Jurnal Indragiri Penelitian Multidisiplin
Jurnal ini diterbitkan oleh Indra Institute Research & Publication secara berkala, 3 (tiga) kali dalam setahun (September, Januari, dan Mei). Jurnal JIPM mulai terbit bulan September 2021. Jurnal ini akan menerbitkan artikel penelitian atau kajian yang bersifat multidisiplin, meliputi: pendidikan, hukum, kesehatan, pertanian, teknik, energi, teknologi, dan ilmu sosial.
Articles
44 Documents
<![CDATA[Hadis Dalam Perspektif Sejarah Sosial dan Hukum Islam ]]>
<![CDATA[Heryani]]>;
<![CDATA[M. Hasbi Umar]]>;
<![CDATA[Ramlah]]>
<![CDATA[ Jurnal Indragiri Penelitian Multidisiplin Vol. 3 No. 1 (2023): Edisi Januari: Penelitian Multidisiplin ]]>
Publisher : <![CDATA[Indra Institute Research & Publication ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.58707/jipm.v3i1.405
<![CDATA[This research examines Hadith as the second source of Islamic legal teachings from the Qur'an. The study of Hadith as a source of Islamic law has attracted the attention of enthusiasts of Hadith studies, not only from Muslims, but also from non-Muslims, even to this day the study of Hadith issues, whether in the form of criticism of its authenticity or methods of understanding, continues to develop both textually. as well as contextually. This research uses a qualitative descriptive method and is a type of library research.This study found that there were differences among scholars in defining hadith. In history, only a small group of Muslims have rejected hadith as a source of Islamic teachings. They are known as inkarus-sunnah. However, what has become a problem among many Muslims is the criteria for a hadith to become evidence, the scholars have divided hadith based on its quality which is divided into three categories, namely authentic hadith, hasan hadith, and daif hadith. Finally, as forthe function of the Hadith to the Qur'an is as Bayan At-Taqrir (Clarifying the Contents of the Al-Quran), Bayan At-Tafsir (Interpreting the Contents of the Koran), Bayan At-Tasyri (Giving Certainty to Islamic Law That Is Not in the Al-Quran), and Bayan Nasakh (Replacing the Previous Provisions).]]>
<![CDATA[DINAMIKA HUKUM ISLAM : (Studi Pemikiran Ahl Al-Hadis dan Ahl Al-Ra'yi) ]]>
<![CDATA[Ahmad Farhan Subhi]]>;
<![CDATA[M. Hasbi Umar]]>;
<![CDATA[Ramlah]]>
<![CDATA[ Jurnal Indragiri Penelitian Multidisiplin Vol. 3 No. 1 (2023): Edisi Januari: Penelitian Multidisiplin ]]>
Publisher : <![CDATA[Indra Institute Research & Publication ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.58707/jipm.v3i1.411
<![CDATA[Islamic law has two characteristics, namely al-tsabat (fixed) and al-tathawwur (developing). The first characteristic, namely Islamic Law as a revelation of Allah which remains and does not change throughout time, while the second characteristic, namely Islamic Law which develops, is not rigid in various social situations and conditions. It is in the integration of these two characteristics that Islamic Law can last forever. The first characteristic is called sharia. While the second trait is called fiqh, namely the understanding of sharia. The division of the ulema into two major sects, Ahl al-Hadith and Ahl al-Ra'yi raises various kinds of legal issues and the results of ijtihad. This research focuses on discussing the history of the development of Ahl al-Hadith and Ahl al-Ra'yi, the influence of these two schools of thought on Islamic Law, and the style of thought of the two Imams of Schools (Maliki and Hanafi). This study uses a qualitative descriptive method and is a type of library research. This research finds two forms of thought in Islamic law from Ahl al-Ra'yi and Ahl al-hadith which have succeeded in making many contributions to the creation of legal foundations in the well-known schools of Islamic law which were built by each imam. his school. Most of the differences of opinion among the Imams of the Madhhab in establishing law are based on differences in viewing the foundations that exist in Islamic law. This research finds two forms of Islamic law thought from Ahl al-Ra'yi and Ahl al-hadith which have succeeded in making many contributions to the creation of legal foundations in the well-known schools of Islamic law which were built by each imam. his school. Most of the differences of opinion among the Imams of the Madzhab in establishing law are based on differences in viewing the foundations that exist in Islamic law. This research finds two forms of Islamic law thought from Ahl al-Ra'yi and Ahl al-hadith which have succeeded in making many contributions to the creation of legal foundations in the well-known schools of Islamic law which were built by each imam. his school. Most of the differences of opinion among the Imams of the Madzhab in establishing law are based on differences in viewing the foundations that exist in Islamic law.]]>
