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Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi
Published by Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja
ISSN : 25980203     EISSN : 27467066     DOI : -
Core Subject : Religion, Social,
Religion Social Sciences
Maha Widya Duta: Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi memfokuskan pada bidang penerangan agama, pariwisata budaya, dan ilmu komunikasi. Pemikiran-pemikiran ilmiah yang terpublikasi dalam jurnal ini diharapkan memberikan kontribusi positif bagi pengembangan ilmu pengetahuan. Jurnal ini terbit setahun dua kali yakni pada bulan April dan Oktober. dikelola dan dikembangkan oleh Jurusan Dharma Duta STAH Negeri Mpu Kuturan Singaraja.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 15 Documents
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Search results for , issue "Vol 1, No 1 (2017)" : 15 Documents clear
PENERAPAN KODE ETIK JURNALISTIK KAITANNYA DENGAN UNDANG-UNDANG NOMOR 40 TAHUN 1999 TENTANG PERS PADA KEBEBASAN PERS Lestari Made Novita Dwi
Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi Vol 1, No 1 (2017)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/duta.v1i1.680

Abstract

Indonesian ensure everyone has an equal footing in the law (equality before the law). This is confirmed in the  state constitution that says that  Indonesia is  a constitutional state  (recht state) and is run entirely under the Act. Print mass media is one means to meet the public’s right to know and develop public opinion, with appropriate information menyamaikan, accurate and true. the  role  of journalists is very important in meeting the  right  people  and  at the time of carrying out the work or the profession was certainly should get legal protection, as stated in article 8 of the law number 40 of 1999 concerning the press. Where once journalists desperately need legal protection from work so when the duty was not being chased or overshadowed by the fear of threat, terror, and violence. The form of legal safeguards provided by the print media company to journalists is to the existence of the attorneys for the law of rock journalists accompany the  affected  cases was  accompanied  at the time either in  court  or  outside the  court. But in addition to providing legal protection for journalists, there is no sanction against journalists who carried stories that do not fit as well as a breach of journalistic ethics. Keywords: Legal Protection, Journalists and Journalistic Ethics
TRADISI MEGOAK-GOAKAN DI KABUPATEN BULELENG DAN RELEVANSINYA TERHADAP PARIWISATA BUDAYA DI BALI (KAJIAN ETNOPEDAGOGI) Ardiawan I Ketut Ngurah
Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi Vol 1, No 1 (2017)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/duta.v1i1.669

Abstract

In essence, Megoak-goakan is an ancestral cultural heritage tradition which is done and preserved. Megoak-goakan is an original traditional  game from North Bali precisely in Panji Village, Sukasada Distric, Buleleng Regency. Megoak-goakan itself is a restaging of a heroic history of Ki Barak Panji Sakti known as the Hero of Buleleng Bali when conquering Blambangan  Kingdom in  East  Java.  The  attractiveness  of local  values in Megoak-goakan tradition, besides being able to inspires the growth of local indigenous norm, on the other side it becomes the value of life that gives significance to the life and their interactions. These are seen from the agile movements demonstrated by the players, who sometimes running, dancing, squatting, creeping around, turning around, or jumping around. Beside the interaction activities in Megoak-goakan are also seen from the procession of gamelan song and even the costume used resembles the warrior of society in the context of a kingdom. The strategic values of local culture  have  inspired  various  regions  to  develop  local  potential  in tourism  development. Furthermore, in the context of ethnopedagogical study, that is as an educational practice based on local indigenous in various domains and emphasizing knowledge or local indigenous as a source of innovation and skills that can be empowered for the welfare of society where local indigenous is concerned with how knowledge is generated, saved, applied, managed and inherited. Megoak-goakan has the values of local indigenous that include philosophical, anthropological, sociological, and psychological values which are interesting to be elaborated more.Keywords: Ethnopedagogy, Megoak-goakan, Tourism
PELESTARIAN NILAI-NILAI SPIRITUAL DAN SOSIAL DALAM TRADISI ADAT NGONCANG DI BANJAR ADAT PAKETAN, KELURAHAN PAKET AGUNG, KECAMATAN BULELENG Wiradnyana I Gd. Arya
Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi Vol 1, No 1 (2017)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/duta.v1i1.674

