalam Pemberdayaan Masyarakat Marginal Studi BMT As Syafiiyah, Kotagajah Lampung Tengah ]]>
<![CDATA[Aye Sudarto]]>
<![CDATA[ Ekonomica Sharia: Jurnal Pemikiran dan Pengembangan Ekonomi Syariah Vol 5 No 1 (2019): Jurnal Ekonomica Sharia : Jurnal Pemikiran dan Pengembangan Ekonomi Syariah - Agu ]]>
Publisher : <![CDATA[Sekolah Tinggi Ekonomi dan Bisnis Syariah (STEBIS) Indo Global Mandiri Palembang ]]>
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DOI: 10.36908/esha.v5i1.103
<![CDATA[The program description empowers the economy of marginal communities. This requires moral support, meteriel from all parties by providing input to be able to support and improve for the benefit, benefit and welfare of the community. To be able to create prosperity, a society that can support community empowerment requires protection and professional management of the organization. The nature of the economic empowerment program is learning for the community, so that it can be agreed that the main element of empowerment is the development of the economic capacity of the community itself. The series of capacity building in economic empowerment conducted by BMT as Safiiyah consisting of socialization activities, implementation of empowerment, and provision of business capital have been carried out well, by using socio-economics related to social relations and daily life of the community.]]>
<![CDATA[Konsep Distribusi Kepemilikan dalam Islam ]]>
<![CDATA[Amir Salim]]>
<![CDATA[ Ekonomica Sharia: Jurnal Pemikiran dan Pengembangan Ekonomi Syariah Vol 5 No 1 (2019): Jurnal Ekonomica Sharia : Jurnal Pemikiran dan Pengembangan Ekonomi Syariah - Agu ]]>
Publisher : <![CDATA[Sekolah Tinggi Ekonomi dan Bisnis Syariah (STEBIS) Indo Global Mandiri Palembang ]]>
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DOI: 10.36908/esha.v5i1.104
<![CDATA[The background of this research is that God tells humanity to make their contribution to people in need. Wealth that must be managed and distributed to the community and wealth should not only be concentrated in certain groups. Wealth that is only centered on certain groups will hamper economic growth because this cannot be utilized as well as possible and eventually cause community opposition. According to the Islamic economic system, distribution is obtained through data sources obtained from Islamic economic system books, literature, and relevant study materials. Ownership in the concept of Islam, what is in the universe belongs only to Allah. Humans as a trusted caliph to be approved by the universe.]]>
<![CDATA[Permasalahan dalam Penerapan Mekanisme Pasar Perspektif Islam ]]>
<![CDATA[Tri Wahyuni]]>
<![CDATA[ Ekonomica Sharia: Jurnal Pemikiran dan Pengembangan Ekonomi Syariah Vol 5 No 1 (2019): Jurnal Ekonomica Sharia : Jurnal Pemikiran dan Pengembangan Ekonomi Syariah - Agu ]]>
Publisher : <![CDATA[Sekolah Tinggi Ekonomi dan Bisnis Syariah (STEBIS) Indo Global Mandiri Palembang ]]>
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DOI: 10.36908/esha.v5i1.105
<![CDATA[The market is a place for economic activity where economic activities take place naturally so that the rules of the game occur naturally. So according to Islamic economics the market mechanism can occur naturally from the supply and demand side as it should. Furthermore, in terms of the market mechanism of the Islamic economic perspective, in principle, it rejects the existence of a price intervention if price changes occur because the market mechanism is reasonable. However, the market here requires morality, among others: fair competition, honesty, transparency and justice. If these values have been enforced, there is no reason to reject market prices. And if there is a deviation, the state's obligation to regulate it is for the benefit of the people.]]>
<![CDATA[Manajemen Bisnis dalam Islam ]]>
<![CDATA[Nova Yanti Maleha]]>
<![CDATA[ Ekonomica Sharia: Jurnal Pemikiran dan Pengembangan Ekonomi Syariah Vol 1 No 2 (2016): Jurnal Ekonomica Sharia : Jurnal Pemikiran dan Pengembangan Ekonomi Syariah - Feb ]]>
Publisher : <![CDATA[Sekolah Tinggi Ekonomi dan Bisnis Syariah (STEBIS) Indo Global Mandiri Palembang ]]>
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DOI: 10.36908/esha.v1i2.106
<![CDATA[Manajemen merupakan hal yang penting dan mempengaruhi hampir seluruh aspek kehidupan manusia. Dengan manajemen manusia mampu mengenali kemampuannya dan mengurangi hambatan-hambatan dalam mencapai suatu tujuan. Dalam konteks bisnis Islam, manajemen merupakan sebuah keharusan sebagai counter dari sistem manajemen konvensional yang terbukti gagal dalam menciptakan manusia yang berpihak kepada kejujuran, kebahagiaan, dan memanusiakan manusia. Kencenderungan manajemen bisnis konvensional berorientasi laba, sehingga miskin nilai dan moral spiritual. Manajemen bisnis Islam merupakan sebuah sistem yang berjalan berdasarkan koridor nilai-nilai dan prinsip-prinsip Islam dengan mengacu kepada al-Qur’an dan sunnah sebagai pedoman. Panduan Islam dalam mengatur aktivitas bisnis antara lain; planning, organization; coordination, controling, motivation, dan leading.]]>
<![CDATA[Pembagian Zakat Fitrah di Desa Betung Kecamatan Lubuk Keliat ]]>
<![CDATA[Saprida Saprida]]>
<![CDATA[ Ekonomica Sharia: Jurnal Pemikiran dan Pengembangan Ekonomi Syariah Vol 1 No 2 (2016): Jurnal Ekonomica Sharia : Jurnal Pemikiran dan Pengembangan Ekonomi Syariah - Feb ]]>
Publisher : <![CDATA[Sekolah Tinggi Ekonomi dan Bisnis Syariah (STEBIS) Indo Global Mandiri Palembang ]]>
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DOI: 10.36908/esha.v1i2.108
<![CDATA[Gambaran penelitian ini adalah untuk pendistribusian zakat fitrah di desa Betung Kecamatn Lubuk Keliat Kabupaten Ogan Ilir, sudah mulai enam hari sebelum lebaran hari raya Idul Fitri semua sudah habis terbagikan kepada mustahiq. Adapun mustahiqnya yaitu terdiri dari fakir, miskin, amil dan orang yang banyak hutang. Secara teknis pembagian zakat fitrah di desa Betung belum bisa dilaksanakan sesuai dengan prosedur hukum yang berlaku, karena adanya ketidakadilan dari salah satu amil, yaitu amil yang mengutamakan keluarganya dari pada orang lain. Pengaruh proses pembagian zakat fitrah terhadap kehidupan fakir miskin di hari raya Idul Fitri yaitu fakir miskin merasa terzholimi oleh ketidakadilan dan perilaku sebagian amil zakat fitrah. Padahal zakat fitrah sangat berarti bagi fakir miskin di hari kemenangan Islam yaitu hari raya Idul Fitri, dimana orang yang mampu membuat makanan yang banyak dan mewah sementara fakir miskin dalam keadaan serba kekurangan. Jelas mereka merasa tersisihkan dan sedih atas keadaan mereka di hari raya Idul Fitri.]]>