<![CDATA[Pemahaman Masyarakat Dusun Sawit Terhadap Hukum Waris Islam ]]>
<![CDATA[Rahmatul Khasanah]]>;
<![CDATA[Besse Elfi Yuwinda]]>;
<![CDATA[M. Syarifudin ]]>;
<![CDATA[Herdiansyah]]>
<![CDATA[ Jurnal Indragiri Penelitian Multidisiplin Vol. 3 No. 1 (2023): Edisi Januari: Penelitian Multidisiplin ]]>
Publisher : <![CDATA[Indra Institute Research & Publication ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.58707/jipm.v3i1.410
<![CDATA[Every life in the world will surely end in death. The death of a human being will result in an exchange of property rights from someone who has died (deceased) for his living heirs, an exchange of registered property rights in the form of animate assets or inanimate assets. With this commonly referred to as inheritance. Indonesia is the country with the largest Muslim population in the world. As Muslims, it has become an obligation to be close to Islam by understanding and studying provisions in Islamic law, including the method of inheritance distribution. But do people still understand and use Islamic inheritance laws in dividing their inheritance at this time? The method used by researchers in this study is empirical legal research or legal sociology, which is descriptive qualitative in nature. This research intends to describe or interpret a case seriously and is done by gathering as much information as possible. In writing this article, the writer can conclude that, the people of Dusun Sawit, Suhada Village, Enok District, Indragiri Hilir Regency, it turns out that the majority of the people do not understand Islamic inheritance law.]]>
<![CDATA[QAUL QADIM DAN QAUL JADID ASY-SYAFI’I: (Tinjauan Sejarah dan Sosiologi Hukum Islam) ]]>
<![CDATA[Herdiansyah]]>;
<![CDATA[M. Hasbi Umar]]>;
<![CDATA[Ramlah]]>
<![CDATA[ Jurnal Indragiri Penelitian Multidisiplin Vol. 3 No. 1 (2023): Edisi Januari: Penelitian Multidisiplin ]]>
Publisher : <![CDATA[Indra Institute Research & Publication ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.58707/jipm.v3i1.412
<![CDATA[This research is a type of library research, by examining sources from books and literature related to the issues discussed, or other supporting sources. With the focal point of Imam Shafi'i's Ijtihad, known as qaul qadim and qaul jadid in a review of the history and sociology of Islamic law. The conclusion in this study is that the two styles of Imam Syafi'i's ijtihad, both qaul qadim and qaul Jadid, according to some contemporary researchers, conclude that social condition factors have an influence on Islamic legal considerations contained in the fatwa resulting from a different ijtihad or a change in fatwa caused by considerations of reality. Social studies show that the determination of Imam Shafi'i's law is very sociological. Although this assumption is not agreed upon by some researchers. They denied that the different environmental conditions between Iraq and Egypt were not the cause of the emergence of qaul jadid, but that the difference in fatwas was partly due to Imam Syafi'i's growing knowledge with the discovery of hadiths that he had not previously encountered. Although they do not deny that social factors in society can influence the outcome of an ijtihad if it is related to the field of muamalah which is based on zhanni arguments such as masalahah or urf. But not in the field of worship which is based on qath'i. texts.]]>
<![CDATA[HUKUM ISLAM DAN DINAMIKA SOSIAL : (Studi Analisis Metode Penemuan Hukum Islam Kontekstual) ]]>
<![CDATA[Nairi Saadah]]>;
<![CDATA[M. Hasbi Umar]]>;
<![CDATA[Ramlah]]>
<![CDATA[ Jurnal Indragiri Penelitian Multidisiplin Vol. 3 No. 1 (2023): Edisi Januari: Penelitian Multidisiplin ]]>
Publisher : <![CDATA[Indra Institute Research & Publication ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.58707/jipm.v3i1.415