Abstract

Research on conservation in the traditional tradition of ngoncang aims to describe: (1) the history of traditional tradition of ngoncang, (2) spiritual and social values   in traditional tradition of ngoncang, (3) strategy in preserving traditional traditions of ngoncang in Banjar Adat Paketan, Kelurahan Paket Agung, Buleleng District. This research is included in qualitative descriptive research. Informants in this research are cultural and community who are involved in traditional ngoncang tradition. Data were collected by interview. Data analysis was conducted by qualitative descriptive method. The results of conservation research in the traditional tradition of ngoncang show that: ngoncang tradition is believed to have existed since the year 1602. For in Banjar Adat Paketan, ngoncang tradition is believed to have emerged since 1876. This is evidenced by the discovery of rice dimple devices in the homes of citizens old enough. Ngoncang habits that have existed since 1876 ago done as an expression of gratitude as well as entertainment after the harvest of rice abundant. The spiritual value embodied in this tradition is that this tradition is a symbol of togetherness and harmony between human and God, man with his fellow human beings and man with his environment, according to which is contained in the teachings of Hinduism namely Tri Hita Karana. The social values   contained are togetherness and solidarity. This can be observed in traditional ngoncang processions, which are conducted in groups of five to six people in a group. Everyone is doing the activity of pounding alu into the ketungan. To be able to preserve ngoncang custom it can be done through three ways, namely: (1) performing traditional ngoncang festival, (2) promotion of ngoncang tradition and (3) doing cooperation / partnership with other party Keywords: Traditions,Values, Ngoncang.
TRADISI NAUR PANEMPUH DI DESA ADAT SELAT, KECAMATAN SUKASADA, KABUPATEN BULELENG Suseni Komang Ayu
Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi Vol 1, No 1 (2017)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/duta.v1i1.681

Abstract

Bali is rich in traditions, customs and culture. Tradition, custom, culture, and Hindu religion in Bali cannot be separated because Hinduism is the soul of all of them. All of Balinese costums are originated from Hinduism itself. The whole of the customs in Bali, whether related to culture or tradition  should  be  based  on the Hinduism. As in the implementation  of traditions Naur Panempuh in Selat village , Sukasada district, Buleleng regency full of meaning and teachings of Hinduism itself, traditions Naur Panempuh is a real form of application of hindu religion that is Tri Hita Karana. In this paper will be discussed as follows , (1) How the early history of the implementation of Naur Panempuh Tradition in Selat Village ?, (2) For whom Tradition of Naur Panempuh in Selat Village is applied ?, (3) What the offerings are needed during the procession of Naur Panempuh ?, (4) What is the function or the meaning of Naur Panempuh in Selat Village ?. The contents of each discussion in this paper can be obtained from direct interviewed with holy man or “pemangku” in Selat village who as village secretary also  that is Jro Mangku Jasi, the writer interviewed the local people, and also who ever carrid out Naur Panempuh tradition In the traditional village of Selat. The conclusions in this paper are summarized in several subjects: (1) The History of Naur Panempuh Tradition was actually not happened, this tradition existed since the number of adolescent girls married out of the Selat villages and this tradition was the “bhajama” which was obtained by yajna, (2) Tradition Naur Panempuh only applies to people from outside the traditional in Selat village, and applied to all religions, (3) offerings of upakara which must be used at the time of naur panempuh in Pamulungan Agung temple or temple in Selat village are as follows: “Guling “Male Pig”  minimum weight + - 60 Kg, or with a minimum money Rp. 2.000.000, - (two million rupiah), Suci Seetan, Pengulap Ambe, Canang Genten, Yellow and White Cloth, and Penang Sari Penebas, (4) the function of Naur Panempuh tradition is seen from the particular purpose is how to limit the volume of adolescent girls from Selat  village are married out of the village, and maintain the integrity of Selat village  itself and if interpreted widely, then this tradition is the application of Tri Hita Karan in the form of Yadnya.Keywords: Naur Panempuh Tradition, and offerings that is used
KOMUNIKASI MULTIKULTURALISME DALAM PARANOIA BUDAYA Suardipa I Putu
Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi Vol 1, No 1 (2017)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/duta.v1i1.670

