Jurnal Teologi Kontekstual Indonesia
Jurnal Teologi Kontekstual Indonesia (JTKI) published twice a year in June and December. Publishing by Simpson Theological Seminary. This Journal accepted articles of colleges, Practitioners, teachers, and lectures. JTKI accepts research papers and conceptual ideas that meet the rules of writing scientific articles. The scopes of this journal published articles are: Contextual Theology, Pastoral Contextual, Anthropology and Ethnography, Theology and Culture, Theology of Missions, Evangelism theology, Contextual Missiology, Community Development, Contemporary Theology, Sociology of Religion, Theology Contemporary Issues.
Articles
76 Documents
<![CDATA[Analisis Teologi-Kritis Tentang Pemali Keissinna Padang Dan Relevansinya Bagi Warga Gereja Toraja Jemaat Tambuntana ]]>
<![CDATA[Sule Taruk Patottong]]>;
<![CDATA[Wandrio Salewa]]>
<![CDATA[ Jurnal Teologi Kontekstual Indonesia Vol 4, No 2 (2023): Desember ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Simpson Ungaran ]]>
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DOI: 10.46445/jtki.v4i2.629
<![CDATA[Pemali is a prohibition or taboo. One of the rituals that are still strong in Toraja society is the pemali Keissinna Padang (prohibition when plants bear fruit). This prohibition relates to not being allowed to go to the cemetery, while the rice is temporarily growing and bearing fruit in the fields. When this is violated it will cause rice plants to be damaged. The purpose of this study was to find out how the Toraja Church members of the Tambuntana congregation responded to the pemali Keissinna Padang. The research method used is qualitative research with observation and interviews and elaborated in theological-critical reflection. So from this study, it can be concluded that first, pemali Keissinna Padang is a good thing because it will regulate the order of human life so that they don't do anything arbitrary when the rice is temporarily growing in the fields. Second, pemali keissinna padang is still relevant in the lives of Toraja church members in the Tambuntana Congregation, because they always blame people who go to the graves when the rice is growing and bearing fruit. Third, this pemi is maintained as a form of mutual agreement with the whole community through the kalua'ada group (customary deliberation). Fourth, this pemi has the most basic meaning, namely love and respect for what has been agreed and done together.]]>
<![CDATA[Pelayanan Misi Holistik Memakai Media Digital ]]>
<![CDATA[Charles Tessy]]>;
<![CDATA[Ambrosius Siligar]]>
<![CDATA[ Jurnal Teologi Kontekstual Indonesia Vol 4, No 1 (2023): Juni 2023 ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Simpson Ungaran ]]>
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DOI: 10.46445/jtki.v4i1.652
<![CDATA[The use of digital media is a current trend. This progress should be utilized in Christian mission services, especially in responding to the challenges of service in underdeveloped villages scattered throughout Indonesia. This article tries to explain the use of digital media in holistic mission services in Bambaoma village. By using ethnographic qualitative methods and also use a variety of existing literature and observations of researchers who have served in this village. The results of the study found that the use of digital media for holistic mission services in Bambaoma hamlet can be used to support teaching and training in various fields, both in the spiritual field through sermons, teaching in Sunday Schools and basic education for young children, as well as teaching ways to good farming practices and healthy lifestyles to improve the welfare of the Bamboama hamlet community holistically.]]>
<![CDATA[Moderasi Beragama Di Media Sosial Dalam Perspektif Teologi Kristen ]]>
<![CDATA[Yabes Doma]]>
<![CDATA[ Jurnal Teologi Kontekstual Indonesia Vol 4, No 2 (2023): Desember ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Simpson Ungaran ]]>
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DOI: 10.46445/jtki.v4i2.691
<![CDATA[This article discusses the concept of religious moderation in the context of social media from the perspective of Christian theology. This emphasizes the importance of moderation in managing Indonesia's diverse religious landscape to prevent conflict and promote harmony. The article also explores the role of social media in facilitating interfaith dialogue, increasing empathy, and challenging negative stereotypes about religion. The report highlights the potential of social media in fostering understanding, tolerance, and cooperation among different faith communities. This article provides insight into the importance of utilizing social media as a tool for interfaith dialogue and understanding.]]>
<![CDATA[Mangupa Lahiron Daganak sebagai Representasi Penghayatan Iman Kristiani Umat Suku Batak Toba ]]>
