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Al-Mazaahib: Jurnal Perbandingan Hukum

almazahib
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Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta

ISSN : 23027355 EISSN : 28091019 DOI : -

Core Subject : Religion, Humanities, Social,

Religion Humanities Social Sciences

Al-Mazaahib adalah jurnal pemikiran hukum milik Jurusan Perbandingan Mazhab dan Hukum, Fakultas Syari’ah dan Hukum UIN Sunan Kalijaga Yogyakarta. Al-Mazaahib merupakan jurnal yang berisi atau memuat karya-karya ilmiah yang terkait dengan pemikiran-pemikiran di bidang hukum, baik hukum umum (positif) maupun hukum Islam. Keberadaan Jurnal Al-Mazaahib ini tentu sangat penting dalam menggali, memperkaya, dan mengembangkan pemikiran dan teori-teori hukum. Dengan demikian, Jurnal Al-Mazaahib ini akan memberikan kontribusi positif dalam memperkaya khazanah pemikiran di bidang hukum, baik hukum Islam maupun hukum positif.

Arjuna Subject : Ilmu Sosial - Hukum

Articles 177 Documents

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PEMBELAAN ADVOKAT TERHADAP KLIEN DALAM MENANGANI PERKARA HUKUM MENURUT PERSPEKTIF HUKUM ISLAM DAN HUKUM POSITIF Huda, Miftahul
Al-Mazaahib: Jurnal Perbandingan Hukum Vol. 1 No. 2 (2012): Al-Mazaahib
Publisher : UIN Sunan Kalijaga Yogyakarta

Advocate profession is a very noble profession, which setatusnya alignedwith other law enforcement agencies, such as police, prosecutors andjudges. Status as a law enforcement together with other law enforcementagencies contribute to the implementation of any fair trial, fair, andlegal certainty for all seekers of justice in enforcing the law, truth,justice and human rights. Advocate actually have a special role in theenforcement of judicially recognized. The role of special advocates areagainst the interests of the accused, the accused and those seeking justice,in accordance with the profession as those who provide legal services inand out of court. There are some that must be considered by an advocatebefore accepting the power of the client to resolve his case in court, areas follows: in the case of a civil or criminal problematic, there is apower law or not, and the evidence is authentic, and the witnesseswitnesses. Pleading for Handling Client Advocate tehadap lawsuitin Islam based on the Quran and as-Sunnah, while the positive law isregulated in Law Number 18 Year 2003 regarding the Code of EthicsAdvocate and Advocate Indonesia.

HUKUM ADAT PEMINANGAN DAN PERKAWINAN DI KOMUNITAS MUSLIM MINORITAS JIMBARAN BALI Rahman, Fathur
Al-Mazaahib: Jurnal Perbandingan Hukum Vol. 2 No. 1 (2014): Al-Mazaahib
Publisher : UIN Sunan Kalijaga Yogyakarta

To find out how far the role of customary law on the pattern of life in thisengagementl and marriage in the village of Jimbaran, then this article isspecifically limited to the aspects of the engagement and marriage, whichis a global problem that was described in a Compilation of Islamic Law(KHI). According to article 11 and 12 KHI proposal can be directly performed by a desire to find a mate pair, but can also be done by atrusted intermediary, a proposal can be made to a woman who is still avirgin or the widow who had completed their term appointed time, aswell as for getting marriage catch at least 19 years of age and fianceeat least 16 years of age. Whereas according to Jimbaran customary law,the mature is a requirement for getting sustainability engagement andmarriage, does sustainability in this case is the 23-year-old girl whilea man aged 27 years and also has experienced sustained at least havea job and never traveled out of the province Bali.

REFORMASI AL-QUR’AN DALAM HUKUM PERCERAIAN: Kajian Antropologi Hukum Islam Sodiqin, Ali
Al-Mazaahib: Jurnal Perbandingan Hukum Vol. 2 No. 2 (2014): Al-Mazaahib
Publisher : UIN Sunan Kalijaga Yogyakarta

Islamic law, including divorce law, has a dialectical relationship withthe traditions of Arab society as its first recipient. Therefore, explainingIslamic law must consider the historical and anthropological situationArab’s community in 7th century AD. The social structure, politics,and economics of Arab society at that time had a strong influence for theenforcement of Islamic law. Anthropologically, the differences of the rightsand obligations between husband and wife in the law of divorce wasinseparable from the dynamics of a growing cultural community. Islamiclaw governs the conduct of divorce as it adjusts to the social conditionsof Arab society at the time. So the divorce legal texts in the Quran mustbe explained by the socio-cultural context of the recipient. When thesocio-cultural is change, change of the law of divorce is permissible. Thesubstance of the law of divorce in Islam is to place the divorced parties(husband and wife) to be equal, ie, have the same rights and obligations.The difference in the rights and obligations of husband and wife foundin texts of Islamic law due to the efforts of adoption, adaptation, andintegration of the revelation of the Qur’an with the traditions of Arabsociety. In the context of socio-cultural system now, can be a mediumfor constructing the divorce laws in Islamic law towards social justice.