<![CDATA[This research examines the renewal of contextual Islamic law discovery methods that function to answer the challenges of the times and social dynamics. As an initial step in the reconstruction of fiqh, this research seeks to explain a solution offered by fiqh methods, namely a unified approach to shari'ah and social inference. In simple terms, this method seeks to bridge and integrate textual (normative) and contextual (historical-empirical) approaches. The basic assumption is that this effort will be beneficial for alternative methods of discovering Islamic law in this multi-cultural and religious era. This research is a literature study (library research) using a juridical, historical, and philosophical approach to answer the problems above. This study concludes that there are three methods of ijtihad, namely bayani (linguistics), ta'lili (qiyasi: causation), and istislahi (teleological). These three are common methods used in discovering and forming fiqh civilizations from time to time. By bringing empirical reality into the analysis of legal findings, there will be little guarantee that Islamic law in Indonesia can appear more creative and alive in the midst of modern social regulatory processes. As for the effort to renew the method of discovering Islamic law with a contextual approach in the form of historical and textual inference analysis, this is an ideal intellectual achievement. there will be little guarantee that Islamic law in Indonesia can appear more creative and live in the midst of modern social regulatory processes. As for the effort to renew the method of discovering Islamic law with a contextual approach in the form of historical and textual inference analysis, this is an ideal intellectual achievement. there will be little guarantee that Islamic law in Indonesia can appear more creative and live in the midst of modern social regulatory processes. As for the effort to renew the method of discovering Islamic law with a contextual approach in the form of historical and textual inference analysis, this is an ideal intellectual achievement]]>
<![CDATA[Peran Maqashid al-Syari’ah dalam Pencegahan Kekerasan Seksual dan Pergaulan Bebas ]]>
<![CDATA[sri Hidayanti]]>;
<![CDATA[Herdiansyah]]>
<![CDATA[ Jurnal Indragiri Penelitian Multidisiplin Vol. 3 No. 1 (2023): Edisi Januari: Penelitian Multidisiplin ]]>
Publisher : <![CDATA[Indra Institute Research & Publication ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.58707/jipm.v3i1.416
<![CDATA[This paper analyzes the role of maqashid al-syariah by maintaining five main points in relation to sexual violence and promiscuity that occurs in society. To find the answer to the analysis, the library research method was used by reviewing and referring directly to primary and secondary references in the study of Maqashid Syari'ah. The results of the analysis show that maqashid al-syariah has a role in maintaining five main things to review as a preventive in sexual violence and promiscuity. Maqashid al-Sharia is a concept that emphasizes the purpose of establishing Islamic law in an effort to maintain the benefit of human life, with the aim of bringing benefits and avoiding harm. To maintain the continuity and dynamism of Islamic Shari'a in the present context, maqashid al-Sharia is absolutely necessary.]]>
<![CDATA[PENGADILAN AGAMA DAN KEWENANGANNYA ]]>
<![CDATA[Herdawati]]>;
<![CDATA[Muannif Ridwan]]>
<![CDATA[ Jurnal Indragiri Penelitian Multidisiplin Vol. 2 No. 2 (2022): Edisi Mei: Penelitian Multidisiplin ]]>
Publisher : <![CDATA[Indra Institute Research & Publication ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.58707/jipm.v2i2.188
<![CDATA[The religious court is an agency whose task is to determine and carry out activities related to family cases such as cases of divorce, divorce, inheritance and others. Religious courts have the right to give decisions on all kinds of cases related to civil law. Nowadays, since increasing the number of Covid cases in court, many mothers have filed for divorce from their husbands. The main reason is the economic factor where the economy is getting more difficult but many husbands are still relaxed and don't want to work so that women, especially mothers, are doing jobs both looking for sustenance and taking care of the household and children. Therefore, mothers who wish to file for divorce must go to the nearest court office so that the process can be carried out according to the procedures and authorities that have been determined by the local religious court and assisted by the judge as one of the members in charge of determining and deciding cases related to divorce. with this husband and wife.]]>
<![CDATA[Analisis Pemahaman dan Problematika Kelas XII SMK Dr Indra Adnan Indragiri College tentang Hukum Waris Islam ]]>
<![CDATA[Aliefia Qatrunnada]]>;
<![CDATA[Herdawati]]>;
<![CDATA[Herdiansyah]]>
<![CDATA[ Jurnal Indragiri Penelitian Multidisiplin Vol. 2 No. 3 (2022): Edisi September: Penelitian Multidisiplin ]]>
Publisher : <![CDATA[Indra Institute Research & Publication ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.58707/jipm.v2i3.195
