Articles
<![CDATA[PERAN SERTA MASYARAKAT DALAM PELESTARIAN OBJEK WISATA AIR TERJUN NUNGNUNG DI DESA ADAT NUNGNUNG KABUPATEN BADUNG ]]>
<![CDATA[Paramita, Ida Bagus Gede]]>;
<![CDATA[Tirtayasa, Wayan]]>
<![CDATA[ Maha Widya Duta: Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi Vol 1, No 1 (2017) ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
<![CDATA[Natural beauty is a tourism asset besides Balinese customs and culture, Nungnung waterfall is a tourism ass et as well as being a cultural preservation owned by the Badung regency. Even though it has received serious attention from the Badung Regency Government, this area lacks proper and proper management so that it seems less than optimal. This area is classified as a historic and rare area. The reason is that there is a lack of maximum community involvement in guarding the tourist sites, so conservation needs to be held to educate the public about the sustainability and existence of these objects. Which in turn can generate income for the surrounding community.Keywords: Community Participation and Conservation of Nungnung Waterfall Tourism Objects]]>
<![CDATA[STEREOTIP ETNIS TIONGHOA DI BANJAR SANDAKAN, DESA SULANGAI, KECAMATAN PETANG, KABUPATEN BADUNG ]]>
<![CDATA[Paramita, Ida Bagus Gede]]>;
<![CDATA[Nina Marini, Komang]]>
<![CDATA[ Maha Widya Duta: Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi Vol 2, No 1 (2018) ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
<![CDATA[The existence of Chinese ethnicity in the midst of Balinese life is an interesting thing to learn, especially the life of Chinese ethnic in the midst of the people of Sandakan Village, Sulangai Village, Petang, Badung Regency. The ability to interact with the surrounding community and the meaning of ethnicity are important things that need to be known. The pattern of interaction can be seen from the existence of mixed marriages with the local Balinese people, and inviting each other during religious rituals. Meanwhile, the meaning of their existence is in social terms, they are involved in the customary activities of the local community. Keywords: Stereotyping, Chinese Ethnicity, Sandakan Village]]>
<![CDATA[Ekspektasi, Realisasi Dan Negosiasi Tourism Reborn Di Masa Pandemi Dalam Pariwisata Bali ]]>
<![CDATA[Ida Ayu Devi Arini]]>;
<![CDATA[Ida Bagus Gede Paramita]]>;
<![CDATA[Komang Alit Triana]]>
<![CDATA[ Cultoure: Jurnal Ilmiah Pariwisata Budaya Hindu Vol 1, No 2 (2020) ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (308.268 KB)
|
DOI: 10.55115/cultoure.v1i2.825
<![CDATA[The corona virus pandemic is a major blow that has rocked tourism sector, especially in Bali. This resulted in hotels and restaurants as well as tourist accommodations that stopped operating. However, along with the new normal policy, many tourist destinations are ready to receive tourist visits again. The government has also implemented a recovery strategy to accelerate the revival of Bali tourism by adopting policies which are able to accommodate the wishes of tourism actors. The purposes of writing this scientific article are a) to convey the hopes of tourism actors regarding the acceleration of the revival of Bali tourism; b) to observe the synchronization of government policies with tourism actors related to accelerating the recovery of Bali tourism; c) to convey hopes and suggestions so that the policies implemented by the government accommodate the interests of tourism actors. The data collection method in this article is literature study. The results which are obtained from the writing of this scientific article are knowing the expectations of tourism actors in relation to the policies implemented by the government to side with the acceleration of the revival of Bali tourism. Keywords: Expectation, Realization, Negotiation, Tourism Reborn]]>
<![CDATA[Tradisi Siat Tipat Bantal Di Desa Kapal, Badung Sebagai Sebuah Daya Tarik Wisata ]]>
<![CDATA[Ida Bagus Gede Paramita]]>;
<![CDATA[Ida Bagus Naba]]>
<![CDATA[ Cultoure: Jurnal Ilmiah Pariwisata Budaya Hindu Vol 2, No 1 (2021) ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (215.18 KB)
|
DOI: 10.55115/cultoure.v2i1.1180
