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Vidya Darśan : Jurnal Mahasiswa Filsafat Hindu
Published by Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja
ISSN : -     EISSN : 27155447     DOI : -
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Vidya Darśan: Jurnal Mahasiswa Filsafat Hindu merupakan jurnal ilmiah yang fokus publikasi ilmiahnya pada bidang ilmu Filsafat. Segala pemikiran ilmiah dalam jurnal diharapkan mampu memberikan kontribusi positif bagi pengembangan ilmu pengetahuan khususnya bidang ilmu Filsafat dan Filsafat Hindu. Jurnal Vidya Darśan terbit setahun dua kali yakni edisi Mei dan November. Dikelola dan dikembangkan oleh Program Studi Filsafat Hindu STAH Negeri Mpu Kuturan Singaraja.
Arjuna Subject : Seni dan Humaniora - Filsafat
Articles 10 Documents
 1 
Search results for , issue "Vol 3, No 2 (2022)" : 10 Documents clear
Tradisi Nyakan Diwang Di Desa Banjar, Kecamatan Banjar, Kabupaten Buleleng (Bentuk, Fungsi, Dan Makna) Luh Kartika Dewi; Nyoman Suardika; I Putu Ariyasa Darmawan
Vidya Darsan: Jurnal Mahasiswa Filsafat Hindu Vol 3, No 2 (2022)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/vidyadarsan.v3i2.2637

Abstract

The Nyakan Diwang tradition is a tradition that resides in Banjar Village, Banjar District, Buleleng Regency, where this Nyakan Diwang is a cultural asset for the people of Banjar Village which has been believed to be cleansing from fatigue or dirtiness in sekala and niskala. Nyakan Diwang is a series of Nyepi holidays which fall on pinanggal pisan sasih kadasa, in the background of this research there are problems that can be formulated as follows: (1) What is the form of the implementation of the nyakan diwang tradition in Banjar Village, Banjar District, Buleleng Regency, (2) ) What is the function of carrying out the nyakan diwang tradition in Banjar Village, Banjar District, Buleleng Regency, and (3) What is the meaning of the nyakan diwang tradition in Banjar Village, Banjar District, Buleleng Regency. This study uses theory as a basis for researchers to be able to dissect existing problems, research uses two theories, namely as follows: (1) Structural Functional Theory which will be used to dissect problems in the form of carrying out the nyakan diwang tradition and the function of implementing this nyakan diwang tradition, ( 2) Theory of Meaning used to dissect problems in the meaning of the Nyakan Diwang tradition in Banjar Village, Buleleng Regency. The process of data analysis will produce the following: (1) The form of carrying out the nyakan diwang tradition in Banjar Village includes: a series of carrying out the nyakan diwang tradition, the stages of carrying out the nyakan diwang tradition, and the ending of the nyakan diwang tradition. (2) Functions in carrying out the nyakan diwang tradition, some of the functions used include: social functions where this function has social interactions between people in the nyakan diwang tradition to support the smooth implementation of this tradition, the Thanksgiving function has been carried out in the nyakan diwang tradition, besides that grateful for the belief of the people who believe that the implementation of nyakan diwang is a cleansing of jagadhita (natural harmony).
Hukum Dan Dharma Dalam Parāśara Dharmaśāstra Kajian Filsafat Hukum Hindu Metode Interpretasi Veda Śri Aurobindo Ida Bagus Sudarma Putra; Ida Ayu Sri Kusuma Wardhani; Ni Kadek Surpi
Vidya Darsan: Jurnal Mahasiswa Filsafat Hindu Vol 3, No 2 (2022)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/vidyadarsan.v3i2.2628