HUKUM QADA SALAT UNTUK ORANG MENINGGAL (STUDI KOMPARATIF FATWA LAJNAH BAHTSUL MASAIL NAHDLATUL ULAMA DAN MAJELIS TARJIH MUHAMMADIYAH) Fikri, Ali
Al-Mazaahib: Jurnal Perbandingan Hukum Vol. 7 No. 1 (2019): Al-Mazaahib
Publisher : UIN Sunan Kalijaga Yogyakarta

Nahdlatul Ulama dan Muhammadiyah memiliki fatwa yang berbeda terkait dengan qada salat untuk orang meninggal. Menurut fatwa Lajnah Bahtsul Masail Nahdlatul Ulama, qada salat untuk orang meninggal itu boleh dikerjakan oleh orang lain, apabila masih ada hubungan famili atau izin famili. Apabila qada itu telah dikerjakan, maka tidak boleh dikerjakan lagi. Lain halnya dengan Majelis Tarjih Muhammadiyah, dalam fatwanya yaitu qada salat untuk orang meninggal tidak dibenarkan untuk dilakukan. Ada beberapa dalil yang digunakan oleh Lajnah Bahtsul Masail Nahdlatul Ulama dan Majelis Tarjih Muhammadiyah yang masih umum, namun sudah dikhususkan oleh dalil-dalil lainnya. Istinbat hukum dari kedua ormas tersebut hasilnya berbeda, namun sesuai dengan kaidah fiqh yang dikemukakan ulama Hanafiyyah yaitu “mengamalkan kedua dalil itu lebih baik dari pada meninggalkan salah satu diantaranya”. Dengan demikian, dalil dari Istinbat hukum oleh kedua ormas tersebut hasilnya boleh diamalkan.

POLITIK HUKUM PIDANA Rekam Medis Sebagai Alat Bukti dalam Hukum Pembuktian Pidana Marom, Ahmad Anfasul; Buamona, Hasrul
Al-Mazaahib: Jurnal Perbandingan Hukum Vol. 3 No. 1 (2015): Al-Mazaahib
Publisher : UIN Sunan Kalijaga Yogyakarta

Medical Currently, the relationship between doctor and patient is not just the relationship treatment alone, but he is also part of "therapeutic agreement" in which the patient is required to know and understand their rights and obligations in any effort to cure. One of the rights of patients in the treatment process is to get a record of treatment from a doctor or hospital, which in the world of health known as the Medical Record. But unfortunately, not many people who understand what it is and the importance of medical records for patients. Though medical record is valuable and important function for the patient, because it contains a description of a patient's medical history as well as actions taken by doctors in an effort to cure. In fact, not only that, the medical records could also be evidence in cases of alleged medical errors doctor sin handling/treating patients. This paper is going to study the problem of medical record as evidence in the criminal laws of evidence, especially in cases of alleged misconduct medical doctor.

TELAAH TA’ARUD AL-ADILLAH ATAS HADIS-HADIS TENTANG PEMBACAAN SALAM DALAM SALAT YANG MEMAKAI WABARAKATUH DAN TANPA WABARAKATUH Hasibuan, Muhammad Ali Sahbana
Al-Mazaahib: Jurnal Perbandingan Hukum Vol. 8 No. 2 (2020): Al-Mazaahib
Publisher : UIN Sunan Kalijaga Yogyakarta