<![CDATA[Tradition has an important meaning for society. This tradition has cultural values which consist of conceptions that live in the minds of some members of society, regarding things that they must consider very valuable in life. It is the same as the tradition of Siat tipat bantal in the traditional village of Kapal. This tradition is considered very valuable in people's lives because people carry out this tradition, are believed to bring prosperity to their lives and will be free from harvest famine. This article aims to find out the source of the implementation of the Siat tipat bantal tradition which is carried out in the village of Kapal, Badung Regency; to examine the meaning of the ritual behind the implementation of the Siat Tipat Pillow tradition; and studying the tradition of Siat tipat bantal as a tourist attraction in the village of Kapal, Badung district. This research is a qualitative research using a structured approach which is used to study the structure of the practical awareness of the people of the ship who practice the traditional practice of Siat tipat bantal as a routine every year. The data collection method in this article is literature study. The results of this research are knowing the source, meaning of the Siat tipat bantal tradition and studying a tradition that is used as a tourist attraction.Keywords: Tradition, Siat tipat bantal, Tourist Attraction]]>
<![CDATA[KOMODIFIKASI BUDAYA: RELASI FAKTA, TEGANGAN DAN NEGOSIASI PERGESERAN KOMPONEN BUDAYA DALAM KARYA-KARYA SASTRAWAN MUDA SASTRA BALI MODERN ]]>
<![CDATA[I Gede Gita Purnama Arsa Putra]]>;
<![CDATA[Ida Bagus Gede Paramita]]>
<![CDATA[ Cultoure: Jurnal Ilmiah Pariwisata Budaya Hindu Vol 1, No 1 (2020) ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (284.083 KB)
|
DOI: 10.55115/cultoure.v1i1.572
<![CDATA[Cultural commodification that occurs in the components of Balinese culture is one of the attractions of young writers of modern Balinese Literature. The phenomenon of the commodification of culture then becomes one of the choices of idea for their work and becomes their response as part of the social community. The massive commodification of Balinese culture produces tension and negotiation among the individuals within the Balinese community. Through modern Balinese literary authors, socio-cultural reflections in the community as the effect of cultural commodification can be read carefully.]]>
<![CDATA[PENDIDIKAN ETIKA DAN GENDER DALAM TEKS SATUA I TUUNG KUNING ]]>
<![CDATA[Ida Bagus Gede Paramita]]>
<![CDATA[ Jurnal Inovasi Penelitian Vol 1 No 2: Juli 2020 ]]>
Publisher : <![CDATA[Sekolah Tinggi Pariwisata Mataram ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (397.076 KB)
|
DOI: 10.47492/jip.v1i2.54
<![CDATA[Gender inequity occurs in various aspects of life, including literary works. One of the literary works that describe inequity towards women is Satua I Tuung Kuning. Inequity towards women reflected in the satua I Tuung Kuning is a discrimination against women in a family. Women was put in the second position in a family. Husband could not fulfill his obligations as a good husband in the household. The reason is that patriarchal culture has a strong basic in the social construction become unfair in giving women opportunities. Women also lack awareness to improve their quality.]]>
<![CDATA[Konsep Pembangunan Pariwisata Milenial Di Kabupaten Buleleng ]]>
<![CDATA[I Gede Sutana]]>;
<![CDATA[Ida Bagus Gede Paramita]]>
<![CDATA[ Genta Hredaya: Media Informasi Ilmiah Jurusan Brahma Widya STAHN Mpu Kuturan Singaraja Vol 5, No 2 (2021) ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.55115/gentahredaya.v5i2.1517
<![CDATA[The purpose of the research is to provide an alternative pattern of tourism development with the main market share of the millennial generation. This is very suitable considering the potential of nature, tradition and culture in Buleleng regency to support millennial tourism development. The driving factors such as image, characteristics and motives in traveling also support the development of this tourism. In addition, steps that can be taken for tourism development are also offered, namely, by holding tourism events, digital tourism, and sustainable tourism. This research is descriptive-qualitative research. Primary data in this study is sourced from observations and interviews while secondary data from scientific journals and books that help this research. The collected data is then selected to assist the analysis and the last step is drawing conclusions. The results of this study are a recommendation for the local government of Buleleng regency to develop tourism with a millennial market share.Keywords: Tourism Development, Millennial Tourism.]]>
