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Core Subject : Religion, Social,
Religion Law, Crime, Criminology & Criminal Justice Social Sciences
ASA Journal: Journal of Islamic Family Law Studies is a journal published by the Islamic Family Law Study Program (Ahwal Al-Syakhsiyyah) Abu Zairi Bondowoso Sharia College, this journal searches for articles related to Indonesian Islamic Family Law Problems, including: 1. Wedding 2. Early marriage 3. Wedding Traditions 4. Divorce Issues 5. Heritage Tradition 6. and others
Arjuna Subject : Ilmu Sosial - Hukum
Articles 5 Documents
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Search results for , issue "Vol 7 No 2 (2025): AGUSTUS" : 5 Documents clear
EVOLUSI POLITIK HUKUM NASIONAL DARI MASA KOLONIAL HINDIA BELANDA HINGGA ERA PASCA MODE BARU Fathurrozi, Adi; Holid, Muhammad
ASA Vol 7 No 2 (2025): AGUSTUS
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58293/asa.v7i2.150

Abstract

Politik hukum di Indonesia merupakan arena strategis yang merefleksikan dinamika sosial, politik, dan budaya bangsa sejak masa kolonial hingga era reformasi. Evolusi politik hukum nasional menunjukkan proses panjang dan kompleks yang dipengaruhi oleh interaksi berbagai faktor, baik politik, ekonomi, sosial-budaya, maupun institusional. Pada masa kolonial Hindia Belanda, politik hukum bersifat eksploitatif dengan dominasi hukum kolonial, sementara hukum adat dan Islam ditempatkan secara subordinatif. Pasca kemerdekaan, arah politik hukum nasional diarahkan untuk membangun sistem hukum yang berdaulat berlandaskan Pancasila dan UUD 1945, meskipun masih dibayangi dilema antara mempertahankan warisan kolonial dan kebutuhan akan hukum nasional yang autentik. Masa Orde Lama menandai politisasi hukum untuk mendukung ideologi negara, sedangkan masa Orde Baru menegaskan politik hukum sentralistik dan otoriter dengan orientasi stabilitas dan pembangunan ekonomi, namun sering mengabaikan demokrasi dan hak asasi manusia. Reformasi 1998 membawa perubahan mendasar, menekankan supremasi hukum, demokratisasi, penghormatan HAM, serta pengakuan atas pluralisme hukum, termasuk penguatan posisi hukum adat dan dinamika hukum Islam dalam sistem hukum nasional. Faktor yang memengaruhi perubahan politik hukum meliputi struktur kekuasaan politik, keberagaman sosial-budaya, kepentingan ekonomi, kapasitas institusional, serta aspirasi masyarakat sipil. Meski telah terjadi kemajuan signifikan, tantangan besar tetap ada, seperti intervensi politik dalam penegakan hukum, korupsi, ketimpangan akses keadilan, dan konflik antara hukum nasional dengan hukum lokal. Dengan demikian, evolusi politik hukum Indonesia tidak hanya menjadi cerminan sejarah pembangunan hukum, tetapi juga menjadi dasar refleksi dalam merumuskan strategi pembaruan hukum menuju sistem yang lebih demokratis, berkeadilan, dan responsif terhadap kebutuhan masyarakat.
PEMBAHARUAN HUKUM KELUARGA DI ALJAZAIR Fatimatuz Zahro; Alfiah
ASA Vol 7 No 2 (2025): AGUSTUS
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58293/asa.v7i2.151

Abstract

This article discusses the dynamics of family law reform in Algeria as a reflection of the complex interaction between Islamic tradition, the French colonial legacy, and the demands of modernity. After gaining independence in 1962, Algeria sought to build a national legal system that integrated the principles of Islamic Sharia, particularly the Maliki school, into the Family Law of 1984. Further reforms took place in 2005 in response to demands for gender equality and the protection of women’s rights, which included adjustments to the legal age of marriage, strengthening women’s rights to divorce, and restricting polygamy. The article also highlights the socio-cultural challenges in implementing the law, including resistance from conservative groups, gender inequality, and patriarchal influences. Using a descriptive-analytical approach, the article concludes that although the reforms have brought significant progress in protecting family rights, their implementation still requires structural and cultural support in order to be effectively applied within society. Keywords: Algeria, family law, reform, gender equality, Maliki school
PENDEKATAN HIBRIDA DALAM PENYELESAIAN SENGKETA PERKAWINAN: (SINERGI ANTARA ADVOKASI HUKUM DAN MEDIASI) Miftahul Qodril R; Selvi Yulianti; Dody Wahono Suryo Alam
ASA Vol 7 No 2 (2025): AGUSTUS
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58293/asa.v7i2.152

