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Center of Gender and Child Studies, Universitas Islam Negeri Imam Bonjol Padang Jl. Prof. Mahmud Yunus, Lubuk Lintah Padang, West Sumatera, Indonesia 25153
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Kafa’ah: Journal of Gender Studies
Published by Universitas Islam Negeri Imam Bonjol Padang
ISSN : 23560894     EISSN : 23560630     DOI : http://dx.doi.org/10.15548/jk.v10i2.271
Core Subject : Humanities, Social,
Humanities Social Sciences
Kafa’ah is an open-access and peer-reviewed journal published by the Center for Gender and Child Studies, Universitas Islam Negeri (UIN) Imam Bonjol Padang. The objective of the journal is to promote the sharing of knowledge and understanding on gender issues. This journal covers cross-cutting issues on gender studies in the perspectives of religion, education, law, politic, psychology, sociology, anthropology, culture, and Islam.
Arjuna Subject : Ilmu Sosial - Stugi Gender
Articles 7 Documents
 1 
Search results for , issue "Vol 9, No 2 (2019)" : 7 Documents clear
Tangsi-Tangsi Kolonial dan Tahanan Perempuan di Sumatera Barat Dedi Arsa; Lukmanul Hakim
Kafa`ah: Journal of Gender Studies Vol 9, No 2 (2019)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/jk.v9i2.287

Abstract

This article studies the women’s ward and the Dutch colonial regime to the female prisoners in West Sumatera. (Sumatra’s Westkust). As the historiography works it use a modern histories arrangements: heuristic, internal – external critics; Interpretation classification; explanation in historiography. It uses female history approach, studying the the womens’ position under the patriarchal. This study reveals that : The prisons had been built since 17th Century, it was began at Padang to the higher land as the Nederland Political Power became more powerfull; 2) It was recorded that was no women’s ward at that time, there was only a special room among the men’s for the women before they were sent to Java, all of the personels were males; 3) The inavailability of women’s ward and the female personels make the females prisoner  became more badly suffer as their punishment had been doublelized especially for those who were coomited to custom and moral.
GENDER EQUALITY IN ISLAMIC FAMILY LAW: Breaking the Chain of Domestic Violence to Achieve Harmonious Family Mufidah Cholil; Sudirman Sudirman
Kafa`ah: Journal of Gender Studies Vol 9, No 2 (2019)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/jk.v9i2.270

Abstract

This paper describes some efforts to build gender equality in Islamic law against domestic violence. Family is the smallest institution in society as a mirror of a nation. Nevertheless, family problems continue to occur, including domestic violence. Domestic violence is a classic problem in a family resulting in caring for family functions to realize harmonious family. Based on the data collected, the number of women victims of domestic violence is still high, due to gender relations with patriarchal culture.  This situation is legitimized by the sacred text which is still considered gender bias, such as in Islamic family law. Therefore, Islamic family law reform is obviously needed by discussing the concept of sakīnah (harmonious) family with gender equality through formal legal approach, legal culture, uṣūl fiqh (philosophy of Islamic law), and al-maqāṣid al- syarī'ah (the purposes of Islamic Law) and universal Islamic values as raḥmah li al-‘ālamīn (blessing for the universe) to establish harmonious family.
Fluiditas Maskulinitas dan Feminitas dalam Boyband K-Pop sebagai Produk Industri Budaya Dita Anggrahinita Yusanta
Kafa`ah: Journal of Gender Studies Vol 9, No 2 (2019)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/jk.v9i2.294

Abstract

Fluidity between masculine and femininity both can represented by a K-Pop Boyband. It can be identified from all of their shows. They can carry the feminine and masculine concepts at the same time. Men with manly and a sixpack body, also could showed his cute and feminine side. This concept is considered as the redemption of men from toxic-masculinity. The question, is it really true that a men really have been freed. This is the main focus of this study. The object that will be observed is about Boyband K-Pop and literature review about soft-masculinity. This research used qualitative method, with interpretive qualitative descriptive analysis. Data collection in this study aims to present a description of the fluidity of masculinity and feminineity in K-Pop boybands. Based on the results of the study, the soft-masculinity concept in the K-Pop boyband  has become a product of the cultural industry, this can be proven by the many K-Pop boy bands are used as an attraction in various beauty products.
Virginity Discourse in the Curse of Beauty’s Indah Hanaco Fiqih Aisyatul Farokhah
Kafa`ah: Journal of Gender Studies Vol 9, No 2 (2019)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/jk.v9i2.237