Abstract

The Parāśara Dharmaśāstra is a legal library dedicated to the Kali Yuga. The Dharmaśāstra literature stipulates that in each different era, a different legal system applies. The sages and kings determine which part is appropriate for the era. Because in Hinduism, the purpose of customary law or religion is to build order in life and the morality of society. The Parāśara Dharmaśāstra talks about law and dharma, both of which aim to build the moral order of civilized society. This article is a text study that specifically examines the text of the Parāśara Dharmaśāstra which is the smṛti of the Kali Age. The text study uses the Śri Aurobindo Vedic interpretation method. The advantage of Śri Aurobindo's interpretation method is that it examines the Vedic text in depth by paying attention to the purpose of the text being studied. Therefore, the interpreter will get the real meaning of both the language and the main purpose and for whom a text is intended. The Parāśara Dharmaśāstra is a law book that is still valid today. However, as a customary and religious law, not all slokas can apply absolutely because only adjustments are made to environmental conditions including world conditions in general. However, the laws and Dharma in this book will be able to provide moral guidance to build a religious society as well as to contribute in this modern era.
Kajian Filosofis Tradisi Magepokan Di Desa Sembiran Kecamatan Tejakula Kabupaten Buleleng Kadek Suciani; Gede Mahardika; I Made Gami Sandi Untara
Vidya Darsan: Jurnal Mahasiswa Filsafat Hindu Vol 3, No 2 (2022)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/vidyadarsan.v3i2.2633

Abstract

The magepokan tradition is one of the unique traditions in Sembiran Village, Tejakula District, Buleleng Regency. This magepokan tradition has been carried -out in the past by the community for generations. Every time the piodalan at Puseh Duur Temple in Sembiran Village on Purnama sasih kalima is believed to be symbolic so that all evil forces in Sembiran Village go away and do not destroy the plants and do not disturb the comfort of the community. People who live in Sembiran Village. From the background that has been described, this research will examine three problems, namely: 1) How is the basis of the magepokan tradition implemented in Sembiran Village, Tejakula District, Buleleng Regency?; 2) What is the function of implementing the magepokan tradition in Sembiran Village, Tejakula District, Buleleng Regency?; 3) What is the philosophical meaning of the magepokan tradition in Sembiran Village, Tejakula District, Buleleng Regency?. The theories used to dissect these problems are 1) Religious theory to dissect the first problem concerning the basis of the magepokan tradition carried out in Sembiran Village; 2) Structural Functional Theory to dissect the second problem regarding the function of the implementation of the magepokan tradition in Sembiran Village; 3) Hermeneutic theory to dissect the third problem regarding the meaning of philosophy contained in the magepokan tradition in Sembiran Village. The results obtained are 1) The foundation of the magepokan tradition carried out in Sembiran Village includes the historical basis, religious foundation and the procession of the implementation of the magepokan tradition from beginning to end; 2) The function of implementing the magepokan tradition in Sembiran Village includes: religious functions, ceremonial pamuput functions, functions of an embodiment of gratitude, and social functions and; 3) The philosophical meanings contained in the magepokan tradition in Sembiran Village include: the meaning of harmony, the meaning of togetherness, the meaning of repelling reinforcements, the meaning of ethics and the meaning of aesthetics.
Kajian Filosofis Tradisi Slametan Jum’at Legi Di Pura Penataran Giri Purwo Desa Kalipait Kecamatan Tegaldlimo Kabupaten Banyuwang Astu Arya Putra; Gede Mahardika; I Made Gami Sandi Untara
Vidya Darsan: Jurnal Mahasiswa Filsafat Hindu Vol 3, No 2 (2022)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/vidyadarsan.v3i2.2629

