Journal of Law, Society, and Islamic Civilization
The scope of the articles published in JoLSIC deal with a broad range of topics in the fields of law in general, but the main focus are in the Customary Law and Islamic Law provisions. The purpose of this journal is to promote research and studies on the topic of Islamic Law and Customary Law. JoLSIC provides a forum for academic researchers including students, as well as for practitioners of open legal publishing. Central topics of concern included, but not limited to a) Integration of Customary Law and Islamic Law b) Development of Islamic Law and Customaty Law c) Existance of Customary Law d) Islamic Economy Law Influnce e) Legal Pluralism f) Technical Challenges Faced in Corporating Islamic Law and Customary Law The Editorial Board invites the submission of essays, topical article, comments, critical reviews, which will be evaluated by an independent committee of referees on the basis of their quality of scholarship, originality, and contribution to reshaping legal views and perspectives.
Articles
116 Documents
<![CDATA[TINJAUAN TENTANG BUDAYA ISLAM DI TANAH JAWA BERDASARKAN DALIL-DALIL PEMAHAMAN IMAM SYAFI’I ]]>
<![CDATA[Amir Syarifuddin]]>;
<![CDATA[Muhammad Hatta Mustafa]]>
<![CDATA[ Journal of Law, Society, and Islamic Civilization Vol 2, No 1: April 2014 ]]>
Publisher : <![CDATA[Universitas Sebelas Maret ]]>
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DOI: 10.20961/jolsic.v2i1.50190
<![CDATA[Tradisi Islam yang selama ini menjadi bagian dari kehidupan yang Islami di Negeri kita, khususnya di Pulau Jawa, agaknya mengalami kegoncangan, Hal ini disebabkan oleh masuknya budaya lain ke indonesia sehingga mempengaruhi pemahaman satu dengan pemahaman lainnya. Realita di masyarakat menunjukan tradisi islam yang selama ini dipertahankan mampu membendung setidaknya meminimalisir efek negatif budaya asing yang masuk, khususnya Barat. Lantuanan Yasin dan surat surat lain di dalam Al Qur’an serta gemuruh tahlil, tasbih tahmid, shalawat dan berbagai dzikir lainnya merupakan bagian yang tidak dapat terpisahkan dalam budaya islam dan budaya jawa. Hal itu tercermin dari adanya masyarakat yang masih mencampurkan antara budaya dan agama menjadi satu, bisa dipahami dari budaya ruwah(ngirim arwah)/ ziarah, budaya Yassinan, budaya zikir bersama-sama, dan lain sejenisnya. Hal ini tidak lepas dari dakwah Isalm yang disebarkan oleh para Wali songo yang mengakulturasi budaya , sehingga mudah dipahami oleh masyarakat luas khususnya masyarakat Jawa.]]>
<![CDATA[ANALISIS YURIDIS PENGAKUAN KEBERADAAN MASYARAKAT HUKUM ADAT DALAM UNDANG-UNDANG NOMOR 20 TAHUN 2003 TENTANG SISTEM PENDIDIKAN NASIONAL ]]>
<![CDATA[Regita Kurnia Hapsari]]>
<![CDATA[ Journal of Law, Society, and Islamic Civilization Vol 2, No 2: Oktober 2014 ]]>
Publisher : <![CDATA[Universitas Sebelas Maret ]]>
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DOI: 10.20961/jolsic.v2i2.50252
<![CDATA[This research was conducted to obtain an overview of the legal recognition of indigenous peoples in the presence of Law Number 20 of 2003 on the National Education System. The Law materials are Law Number 20 of 2003 on the National Education System and some publications are assembled with national education system. Legal materials collected through document study further analyzed and interpreted into text that is the result of the analysis of the author. Discussion of the results showed education to guarantee the existence of indigenous communities as a form of restriction. Chapter after chapter in the Law Number 20 of 2003 on National Education System which contain customary communities ensure education for indigenous and tribal peoples, but his form is not flexible precisely because everything must not be contrary to the principle of state.]]>
<![CDATA[URGENSI APLIKASI DIGITAL DAN LEGAL DRAFTING PERATURAN DESA BERDASARKAN PERDA NO. 5 TAHUN 2016 BAGI BADAN PERMUSYAWARATAN DESA ]]>
<![CDATA[Mulyanto Mulyanto]]>
<![CDATA[ Journal of Law, Society, and Islamic Civilization Vol 4, No 2: Oktober 2016 ]]>