Abstract

Indonesia is known as a plural nation because it has a cultural background (cultural background) heterogeneous. Cultural heterogeneity is often followed by misinterpretation, leading to the emergence of various social conflicts of cultural paranoia. The presence of the conflict then spawned the attitude of mutual hatred between one society and the other. Multicultural communication becomes a smart solution to prevent and solve these conflicts. The concept of multiculturalism in multicultural communications glorifies  differences, while also looking at the nature of humanity as something universal and equal. Multiculturalism sees that the reality of diversity can not be denied. Differences are seen as opportunities to manifest the social and societal nature of humanity with dialogue and communication. Multiculturalism is a given from God, but Bhineka Tunggal Ika is a gift from our ancestors that must be preserved and preserved for the common good as a whole nation. Keywords: Multiculturalism Communication, Cultural Paranoia
PERAN SERTA MASYARAKAT DALAM PELESTARIAN OBJEK WISATA AIR TERJUN NUNGNUNG DI DESA ADAT NUNGNUNG KABUPATEN BADUNG Paramita, Ida Bagus Gede; Tirtayasa, Wayan
Maha Widya Duta: Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi Vol 1, No 1 (2017)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Natural beauty is a tourism asset besides Balinese customs and culture, Nungnung waterfall is a tourism ass et as well as being a cultural preservation owned by the Badung regency. Even though it has received serious attention from the Badung Regency Government, this area lacks proper and proper management so that it seems less than optimal. This area is classified as a historic and rare area. The reason is that there is a lack of maximum community involvement in guarding the tourist sites, so conservation needs to be held to educate the public about the sustainability and existence of these objects. Which in turn can generate income for the surrounding community.Keywords: Community Participation and Conservation of Nungnung Waterfall Tourism Objects
TRADISI SEBAGAI MEDIA KOMUNIKASI Yan Anugrah Wisesa; I Putu Mardika
Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi Vol 1, No 1 (2017)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/duta.v1i1.768

Abstract

Implementation of tradition in the community did not escape from the role of communication in it that can provide convenience for people to interact in their participation as individuals directly involved in it. Communication is a process of forming, delivering, receiving, and processing messages that occur within a person and between two or more persons with a particular purpose. Each communication must have a purpose of communication, one of the objectives is to transfer the value of norms, customs or culture of a region. With the advancement of science and technology that is increasingly global today, tradition exemplifies the role of communication in order to remain keep wholeness and holies. On this good occasion the author as the next generation discusses the role of communication in the implementation of tradition. The purpose of this study is to understand and study the relationship of tradition and communication in an effort to create togetherness and deep understanding of the meaning to implementation of tradition as a guide for community life in the current era of globalization. The results found : (1) The most basic of the tradition is the information passed on from generation to generation both written and oral, because without this a tradition can become extinct. Tradition is a custom, a culture that is a habit that continues on an ongoing basis and will continue to be done by the next generation either individual or group. Implementation of a tradition in the Hindu’s community in Bali is generally related to the concept of Tri Hita Karana is to seek a harmonious relationship between God with humans, humans with humans and humans with the environment. (2) With the development of communication technology, the interaction that occurs today makes it easier for mankind to fulfill information through various effective and efficient media. In the study of its forms, communication is generally divided into verbal and non-verbal forms. (3) Human interaction generally always have functions and goals that are beneficial to the development of life and the development of self potential to be able to provide positive things for the surrounding community. Interaction in the form of communication in general has a function and purpose depends on where the communication is carried out or when the communication took place. Keywords: Tradition, Communication Media
DRAMA TARI TOPENG BONDRES SEBAGAI MEDIA PENERANGAN HINDU Parmajaya I Putu Gede
Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi Vol 1, No 1 (2017)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/duta.v1i1.671