Abstract

Angka perceraian yang terus meningkat di Indonesia menunjukkan adanya krisis dalam penyelesaian sengketa perkawinan yang tidak cukup ditangani melalui pendekatan litigatif semata. Artikel ini mengeksplorasi pendekatan hibrida dalam penyelesaian sengketa keluarga dengan memadukan peran advokat dan mekanisme mediasi berbasis komunitas. Dengan menelaah data empiris dan praktik peradilan agama serta komunitas lokal, studi ini menemukan bahwa integrasi peran advokat sebagai fasilitator damai dan tokoh agama sebagai mediator dapat memperkuat keadilan substantif dan mendorong rekonsiliasi yang lebih berkelanjutan. Pendekatan ini tidak hanya menekan dampak sosial dan psikologis pasca perceraian, tetapi juga memperkuat legitimasi penyelesaian sengketa melalui nilai-nilai keagamaan dan kultural. Artikel ini merekomendasikan reformasi pendekatan advokasi hukum keluarga menuju model penyelesaian yang lebih kontekstual, humanistik, dan inklusif.
KARAKTER PRODUK HUKUM DALAM PEMBENTUKAN UU NO 16 TAHUN 2019 Fatimatuz Zahro; Dzurrotul Muniroh Ahdaniah
ASA Vol 7 No 2 (2025): AGUSTUS
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58293/asa.v7i2.153

Abstract

The formation of legal products in Indonesia, particularly in the field of family law, is inseparable from the dynamics of legal politics, which are marked by ideological, social, and cultural contestations. Law No. 16 of 2019 concerning the Amendment to Law No. 1 of 1974 on Marriage serves as a concrete example of how legal politics shape regulations through compromise. The amendment raising the minimum marriage age for women from 16 to 19 years reflects a responsive legal character, as it was influenced by the Constitutional Court’s ruling and strong advocacy from civil society groups emphasizing child protection and gender equality. This demonstrates the characteristics of responsive law, as theorized by Nonet and Selznick, which underscores the law’s openness to societal aspirations. However, the provision under Article 7 paragraph (2), which still allows for marriage dispensation through the courts, reveals a conservative tendency within the legislation. This provision creates a normative contradiction: on the one hand, the state seeks to prevent child marriage; on the other hand, it legitimizes such practices under certain urgent circumstances. This phenomenon illustrates that family law in Indonesia is not neutral but rather a result of complex political negotiations involving the state, judiciary, religious organizations, and civil society actors. Consequently, Indonesian family law exhibits a dualistic character—responsive in its legislative process, yet conservative in the substance of its provisions. This study highlights the importance of understanding legal politics in evaluating whether family law reforms can genuinely promote substantive justice, human rights protection, and gender equality within society
POLITIK HUKUM DALAM PEMBENTUKAN KOMPILASI HUKUM ISLAM Fina Wildaniyah; Ahmad Muktafi
ASA Vol 7 No 2 (2025): AGUSTUS
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58293/asa.v7i2.154

Abstract

The Compilation of Islamic Law (Kompilasi Hukum Islam/KHI) is a legal product that emerged from the dynamics of Indonesian legal politics during the New Order era and became a crucial milestone in the unification of family law for Muslims in Indonesia. Its formation was rooted in the urgent need for a codified and uniform legal reference within the Religious Courts, considering that previously judges relied on various classical fiqh texts, which often resulted in inconsistent rulings. The KHI not only functions as positive law through Presidential Instruction No. 1 of 1991 but also serves as a means of harmonizing Islamic jurisprudential traditions with the national legal system. Nevertheless, its emergence triggered both support and criticism. Proponents argued that the KHI successfully addressed the demand for legal unification and expedited the settlement of cases in the Religious Courts. Critics, however, highlighted its weak legal standing, as it was established merely by presidential instruction rather than through formal legislation, and warned that it could limit the scope of judicial ijtihad. Despite such debates, the establishment of the KHI was regarded as a strategic step in the politics of Islamic law in Indonesia, especially under a political climate that was less accommodating to Islamic aspirations. The drafting process involved scholars, judges, and legal practitioners, who examined classical fiqh literature, judicial precedents, and comparative legal studies from other Muslim-majority countries. Thus, the KHI represents not only an attempt at codifying Islamic law in Indonesia but also a political-legal compromise between the aspirations of the Muslim community and the state’s political configuration. Ultimately, the KHI has served as a juridical reference to uphold legal certainty, utility, and justice for Muslims in Indonesia.

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