Publisher : <![CDATA[Universitas Sebelas Maret ]]>
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DOI: 10.20961/jolsic.v4i2.50495
<![CDATA[The purpose of writing to know Bekonang BPD and BPD Plumbon able to use Digital village regulation Application Program. In addition, in order to formulate appropriate legal language Perdes concept of legal drafting. Methods used include training, practice and mentoring. The results showed that, First, the digitization process village regulation using OpenOffice software application into Perdes digital archive management. Records management application is a web-based application built using opensource and legal tools to be used without a license. So that the resulting application is an application that is legal. Secondly, in the process of preparation of Perdes as stipulated in Bylaw No. 5 of 2016 which started from (a) Planning; (b) Preparation of the Village Head and BPD; (c) Discussion; (d) Determination; (e) promulgation; (f) Dissemination; and (g) Evaluation and Clarification of Village Regulations. Based on the questionnaire village regulation concluded the drafting legal training gives benefit to BPD Bekonang and Plumbon, Sukoharjo.Keywords: legal drafting, Digital Perdes, village regulation]]>
<![CDATA[MENGKAJI REFORMASI HUKUM DI LINGKUNGAN PERADILAN AGAMA ]]>
<![CDATA[Agus Rianto]]>
<![CDATA[ Journal of Law, Society, and Islamic Civilization Vol 5, No 2: Oktober 2017 ]]>
Publisher : <![CDATA[Universitas Sebelas Maret ]]>
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DOI: 10.20961/jolsic.v5i2.50565
<![CDATA[Society can not be denied always moving and changing, so that legal problems will continue to grow. Among Muslims also change is inevitable, so the legal provisions that regulate the needs of Muslims must also adjust to the aspirations of the community. In this case Law no. 7 of 1989 on Religious Courts experiencing renewal and refinement (reform) with Law no. 3 of 2006 in which the authority of the Religious Courts is widespreadand then amended again with Law No. 50 Year 2009. The additional authority is that the Religious Courts are now authorized to resolve the sharia economic dispute and to provide a testimony to the testimony of those who see Hilal in determining the fall of Day 1 of Ramadan and 1 Shawwal, although in practice there are several things that need to be improved in the future.Keywords: sharia economic dispute, reformation, testimony see HilalMasyarakat tidak bisa dipungkiri selalu bergerak dan berubah, sehingga problem-probem hukum pun akan bertambah terus. Di kalangan Umat Islam pun perubahan tidak bisa dihindari, sehingga ketentuan-ketentuan hukum yang mengatur berbagai kebutuhan umat Islam harus menyesuaikan pula dengan aspirasi masyarakat. Dalam hal ini Undang-Undang No. 7 Tahun 1989 tentang Peradilan Agama mengalami pembaharuan dan penyempurnaan (reformasi) dengan Undang-Undang No. 3 Tahun 2006yang mana kewenangan Pengadilan Agama bertambah luas dan kemudian dirubah lagi dengan Undang-Undang No.50 Tahun 2009. Tambahan kewenangan tersebut adalah Pengadilan Agama sekarang berwenang menyelesaikan persengketaan ekonomi syariah dan memberi penetepan tentang kesaksian pihak-pihak yang melihat Hilal dalam menentukan jatuhnya Hari 1 Ramadhan dan 1 Syawal,walaupun dalam prakteknya ada beberapa hal yang perlu diperbaiki di masa-masa mendatang.Kata Kunci :persengketaan ekonomi syariah, reformasi, kesaksian melihat Hilal]]>
<![CDATA[Penyelenggaraan Usaha Syariah Hotel Solo Sebelum Peraturan Menteri Pariwisata Nomor 11 Tahun 2016 Tentang Pencabutan Peraturan Menteri Pariwisata dan Ekonomi Kreatif Nomor 2 Tahun 2014 Tentang Pedoman Penyelenggaraan Usaha Hotel Syariah ]]>
<![CDATA[Shintya Yulfa Septiningrum]]>
<![CDATA[ Journal of Law, Society, and Islamic Civilization Vol 8, No 1: April 2020 ]]>
Publisher : <![CDATA[Universitas Sebelas Maret ]]>
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DOI: 10.20961/jolsic.v8i1.48702