Abstract

The Slametan Friday Legi tradition at Pura Penataran Giri Purwo is a tradition that is continuously carried out and is a legacy from the ancestors in Kalipait Village. The uniqueness of this tradition lies in its implementation which is carried out by Slametan every Friday Legi together by the people of Kalipait Village at Penataran Giri Temple, Purwo. Based on this background, it can be formulated several problem formulations that will be discussed including: 1) Why is the Slametan Friday Legi Tradition held at Penataran Giri Purwo Temple, Kalipait Village, Kec. Purwoharjo, Kab. Banyuwangi? 2) What is the function of the Slametan Friday Legi tradition at Penataran Giri Temple, Purwo, Kalipait Village, Kec. Purwoharjo, Kab. Banyuwangi? 3) What are the implications of implementing the Slametan Friday Legi Tradition at Penataran Giri Purwo Temple to the Kalipait Village Community, Kec. Purwoharjo, Kab. Banyuwangi? The method used in this research is using qualitative methods with data collection techniques of observation, interviews and document studies. The theories that are the basis and are used to dissect the formulation of the problem include 1) religious theory used to dissect the second problem formulation, 2) structural functional theory used to dissect the third problem formulation, and 3) socio-structural theory used to dissect third problem formulation. This type of research is a qualitative research using data collection techniques in the form of interviews, observations, literature studies, and document studies. The process in data analysis will produce 1) The procession of the Slametan Jum'et Legi Tradition at the Penataran Giri Purwo Temple, Kalipait Village which includes: History of the Slametan Friday Legi Tradition, the process of implementing the Slametan Friday Legi Tradition at the Penataran Giri Purwo Temple, Kalipait Village, the meaning of using the means of the Slametan Friday Legi tradition. 2) The function of implementing the Slametan Friday Legi Tradition at Penataran Giri Temple, Purwo, Kalipait Village includes: religious functions, social functions, and harmonization functions. 3) The implications of the Slametan Friday Legi tradition at Penataran Giri Purwo Temple for the Kalipait Village Community include: spiritual and devotional implications, social implications, and economic implications.
Kajian Filosofis Tradisi Mejukjukan Di Desa Adat Bengkala Kecamatan Kubutambahan Kabupaten Buleleng Ni Putu Sinta Oktaviani; Ida Bagus Wika Krishna; Ayu Veronika Somawati
Vidya Darsan: Jurnal Mahasiswa Filsafat Hindu Vol 3, No 2 (2022)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/vidyadarsan.v3i2.2634

Abstract

Mejukjukan is a tradition that has been passed down from generation to generation by the Bengkala Indigenous village community which is believed to contain meaning that can be used as a way of life. The results obtained from this study are: 1).tradition mejukjukan in its implementation is based on a mythological basis, and foundation of public trust. 2). tradition mejukjukan divided into three stages, namely: the preparatory stage starting with the holding of tawur kesanga and prayer together, the core stage, namely the ngejuk, and the final stage is symbolically marked by the truni being crowned as Ratu Bengkala and the ogoh-ogoh parade. 3). The philosophical meanings contained in mejukjukan are: the meaning of respect for ancestors is reflected in the presence of the Ratu Bagus Temple which is located at the Dalem Temple of the Bengkala Traditional Village and the Ratu Ayu Mas Merenteng Temple which is placed at the Puseh Temple of Keladis Village; The meaning of glorification to women can be seen from the story behind this tradition where there is a woman who is mistreated by a man; The meaning of harmony in which there are aspects of parhyangan, aspects of pawongan, and aspects of palemahan; The meaning of education, namely character education, can be seen in the task of Ratu Bengkala who teaches or becomes an example for teenagers about how to dress properly and correctly when going to the temple.
Kajian Filosofi Tradisi Ngejot Banten Pada Hari Suci Galungan Di Desa Wanagiri Kabupaten Buleleng Luh Putu Cita Ardiyani; Ida Bagus Wika Krishna; Ida Bagus Putu Eka Suadnyana
Vidya Darsan: Jurnal Mahasiswa Filsafat Hindu Vol 3, No 2 (2022)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/vidyadarsan.v3i2.2630