Salat lima waktu merupakan salah satu rukun Islam yang wajib dilakukan oleh semua Muslim yang berakal dan baligh (baik laki-laki maupun perempuan). Salat adalah suatu ibadah yang terdiri dari ucapan-ucapan dan perbuatan-perbuatan tertentu, yang diawali dengan takbiratul ihram dan diakhiri dengan salam dengan syarat-syarat tertentu. Tentunya dalam melaksanakan salat itu tidak lepas dari ketentuan-ketentuan salat seperti syarat-syarat dan rukunnya. Dalam hadis HR. Ahmad, Tirmizi dan Abu Dawud disebutkan bahwa kunci salat adalah bersuci, tahrimnya adalah takbir, dan tahlilnya (yang menghalalkan) adalah mengucapkan sala>m. Berkaitan dengan ucapan salam, ada perbedaan tuntunan yang diajarkan oleh Rasulullah Saw, ada yang memakai wabarakatuh dan tanpa wabarakatuh. Sebagaimana dalam beberapa hadis disebutkan salah satunya yaitu hadis yang diriwayatkan oleh HR. Abu Dawud bahwa pengucapan salam dalam salat adalah: “assalamu’alaikum warah matullah” kekanan dan “assalamu’alaikum warahmatullah” kekiri tanpa “wabarakatuh”. Begitu juga hadis-hadis yang diriwayatkan oleh Tirmizi, Nasai, Ibnu Majah, Ahmad, dan yang lainya. Sedangkan hadis lain yang terdapat juga diriwayatkan oleh HR. Abu Dawud bahwa pengucapan salam dalam salat adalah “assalamu’alaikum warahmatullahi wabarakatuh” ke arah kanan dan “assalamu’alaikum warahmatullah” ke arah kiri. Dari beberapa hadis-hadis yang berbeda tentang pembacaan salam dalam salat tersebut, maka tulisan ini berupaya untuk menjelaskan kualitas hadisnya baik dari segi sanad dan juga matan dengan menelaah lebih lanjut secara komprehensif, yang kemudian dihubungkan dengan teori ta’arud al-adillah.

PERLINDUNGAN HUKUM BAGI NASABAH BAITUL MAAL WA TAMWIL (BMT) YANG DILIKUIDASI DI INDONESIA Ma’shum, Syafi’atul Mir’ah
Al-Mazaahib: Jurnal Perbandingan Hukum Vol. 5 No. 1 (2017): Al-Mazaahib
Publisher : UIN Sunan Kalijaga Yogyakarta

Baitul Maal wa Tamwil (BMT) is one type of micro finance institution that uses sharia principles. The BMT contributes to a real small economic by providing financing and channeling of funds. But the problem arises when liquidation occurs on the BMT, which rules should be used as a rule to solve it. This paper discusses the legal protection for BMT customers who are liquidated in Indonesia. The aim is to explain how legal protection forms for customers and why this legal protection is necessary for customers. The analysis used is statute approach and a conceptual approach. The legal basis of protection for BMT customers is Law no. 1 of 2013 on Microfinance Institutions (LKM), particularly articles 24 and 25, which regulate the prevention of disputes or revocation of licenses. Article 26 states that the Financial Services Authority (OJK) provides a deposit service if it makes them lose. But if BMT incorporated in the form of cooperative (koperasi) the law that use as basis is Law No. 25 of 1992, especially article 54 on the settlement. Differences in this rule become one of the factors slow the settlement of the problem of BMT customers that liquidated. The government should provide clear rules regarding the institutional status of BMT, so that the settlement of client's legal protection becomes clear

FIQIH: DARI TRADISIONALISME, PEMBAHARUAN, HINGGA GEOPOLITIK Marwah, Hasan Basri
Al-Mazaahib: Jurnal Perbandingan Hukum Vol. 1 No. 2 (2012): Al-Mazaahib
Publisher : UIN Sunan Kalijaga Yogyakarta

One of the principal objects of cultural studies based on racial differentiation is Islam as a form of imaginative translation boundary that swept the Western world in general. Jurisprudence (Fiqh) is not just a question of legal manifestation and "punishment" of God in the world. Fundamentally, fiqh is one basis of the tradition of classical scholarship Muslims in all places. where there is a group of Muslims evolved historically, the worth in it strongly developed jurisprudence as its base. As a classical discipline / traditionalist, Jurisprudence has layers that must be parsed so as to provide an adequate picture to understand the position, function, and process of formation of Islamic law as the basis of traditional society. For that we need to understand the position and function of jurisprudence in the geopolitical chessboard constellation of general knowledge. The role and function of the Jurist among Muslims must be understood in terms of their position in the world of Islamic knowledge. Authorities held by the jurists were not only related to the transfer are given and transcendental but an authority established on the mastery of the humanities disciplines, notably linguistics (nah}wu, s}araf, balagha), the science of hadis, tafsir, kaidan fiqh, and others.