<![CDATA[Stephanus Lisdiyanto]]>
<![CDATA[ Jurnal Teologi Kontekstual Indonesia Vol 4, No 1 (2023): Juni 2023 ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Simpson Ungaran ]]>
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DOI: 10.46445/jtki.v4i1.589
<![CDATA[In this article, the author would like to express his appreciation for the faith of the Toba Batak Catholics in the parish of St. John the Baptist, Perawang Riau, Padang Diocese, related to the Mangupa Lahiron Daganak tradition carried out in the Toba Batak tribal community. The Mangupa Lahiron Daganak tradition is one of the ceremonies to welcome and give thanks for the birth of a child in the Toba Batak family. This tradition is no longer carried out completely by Toba Batak Catholics in the parish of Saint John the Baptist Perawang Riau. Several instruments are used in the ritual of the Mangupa Lahiron Daganak ceremony. The function of this instrument is to make the ceremony run smoothly, wisely, and meaningfully. The instruments used in the ceremony contain symbols that are meaningful in people's lives. The purpose of this paper is to find and interpret the symbols in the Mangupa Lahiron Daganak ceremony, not only from a social point of view but more on theological meanings that can strengthen the appreciation of the faith of Catholics, especially the Toba Batak people. The results showed that the Toba Batak Catholics in the St. John the Baptist Perawang Riau parish were able to find social meaning, which was then transformed into an appreciation of the Christian faith, even though the Toba Batak people in the St. John the Baptist Perawang Riau parish no longer held the full Mangupa Lahiron Daganak ceremony.]]>
<![CDATA[Mengomunikasikan Injil Melalui Tiktok ]]>
<![CDATA[Patandean, Yohanes Enci]]>;
<![CDATA[Krismadayanti, Krismadayanti]]>
<![CDATA[ Jurnal Teologi Kontekstual Indonesia Vol. 4 No. 2 (2023): Desember 2023 ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Simpson Ungaran ]]>
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DOI: 10.46445/jtki.v4i2.658
<![CDATA[Panggilan Allah terhadap manusia adalah untuk memberitakan Kabar Baik tentang keselamatan yang dikerjakan oleh Yesus. Keadaan manusia semakin hari semakin tragis, dan keadaan tragis ini hanya dapat diselesaikan melalui Injil. Injil harus diberitakan agar orang-orang dapat mengenal dan menerima keselamatan (2 Kor. 5:17). Injil harus diberitakan agar jiwa-jiwa tidak tersesat dan menuai kebinasaan. (Mrk. 9:43-48); Why. 20:11-15). Tata laksana pekabaran Injil sangat erat terkait dengan perkembangan media. Pekabaran Injil selalu memanfaatkan perkembangan dan perubahan sistem komunikasi di dalam masyarakat yang terus berkembang. Media dapat berperan dalam pemberitaan Injil. Kemajuan teknologi informasi khususnya memberikan suatu peluang untuk memberitakan Injil kepada siapa saja. Salah satunya tiktok, karena tiktok tidak mengenal batas wilayah, agama, suku dan ras. Hasil dari penelitian ini adalah tiktok dapat dimanfaatkan sebagai media komunikasi Injil yang lebih menjangkau anak-anak muda di masa pandemi covid-19]]>
<![CDATA[Urgensi Penerapan Nilai-nilai Etika Bisnis Kristen Dalam Rekrutmen Ketenagakerjaan ]]>
<![CDATA[Elia, Samuel]]>;
<![CDATA[Simanjuntak, Ferry]]>
<![CDATA[ Jurnal Teologi Kontekstual Indonesia Vol. 5 No. 1 (2024): Juni 2024 ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Simpson Ungaran ]]>
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DOI: 10.46445/jtki.v5i1.763
<![CDATA[Business Ethics as part of life has an important role, therefore it requires a proper understanding based on the correct values. Business Ethics with a Christian perspective can provide proper guidance for the lives of believers. Especially Christian business people or other related parties. This research uses a qualitative method, namely research based on various literature studies. Based on the existing opinions and theories, the result is that the implementation of the Christian Business Ethics perspective in recruitment activities does not only touch the spiritual aspect, but also contains professional values for the greater interest, such as avoiding deviant policies such as Corruption. Collusion-Nepotism (KKN) and discrimination – favoritism, and uphold the value of professionalism (expertise, skills and knowledge) in order to achieve performance and productivity for the common good.]]>
<![CDATA[Menghadirkan Khotbah yang Berdaya Tarik bagi Generasi Z: Studi Kasus pada Gereja Pemberita Injil di Jakarta ]]>
<![CDATA[Halim, Stevan]]>
<![CDATA[ Jurnal Teologi Kontekstual Indonesia Vol. 5 No. 1 (2024): Juni 2024 ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Simpson Ungaran ]]>
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DOI: 10.46445/jtki.v5i1.776