Abstract

The tradition of ngejot banten on the holy day of Galungan in Wanagiri Village is a tradition that is continuously implemented and passed down from generation to generation which is believed to have deep meaning for the people of Wanagiri Village. Based on this background, the problems that can be formulated are: 1) Why is the tradition of ngejot banten on the holy day of Galungan in Wanagiri Village implemented? 2) What is the form of the implementation of the tradition of ngejot banten on the holy day of Galungan in Wanagiri Village? 3) What is the philosophical meaning of the tradition of ngejot banten on the holy day of Galungan in Wanagiri Village?. The theory used to examine the problem is the direction and footing for the author, namely: 1) Symbolic interactionism theory which will be used to dissect the problem regarding the basis for implementing the tradition of ngejot banten on the holy day of Galungan in Wanagiri Village. 2) The religious theory that will be used to dissect the problems regarding the form of implementation and the philosophical meaning of the ngejot banten tradition on the Galungan holy day in Wanagiri Village. The data analysis process will produce 1) The basis for carrying out the tradition of ngejot banten on the holy day of Galungan in Wanagiri Village includes: the history of the tradition of ngejot banten on the holy day of Galungan, Means of establishing kinship relations (Families of dadia), Means of introduction, Means of devotion to ancestors. 2) The form of the implementation of the tradition of ngejot banten on the holy day of Galungan in Wanagiri Village includes: the preparation stage (the giver and recipient), the stage of the natab ceremony procession in the bale, the ceremonial facilities used. 3) The philosophical meanings contained in the tradition of ngejot banten on the holy day of Galungan in Wanagiri Village include: 1) The meaning of ethics, 2) The meaning of tattwa, 3) The meaning of aesthetics
Tradisi Nyeeb Dalam Upacara Perkawinan Di Desa Tajun, Kecamatan Kubutambahan, Kabupaten Buleleng (Kajian Filosofi Hindu) Putu Eka Arsadi; I Wayan Gata; I Wayan Titra Gunawijaya
Vidya Darsan: Jurnal Mahasiswa Filsafat Hindu Vol 3, No 2 (2022)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/vidyadarsan.v3i2.2635

Abstract

The Nyeeb tradition is a tradition as a marriage continuation ceremony in Tajun Village and is believed to have extraordinary meaning. Based on this background, the following problems are formulated: 1) What is the form of the Nyeeb tradition in the wedding ceremony in Tajun Village, Kubutambahan District, Buleleng Regency, 2) What is the function of the Nyeeb tradition in the wedding ceremony in Tajun Village, Kubutambahan District, Buleleng Regency, 3) What is the function of the Nyeeb tradition in the wedding ceremony? the philosophical meaning of the Nyeeb tradition in the wedding ceremony in Tajun Village, Kubutambahan District, Buleleng Regency. The functions of the Nyeeb tradition are: a function as cultural preservation, a social function, namely to improve community kinship and village manners, and a togetherness function, which is seen when the Tajun Ngayah Village community prepares ceremonial facilities and infrastructure from the beginning of the activity until the end of the Nyeeb tradition together. -same. The philosophical meanings contained in the Nyeeb tradition are: the meaning of purification which is to purify the husband and wife who will become new manners in addition to purifying the kama bang and kama petak to give birth to offspring of suputra and suputri, the symbolic meaning contained is found in the offerings of devotion sorohan Nyeeb, The meaning of harmony in the Nyeeb tradition, namely the harmonious relationship between humans and Hyang Widhi Wasa can be seen from the matur piuning procession, human relations with fellow humans can be seen from Nyeeb participants with the manners of the traditional village where they mingle and communicate with each other, and the harmonious relationship between humans and their environment can be seen from the procession of gathering and cleaning the environment around the implementation of the Nyeeb tradition.
Kembar Mayang Dalam Tradisi Pernikahan Adat Jawa Masyarakat Dusun Krajan Desa Pesanggaran Kabupaten Banyuwangi (Kajian Bentuk, Fungsi Dan Makna) Amelia Purwandini
Vidya Darsan: Jurnal Mahasiswa Filsafat Hindu Vol 3, No 2 (2022)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/vidyadarsan.v3i2.2631