<![CDATA[Kajian Stilistika Dan Semiotik Dalam Cerita Watugunung ]]>
<![CDATA[Ida Bagus Gede Paramita]]>
<![CDATA[ Genta Hredaya: Media Informasi Ilmiah Jurusan Brahma Widya STAHN Mpu Kuturan Singaraja Vol 5, No 1 (2021) ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.55115/gentahredaya.v5i1.1229
<![CDATA[The purpose of this research is to examine the stylistic aspects which include text schemes, message structures, and language structures in the Watugunung story and also to reveal the meaning behind the symbols of Hindu rituals in the Watugunung story. The method used in this research is qualitative method. Primary data were obtained from the Satua Watugunung text, while secondary data were obtained from books and online publications that supported the research discussion. The data collected is then selected to assist the analysis and the final step is drawing conclusions. The result of this research is that various forms of Balinese local wisdom are neatly stored in Balinese literary works. Balinese oral literature as a form of Balinese purwa literature has a role in maintaining the local wisdom of Balinese culture. specifically in Watugunung research, the stylistic elements contained in the Watugunung story are known and the meaning behind the symbols in the Watugunung story is revealed.Keywords: Stylistics, Semiotics, Watugunung]]>
<![CDATA[HEGEMONI PEREMPUAN TERHADAP PEREMPUAN DALAM SATUA MEN TIWAS TEKEN MEN SUGIH ]]>
<![CDATA[Ida Bagus Gede Paramita]]>;
<![CDATA[Ni Ketut Sri Indra Artiningsih]]>;
<![CDATA[Ni Kadek Nia Ciptariani]]>
<![CDATA[ Vidya Darsan: Jurnal Mahasiswa Filsafat Hindu Vol 1, No 1 (2019) ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.55115/vidyadarsan.v1i1.414
<![CDATA[Men against women usually do hegemony. However, it does not rule out the possibility that women can do hegemony over their fellow human beings. Even if women do hegemony towards women, their form can be more sadistic than male hegemony towards women. They are not only found in real life but also in texts of literary works such as in Satua Men Tiwas signed Men Sugih, where this literary work is one of the well-known ones in Bali. In each of the Men Tiwas signed by Sugih, Men described the hegemony of Men Sugih towards Men Tiwas, where the economic levels of both of them are inversely proportional. Like the concept of karmapala in Bali, in this literature Men Sugih also got karmapala due to his sadistic actions towards Men Tiwas.]]>
<![CDATA[Eksistensi Ajaran Tantrayana dalam Kehidupan Beragama Hindu di Bali ]]>
<![CDATA[Ida Ayu Devi Arini]]>;
<![CDATA[Ida Bagus Gede Paramita]]>
<![CDATA[ Jnanasidanta Vol 2, No 2 (2021): TEOLOGI HINDU ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.55115/jnana.v2i2.1134
<![CDATA[Tantrayana is a teaching found in the books of Tantra-Sastra which in the development of Shiva Siddhanta in Bali is mentioned based on: Catur Marga (Bhakti Marga Yoga which pays main respect to Karma Marga yoga and Jnana Marga Yoga). Tantrayana emphasized the importance of religious ceremonies (rituals), because the role of religious ceremonies is an activity to create a balance of life in this world. In the Mahanirwana Tantra book, the principles of the Panca Yadnya ceremony are laid out that need to be carried out. It also mentions the means related to caru, such as animal sacrifice. The Tantrayana describes in detail the procedures for performing the yadnya and to whom it is offered. By paying attention to the contents of the Tantra Sastra books containing Tantrayana teachings, it can be understood that the forms of ceremonies and yajna ceremonies that are held in Bali, it is clear that there is an influence from Tantrayana.The purpose of writing this article is to know in general the existence of Tantrayana understanding in religious life in Bali, especially among the younger generations.This research is a qualitative descriptive research with a functional approach. The data collection method in this article is literature study. The results of this study are the knowledge of the concept of Tantrayana teachings, how much this teaching is adopted by Hindu religious life, including the way of art and the lifestyle of the younger generation.]]>