<![CDATA[In writing this journal, the author uses the empirical legal research method in which the data collection process is carried out in the form of a survey by conducting a questionnaire or questionnaire technique where the author sends a Google Form link to class XII students at SMK Dr. Indra Adnan Indragiri College to be filled in by the respondent. In terms of learning Islamic inheritance law, basically at the high school or vocational school level, it is a subject that is quite difficult for students and even university students. As happened to students of class XII SMK Dr. Indra Adnan Indragiri College where there are still many of these students who do not understand Islamic inheritance law. This is because the material is quite complicated and also in inheritance law there are calculations and provisions that apply to be able to calculate each part in a particular case so that this is what makes it difficult for the majority of students to understand. If it's only material without counting students and female students, of course many understand and understand about these roses, but if it is related to mathematics, of course this becomes a complicated matter and must be studied carefully. So that in this case there are problems in terms of studying rosemary science among high schools, where the problems and problems can come from the teacher, the students themselves, as well as the learning strategies and models applied in each school.]]>
<![CDATA[Pandangan Hukum Islam Terhadap Penggunaan Media Sosial di Era Modern : (Akhlak dalam Bermedia Sosial) ]]>
<![CDATA[Renny Novita]]>;
<![CDATA[Muannif Ridwan]]>;
<![CDATA[Ade Suria Putra]]>;
<![CDATA[Adimar]]>
<![CDATA[ Jurnal Indragiri Penelitian Multidisiplin Vol. 2 No. 2 (2022): Edisi Mei: Penelitian Multidisiplin ]]>
Publisher : <![CDATA[Indra Institute Research & Publication ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.58707/jipm.v2i2.200
<![CDATA[In this era of globalization and modernization, technology is growing rapidly and in every country inevitably follows the times and technology. Because if it is not followed, Indonesia will be left behind and become an undeveloped country. However, there are several things that affect the lives and views of today's society, especially Muslims at this time, namely social media. If in the age of social media using television, radio, newspapers, in the current era of globalization, social media has sprung up a lot like the internet and this has many impacts, both positive and negative impacts from all kinds of social media that already exist and are developing at this time. . As Muslims, we should know all the ins and outs and the rules so that they are in accordance with Islamic law. It is said so because there are many things in social media that are irrelevant and damage the order of life that is in accordance with the law. There are too many things that deviate from religious teachings and norms that have been applied, therefore as social media users should be able to do all kinds of uncertain things that already exist in social media today so that they are dragged and captivated by all the relationships that exist in the media. social it self.]]>
<![CDATA[SEJARAH PERKEMBANGAN HUKUM ]]>
<![CDATA[Anwar Anas]]>;
<![CDATA[Muannif Ridwan]]>;
<![CDATA[Raden Dimas Ari Wibowo]]>;
<![CDATA[Dedy Suryadana]]>;
<![CDATA[Asseri]]>
<![CDATA[ Jurnal Indragiri Penelitian Multidisiplin Vol. 2 No. 3 (2022): Edisi September: Penelitian Multidisiplin ]]>
Publisher : <![CDATA[Indra Institute Research & Publication ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.58707/jipm.v2i3.215
<![CDATA[Basically the law develops following the times in which every era the law changes according to human needs. With the development of science, the law is also growing because otherwise it will be left behind and all problems related to law will not be able to be handled properly. Human life needs law because law is a rule that regulates every individual. If in life there is no law that regulates it, humans will be arbitrary and all criminal and civil problems will not be resolved because there is no legal basis that regulates them. Law in Indonesia is very diverse ranging from customary law, criminal law, civil law to Islamic law. These laws have their respective roles and functions that cannot be separated from one another. Law has an important role in regulating the welfare and prosperity of the community because with the law all rules can be implemented and make the environment safer from criminal acts. Therefore, the birth of a law is a very useful thing for people's lives, especially Indonesia which is a state of law that is sovereign by the people based on Pancasila.]]>