Abstract

The implementation of a ceremony in various regions throughout Indonesia must use the means that complement it, the means used in a ceremony must be different in one region from another, one example of a wedding ceremony in Java that uses twin mayang means, but these facilities are not well understood by the community, especially the younger generation today. The research entitled "Kembar Mayang in the Tradition of Javanese Traditional Marriage of the Krajan Hamlet Community of Pesanggaran Village, Banyuwangi Regency (Study of The Form of Function and Meaning)", has a formulation of the problem (1) How is the form and process of making KembarMayang in javanese traditional marriage ceremonies, (2) What is the function of the Kembar Mayang in the existing Javanese traditional marriage ceremony, and (3) What is the Philosophical meaning of the Kembar Mayang in the Javanese traditional marriage ceremony in Pesanggaran Village, Banyuwangi Regency. Based on the data analysis carried out, the results of the study were obtained in the form of: (1) From the aspect of the form of the process of making Kembar Mayang in the marriage tradition that uses the javanese traditional concept, including: the preparation stage starting from the meeting, the manufacturing stage which begins with the search and selection of materials until the redemption stage, and the final stage, namely the Panggih Manten procession. (2) From the aspect of function, among others: religious function, namely as a symbol of the embodiment of God and a symbol of the sanctity of the bride and groom. The two social functions are the interaction and cooperation of the makers of Kembar Mayang, Manten shamans, celebration owners and teenagers carrying Kembar Mayang based on sincerity that creates a peaceful, prosperous and harmonious life for the bride-to-be. The three aesthetic functions can be seen from the use of Kembar Mayang which can also be used as decorations to support wedding events. (3) From the aspect of meaning, among others: the meaning of ethics, the meaning of aesthetics, the meaning of divinity and the meaning of education.
Makna Banten Sesayut Dalam Pelaksanaan Upacara Magedong-Gedongan Desak Ketut Wismayani; Ni Luh Putu Yuliani Dewi
Vidya Darsan: Jurnal Mahasiswa Filsafat Hindu Vol 3, No 2 (2022)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/vidyadarsan.v3i2.2636

Abstract

Humans always crave a prosperous and happy life, pure in body and mind, to make it happen, humans must maintain a harmonious relationship with the creator (God), with fellow humans and with the surrounding natural environment. Yajña ceremonies are divided into several types, one of which is manusa yaja, in manusa yaja there is a magedong-gedongan ceremony which requires upakara/banten facilities, namely banten sesayut. Magedong-Gedongan is a ceremony carried out to ask for the safety of babies who are still in the womb, so they can stay healthy until they are born in the world. In the implementation of this magedong-gedongan ritual, one of the offerings is the offering of offerings, one of which is the sesayut banten, this offering is a sthna of Ista Dewata to ask for serenity so that people who carry out the yaja are protected from harm, disturbance, or disease and so on. Sometimes people who carry out this magedong-gedongan ritual only know the ceremony, without thinking about the meaning of the offering used. Therefore, the author's purpose in making this article is to provide an understanding for Hindus who will carry out the magedong-gedongan ceremony related to the meaning of the ceremony itself and the meaning of the sesayut banten used in the magedong-gedongan ceremony. Banten sesayut has a function as a symbol of sincerity in carrying out the yajña ceremony and has the meaning of balance and the meaning of harmony. This study uses a qualitative approach and data collection methods in this study using library research, data sourced from books are used as references and efforts to analyze things that are considered related to the topics discussed in this study. With this research, it is hoped that it can provide new knowledge about the meaning of banten sesayut.
Relasi Ilmu, Kuasa Dan Kepentingan Dalam Potret Kebijakan Sains Di Indonesia Perspektif Triple Helix - Etzkowitz Gede Agus Siswadi; Galuh Nur Fattah
Vidya Darsan: Jurnal Mahasiswa Filsafat Hindu Vol 3, No 2 (2022)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/vidyadarsan.v3i2.2632

Abstract

The debate between value-free science and value-anchored science is a discourse which at this time has not found a definite conclusion. On the one hand, scientists demand that science always be developed based on science alone and should not be developed on the basis of other considerations outside of science. Of course, this demand is based on the premise that science does not distort or submit to other sciences and ultimately science can develop autonomously. But on the other hand, science has a tendency that cannot be free from values. Science is always filled with strong values and pragmatists. Science, like it or not, always cares about the problems of human suffering, science also cares about human safety as well as cares about human dignity. In this case, it is very clear that science as a complex structure in the sense that science always has the dimension of influencing and being influenced between science and social culture, education, ideology or politics, economy and religion. By using the phenomenological approach and the Triple Helix theory from Etzkowitz, it can be understood that the portrait of science policy in Indonesia is also colored by power and interest. The development of science in Indonesia is a synergy of three interrelated elements, namely the nation state, academia and industry. The relationship of mutual influence and influence from these three aspects is a form of representation of ideology, namely the ideology of Pancasila, science (academics/scientists) and also economics.

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