<![CDATA[Penelitian ini bertujuan untuk mengetahui penyelenggaraan konsep syariah di Syariah Hotel Solo sebelum adanya penetapan Peraturan Menteri Pariwisata Nomor 11 Tahun 2016 tentang Pencabutan Peraturan Menteri Pariwisata dan Ekonomi Kreatif Nomor 2 Tahun 2014 tentang Pedoman Penyelenggaraan Usaha Hotel Syariah. Penelitian ini menggunakan penelitian hukum empiris yang bersifat deskriptif. Pendekatan yang digunakan adalah pendekatan kualitatif. Lokasi penelitian adalah Syariah Hotel Solo. Penelitian ini menggunakan sumber data primer dan sekunder yang diperoleh melalui wawancara terhadap pihak Syariah Hotel Solo. Hasil penelitian menunjukkan bahwa penyelenggaraan konsep syariah di Syariah Hotel Solo sudah sesuai dengan pedoman penyelenggaraan usaha hotel syariah karena sudah memenuhi kriteria mutlak dan tidak mutlak yang berada di Peraturan Menteri Pariwisata dan Ekonomi Kreatif Nomor 2 Tahun 2014 tentang Pedoman Penyelenggaraan Usaha Hotel Syariah dibuktikan dengan adanya sertifikasi halal dan sertifikat halal-2]]>
<![CDATA[EFEKTIVITAS UNDANG-UNDANG NOMOR 22 TAHUN 2009 TENTANG LALU LINTAS DAN ANGKUTAN JALAN DALAM MENDUKUNG PEMBANGUNAN EKONOMI DAN PENGEMBANGAN WILAYAH KOTA SURAKARTA ]]>
<![CDATA[Anti Mayastuti]]>
<![CDATA[ Journal of Law, Society, and Islamic Civilization Vol 1, No 2: Oktober 2013 ]]>
Publisher : <![CDATA[Universitas Sebelas Maret ]]>
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DOI: 10.20961/jolsic.v1i2.50161
<![CDATA[Traffic and road transport has a strategic role in supporting development and national integration as part of efforts to promote the general welfare, as mandated in the Constitution of the Republic of Indonesia Year 1945, so it requires a synergistic relationship (synergistic relationship) between the implementation of UU No. 22 Tahun 2009 on Traffic and Transportation with economic development and regional development especially in Surakarta. The Government is obliged to keep the roads safe, orderly and smooth, so as to encourage development in areas of the economy and industry, particularly in the areas of production, consumption and distribution of goods or services, either within or between Surakarta, with the ex-residency of Surakarta, in order to achieve equitable development and its results, economic growth and balanced development of the region.]]>
<![CDATA[RESTORATIVE JUSTICE DALAM HUKUM PIDANA ADAT ]]>
<![CDATA[Anti Mayastuti]]>
<![CDATA[ Journal of Law, Society, and Islamic Civilization Vol 2, No 1: April 2014 ]]>
Publisher : <![CDATA[Universitas Sebelas Maret ]]>
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DOI: 10.20961/jolsic.v2i1.50195
<![CDATA[The concept of restorative justice is one type of alternative sentencing in the criminal justice system in line with the purpose of criminal sanctions in accordance with the concept of customary law, restore the cosmic balance, a balance between the world born with the spirit world, to bring peace between fellow citizens or between community members and the community. Punishment must be fair, that is perceived as fair punishment either by the prisoner or by the victim and the community, thus disturbances, imbalances or the conflict will be lost. Alternative Punishment Theory of Restorative Justice is in accordance with the traditions, customs and culture of Indonesian society that has long developed and practiced in Indonesia through the representation of Indigenous Peoples lives in Indonesia, which is still showing its existence in the reality of the lives of the people of Indonesia through the great value "deliberation to reach an agreement".]]>
<![CDATA[PEMBERDAYAAN FUNGSI KEPALA DESA SEBAGAI MEDIATOR PENYELESAI SENGKETA PASCA UNDANG-UNDANG NO. 6 TAHUN 2014 TENTANG DESA ]]>
<![CDATA[Mohammad Jamin]]>;
<![CDATA[Anti Mayastuti]]>
<![CDATA[ Journal of Law, Society, and Islamic Civilization Vol 3, No 2: Oktober 2015 ]]>
Publisher : <![CDATA[Universitas Sebelas Maret ]]>
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DOI: 10.20961/jolsic.v3i2.50355