TINJAUAN HUKUM ISLAM TERHADAP POLA BAGI HASIL (MUDARABAH) PADA BUMP (STUDI KASUS DI PONDOK PESANTREN AL-LUQMANIYYAH UMBULHARJO YOGYAKARTA) Putra, Yahya Hidayat
Al-Mazaahib: Jurnal Perbandingan Hukum Vol. 5 No. 2 (2017): Al-Mazaahib
Publisher : UIN Sunan Kalijaga Yogyakarta

Al-Luqmaniyyah boarding business entity is an independent and well-systemed business applying the principle of mudarabah. In its operation, the BUMP (Pesantren owned enterprise) is domiciled as the owner of capital and santri and teacher as mudharib or capital manager. In mudarabah theory, there are harmonies and conditions that must be met. If one of the pillars and requirements is not met then the practice of mudarabah will be canceled or damaged. The mudarabah pattern in BUMP in Pondok Pesantren Al-Luqmaniyyah Yogyakarta akad mudarabahnya can be said not deviate from the teachings of Islamic religion, it is seen from the fulfillment of conditions and harmoniousness, conformity with Islamic principles on economic regulation (muamalah) and syari'ah business ethics. Mudarabah pattern practiced in BUMP Pondok Pesantren Al Luqmaniyyah consists of several business entities, but not all the same in applying the profit sharing pattern. There are several business entities in BUMP that apply revenue sharing principles such as revenue sharing system before deduction of operating expense from business, and others apply profit sharing principle, where profit sharing is calculated after deduction of operational cost from the business entityKata Kunci: mudharabah, Badan Usaha Milik Pesantren, revenue sharing, profit sharing

PEMIKIRAN JAMAL AL-BANNA TENTANG RELASI SUAMI ISTERI DALAM KITAB AL-MAR’AH AL-MUSLIMAH BAINA TAHRĪR AL-QUR’ȂN WA TAQYĪD AL-FUQAHȂ Faiz, Muhammad Fauzinuddin
Al-Mazaahib: Jurnal Perbandingan Hukum Vol. 3 No. 1 (2015): Al-Mazaahib
Publisher : UIN Sunan Kalijaga Yogyakarta

In the life of the Muslim community, the relationship between men and women, or, more specifically between husband and wife, are often not equal nor fair. Women are often considered more inferior, subordinate, and even considered a second-class human beings. The issue of gender injustice that encourages Jamal al-Banna to apply concepts or new ideas about the relationship between men and women (husband and wife) were more fair and equal. In order to achieve this goal, the relationship of husband and wife, according to Jamal al-Banna, should be based on principles of justice, equality (al-Musawah), propriety (al-ma'ruf), the collective agreement, as well as a sense of love and compassion incarnate in the form of speech and daily attitude. With these principles then Jamal al-Banna holds that in a family is not unconditional leadership of the husband, and also the lack of authority for a husband to beat his wife. In addition, he also called for a written marriage contract in order to protect the rights of each husband and wife, as well as appeals for wives career. This paper is going to study the Jamal al-Banna thought, especially with respect to the pattern of the relationship of husband and wife as set forth in the Book Mar'ah al-Tahrir al-Muslimah Baina Taqyīd the Qur'an wa al-jurists ". This paper is expected to enrich the wealth of knowledge of Islam and also able to drive to realize the family relationship more harmonious, fair and equitable gender.

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Mu'tashim Billah

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mutashim1992@gmail.com

Editorial Address
Universitas Islam Negeri Sunan Kalijaga, Jln. Marsda Adisucipto, Yogyakarta, Indonesia. Kode Pos 55281

Location
Kab. sleman,

Daerah istimewa yogyakarta

INDONESIA

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Mu'tashim Billah

Contact Email mutashim1992@gmail.com

Phone +6281213101465

Journal Mail Official mutashim1992@gmail.com

Editorial Address Universitas Islam Negeri Sunan Kalijaga, Jln. Marsda Adisucipto, Yogyakarta, Indonesia. Kode Pos 55281

Location Kab. sleman, Daerah istimewa yogyakarta INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Mu'tashim Billah

Contact Email
mutashim1992@gmail.com

Phone
+6281213101465

Journal Mail Official
mutashim1992@gmail.com

Editorial Address
Universitas Islam Negeri Sunan Kalijaga, Jln. Marsda Adisucipto, Yogyakarta, Indonesia. Kode Pos 55281

Location
Kab. sleman,

Daerah istimewa yogyakarta

INDONESIA