Abstract

This study aims to examine the discourse of virginity represented in Indah Hanaco’s The Curse of Beauty. Sales Promotion Girl (SPG) is one of the professions that are in great demand by women, especially teenagers today. SPG is a woman who has met certain criteria recruited by companies to promote, market and inform consumers of the products. Their work is vulnerable to sexual oppression. This inspired Indah Hanaco in writing her novel. Therefore, there are several issues to be discussed. (1) the form of virginity discourse represented by The Curse of Beauty. (2) the function of virginity discourse in The Curse of Beauty (3) the meaning of virginity discourse represented by Indah Hanaco. This study uses the analysis of form, function, meaning the discourse theory of Michel Foucault. This research shows, virginity is a discourse formed by the social construction of society about women who have never had sexual relations. The form of the discourse of virginity is shown through the story of the taboo of sexual intercourse before marriage or the importance of keeping the chastity (virginity) of women from sex intercourse with a lover. The function of virginity discourse in the novel is as a description of social construction in society about what is a woman's virginity. The meaning of the discourse of virginity represented by Indah Hanaco is that virginity is not a matter of the dignity of women but a matter of oppression of women in this case experienced by the SPG.
Kehidupan Penyintas Kekerasan dalam Rumah Tangga Pasca Terminasi Layanan Haiyun Nisa; Amrina Habibi; Abdullah Abdul Muthaleb
Kafa`ah: Journal of Gender Studies Vol 9, No 2 (2019)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/jk.v9i2.298

Abstract

Women survivors on domestic violence (KDRT) who access services at integrated service of women and children protection (P2TP2A) District / City in Aceh Province get holistic services for handling the cases they experience. The comprehensive service provided is able to help some survivors resolve the problem until it is complete and experience the termination process (termination of service), but not a few survivors who no longer continue accessing services so that they also experience a termination process. After termination, various dynamics of life experienced by survivors related to the violence they experienced. This is the background of this research, so that it aims to find out the lives of women survivors of domestic violence in the individual, family and social post-termination services at P2TP2A. This study uses a qualitative approach with narrative methods. Data collection is done by observation and interview techniques. The participants involved in this study were 50 women survivors of domestic violence who had accessed services at P2TP2A after termination. The results obtained from this study are that some survivors are able to see themselves more positively, have the motivation to experience positive changes in their lives, the presence of psychosocial reinforcement from the family and the environment. However, some of the other survivors remained in the domestic violence cycle, despite feeling discomfort. The new findings obtained in this research process are survivors who are reporters and pioneers in handling cases of domestic violence.
Kesetaraan Gender dalam Industri Media: Studi Mobilitas Vertikal Karir Pekerja Perempuan di Riau Televisi Donny Haris; Jendrius Jendrius; Afrizal Afrizal
Kafa`ah: Journal of Gender Studies Vol 9, No 2 (2019)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/jk.v9i2.265

Abstract

The Beijing Platform for Action in 1995 raised awareness, that the mass media contributed greatly to the empowerment and promotion of women. But within the media industry itself, gender equality is a problem. This article discusses the position of women in Riau Television. Of the 12 division leadership positions in Riau Television, there are only four women who occupy manager positions. Using qualitative research methods and using the four women as cases studied, in this article the author reveals the explanation behind only four women occupying managerial positions in the midst of male domination. Framed by the Glass Ceiling Theory the question answered is: What are the pathways in which the four female journalists have succeeded in occupying the position of manager on Riau TV in the midst of male domination? The results of the study show that social channels that enable women to succeed in breaking through the barriers are seen in the policies of the president director as a company leader in promoting them to occupy manager positions. The reality of women who occupy manager positions in Riau Television, is not a portrait that portrays a form of position sharing out of pity. Having the experience, abilities, years of service and achievements of these four women, are a number of requirements that are considered by the president director in deciding to place women in managerial positions.
Klèbun Babine’: Praktik, Gaya Kepemimpinan dan Faktor Pendorong Keberhasilan Memimpin Pemerintah Desa Hoiril Sabariman; Siti Kholifah; Yayuk Yuliati; Wawan Sobari
Kafa`ah: Journal of Gender Studies Vol 9, No 2 (2019)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/jk.v9i2.303

Abstract

The village women leader (Klèbun Babine’) in Madura is not fully considered. They were merely a symbol and administrative officer. While the policy determinant is on the husband or family of the male party. In contrast, the case study of women Head Village chief Ponteh successfully run the village government without the influence of the husband or family from the male side. The leadership of Klèbun Babine' is not inferior to the village head led by men. The case study revealed the leadership practices, leadership styles and driving factors of Klèbun Babine ' in the village government. By doing observasion, in-depth interviews and playing documentation revealed that Klèbun Babine's leadership performed by paddling the community as a child, giving freedom to the official village to work well and to tighten on Primary community interests from personal interests. Klèbun Babine' implements the style of masculine-transformational leadership with the hallmark of totality in leading based on Divine value (transcendentalism). The driving factor of Klèbun Babine' success in the first village government are the individual ability, communication to bring out a layer of community, second, community suppor and active, third, the maximum role of village government. This study shows a new fact about Klèbun Babine ' that is not a symbol and administrative officer but it can lead the village government in rural Madura.

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