<![CDATA[Determination Undang-Undang No. 6 of 2014 Village brings a new paradigm to the direction of development in Indonesia. The village became the forefront of efforts to development movement that comes from community initiatives, in order to achieve welfare and prosperity, as well as equitable and sustainable. In the law mandates one village head functions as a mediator of dispute settlement at the village level. This function expands the role and functions of the head of the village, in addition to village administration. Despite the role of the village head as a judge villages or mediator, in the Law on the Village mandates that in order to strengthen the values of the community of the functions of the head of the village as a resolver of disputes based on local wisdom "turned on" again as the pattern of settlement of disputes by peaceful means, which is essentially the same as the consensus or consensus.]]>
<![CDATA[TANGGUNG JAWAB SUPPLIER DALAM TRANSAKSI DROPSHIP DI TOKOPEDIA JIKA TERJADI WANPRESTASI DITINJAU DARI PERSPEKTIF HUKUM EKONOMI ISLAM ]]>
<![CDATA[Mashally Khaliddan]]>
<![CDATA[ Journal of Law, Society, and Islamic Civilization Vol 6, No 2: Oktober 2018 ]]>
Publisher : <![CDATA[Universitas Sebelas Maret ]]>
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DOI: 10.20961/jolsic.v6i2.50530
<![CDATA[Dropshipper is way never to sell hers but only promotes through its online shop by installing a photo and the criteria of the goods and the price of goods obtained from the tangle of cooperation with other companies has the real goods, called the Supplier. There is a contract between the greeting and dropshipper suppliers liability to the supplier for beranggung of the dropshipper tort case experienced by consumers. Tokopedia as a third-party guarantee consumer safety. So consumers can complain and dropshipper to the tokopedia so that the money was not received well by the dropshipper or supplier before the goods are delivered in accordance with the contract.Keyword : dropship, dropshipper, wanprestasi, responsibilityTransaksi dengan cara dropship adalah dropshipper tidak pernah menjual barang miliknya melainkan hanya mempromosikan melalui toko online dengan memasang foto dan kriteria barang dan harga barang didapat dari jalinan kerja sama dengan perusahaan lain yang memiliki barang yang sesungguhnya, yang disebut Suplier.Penelitian ini menunjukanterdapat akad salam antara dropshipper dan supplier yang menimbulkan kewajiban kepada supplier untuk beranggung jawab terhadap dropshipper Jika terjadi wanprestasi yang dialami konsumen. Tokopedia selaku pihak ketigamenjamin kemanan konsumen. Sehingga konsumen dan dropshipper dapat komplain ke pihak tokopedia sehingga uang tidak diterima baik oleh pihak dropshipper maupun supplier sebelum barang dikirim sesuai dengan akad.Kata Kunci: dropship, dropshipper, wanprestasi, tanggung jawab]]>
<![CDATA[Penggunaan Alkohol untuk Kepentingan Medis Tinjauan Istihsan ]]>
<![CDATA[Muhammad Al Zuhri]]>;
<![CDATA[Fery Dona]]>
<![CDATA[ Journal of Law, Society, and Islamic Civilization Vol 9, No 1: April 2021 ]]>
Publisher : <![CDATA[Universitas Sebelas Maret ]]>
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DOI: 10.20961/jolsic.v9i1.51849
<![CDATA[This research discusses analytical studies regarding the use of alkohol in the medical world, in which alkohol in the Qur'an is haram. However, this thesis describes using the istihsan method which can change the law of origin from alkohol if it is used in the medical world, such as disinfectants and as a washing machine for medical devices. The purpose of this research is to examine the method of istihsan which can change the law of origin of alkohol.The research method used in this research is literary qualitative which requires a lot of library data. This is where the study in this study discusses the use of alkohol in the medical world. So the source of this research is able to present an analysis of the use of alkohol for medical purposes using the istihsan method.The results of research on the use of alkohol for medical purposes istihsan review. Alkohol is used in medical use only outside the body, as a disinfectant and also as a detergent for medical devices and as an external wound wash.]]>