Abstract

Mask Bondres whose development began in the nineties did get its own place for the people of Bali. Displays the dance plays that are unit and not tied to a grip of dance or storyline. Mask performing art displays funny figures, with fresh humor sometimes inserted social satire or  confessional  ailments that  occur in  society.  But  sometimes it  also  conveys  moral  ethical messages  by  taking  philosophies  or  pitutur-pitutur  originating  from  Hindu  Religion  in particular.Topeng Bondres is unique in which combine dance, drama and gamelan art. In addition to displaying funny figures, with fresh humor sometimes in selipi satire of social idiosyncrasies or konilik that occurred in the community. But sometimes also convey moral ethical messages by taking philosophy-philosophy or pitutur-originated from Hindu Religion in particular.Keywords: Dance, Bondres, Media
STRATEGI MENGOPTIMALKAN TOLERANSI ANTAR UMAT BERAGAMA Wigunadika I Wayan Sapta
Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi Vol 1, No 1 (2017)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/duta.v1i1.678

Abstract

Indonesia is  a  nation  inhabited  by  people with  diverse  religious,  ethnic,  and  social backgrounds. Plurality is  an indisputable  reality in this  archipelago.  On the  one  hand, this pluralism becomes the social capital of nation-building, and on the other hand the latent potential of social conflict. Humans are both indiviudu creatures as well as social beings. As social beings of course human beings are required to be able to interact with other individuals in order to meet their needs. In living a social life in society, an individual will be faced with groups of different colors with him one of which is the difference of religion. Live his social life can not be denied there will be friction-friction that will occur between groups of people, both related to race and religion. In order to maintain unity and unity in society it is necessary to respect each other and respect each other, so that friction-friction that can lead to disputes can be avoided. Communities are also required to keep each other’s rights and obligations between them from each other. All religions come from God Almighty who is revealed through His revelation or holy word to  glorify  human life. Through His  holy teachings, it is  hoped that  human  beings will become human beings who possess noble character. As long as the doctrine which is practiced by man does not deviate from the path of truth, then the differences that exist in every religion need not be disputed. By living side by side without questioning religious differences, it actually shows the implementation of the teachings of religion itself. Religious people are human beings capable of dampening any emotional upheaval arising from differences in patterns of religious life that differ from individual to individual, so violence in the name of religion can be avoided. Is not the flowers of the garden looks beautiful precisely because the colors of different flowers. Differences are not a barrier to knit the ropes of the brotherhood and build a harmony of life.Keywords: Optimizing, Tolerance, Interfaith People
UPACARA NGABEN: KONTESTASI MASYARAKAT DAN DAYA TARIK WISATA Ni Wayan Murniti; I Made Bagus Andi Purnomo
Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi Vol 1, No 1 (2017)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/duta.v1i1.769

Abstract

Ngaben ceremony is tradition of Balinese people that has art and culture aspect as one tourism destination aspect helps the development of tourism in Bali. Ngaben ceremony which is part of Pitra Yadnya and based on Pitra Rna (owing the ancestor) is commonly defined as a funeral ceremony. Ngaben ceremony as a traditional culture that contains element of art has become a tourisms spectacle object for the tourist, besides as a ritual can be said as a tradition that remains being preserved until now. Custom, art and culture from the implementation of Ngaben ceremony can spur local attraction as a spectacle for both local and foreign tourist. However, Ngaben ceremony always connotes extravagance, because without big cost, often Ngaben cannot be done. Therefore, not few people who do Ngaben ceremony within a long time after the death. Ngaben ceremony is often simplified with the goal of the Ngaben ceremony is still reached. Observing the current development in society, the people preferably use uncomplicated technique that is crematorium as means of contestation. Society contestation through ceremony without preserving tradition, culture, art and customary ritual preservation, precisely provides a convenience for the existence of crematorium. Without we realize the desire and the purpose of society to show our life pattern through certain ceremonies tend to lead to consumptive society even hedonic, where with the existence of crematorium does not reduce the significance of the rituals, traditions, customs, cultures, and arts.Keywords: Contestation, Ngaben, Tourism.

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