<![CDATA[This article reveals the characteristics of Generation Z as a sermon listener, specifically those found within Generation Z at Gereja Pemberita Injil in Jakarta, based on their experiences of listening to sermons. The research method used in this study is a qualitative research method with an ethnographic approach. This approach allows the researcher to dissect and study the worldview and interactions of Generation Z when listening to sermons. The main goal of this study is to identify the characteristics of Generation Z as sermon listeners, thereby developing appropriate strategies for delivering sermons to Generation Z at Gereja Pemberita Injil in Jakarta. Based on the result of the research, there are four characteristics of Generation Z as listeners to sermon: Generation Z wants to be connected in preaching; Generation Z listens sermon using their imagination; Generation Z listens sermon with their faith; Generation Z views the preacher as an authorized person, yet approachable figure. Based on these characteristics, there are some of the proposed strategies to preaching to Generation Z at Gereja Pemberita Injil: preaching with conviction; preaching by involving the daily life; preaching using story; and preaching by offering challenges.]]>
<![CDATA[Keramahan Kristen di Tengah Krisis: Menyikapi Isu Imigrasi Dan Pengungsi Dari Perspektif Kitab Imamat 19:33-34 ]]>
<![CDATA[Lele, Aldorio Flavius]]>
<![CDATA[ Jurnal Teologi Kontekstual Indonesia Vol. 5 No. 1 (2024): Juni 2024 ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Simpson Ungaran ]]>
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DOI: 10.46445/jtki.v5i1.789
<![CDATA[This study explores the concept of Christian hospitality in response to immigration and refugee issues with reference to Leviticus 19:33-34. In the context of a global crisis, churches and Christian communities are called to show hospitality to refugees and immigrants, reflecting a commitment to provide help, support, and compassion to fellow human beings in distress. This research utilizes a qualitative approach with an in-depth analysis of the biblical text, especially Leviticus 19:33-34, and includes understanding the values, principles, and views related to hospitality. The results illustrate that the concept of Christian hospitality is placed in the context of holiness, emphasizing the importance of loving and welcoming strangers as a response to divine authority. Its theological implications include spiritual identity formation and bearing witness to God's love, while its practical implications form the basis for inclusive social policies and moral education.]]>
<![CDATA[Membebaskan Makna Sesama dari Kekangan Ghetto: Menjadi Gereja yang Merangkul Sesama dari Perspektif Lukas 10:25-37 ]]>
<![CDATA[Blegur, Romelus]]>
<![CDATA[ Jurnal Teologi Kontekstual Indonesia Vol. 5 No. 1 (2024): Juni 2024 ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Simpson Ungaran ]]>
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DOI: 10.46445/jtki.v5i1.804
<![CDATA[The diversity of life and its complexity is a rich social fact and should be celebrated through encounters between fellow humans, but it is often harmed by forms of discrimination and self-limitation that narrow these relationships. This then restricts the existence of human life in narrow spaces like ghettos which isolate people from their social, cultural and religious contexts. This type of life is of course not permitted by the church, but often the church also participates in it. This is a historical burden that continues as previously seen in the text of Luke 10:25-37. The method used in this research is a library research method using library sources that are relevant to this research, as well as an interpretive or hermeneutic method to interpret the meaning of the biblical text for the current context. The results of this research are: first, the text of Luke 10:25-37 questions the meaning of fellow human beings, which the Israelites failed to practice compared to the Samaritans. In this text Jesus chooses to side with the actions of the Samaritans and criticizes the actions of the Israelites. Second, the text of Luke 10:25-37 reveals that the meaning of neighbor is universal and the church is required to side with Jesus' call to participate in building universal relationships with fellow humans beyond social, cultural and religious barriers. Third, the Church must free the meaning of others from the constraints of the ghetto that alienates their existence from the world.]]>
<![CDATA[Metode Riset Kualitatif Yang Dapat Diandalkan untuk Mendukung Pengembangan Pelayanan Gereja dan Misinya ]]>
<![CDATA[Harjanto, Sutrisna]]>
<![CDATA[ Jurnal Teologi Kontekstual Indonesia Vol. 5 No. 1 (2024): Juni 2024 ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Simpson Ungaran ]]>
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DOI: 10.46445/jtki.v5i1.810
<![CDATA[In recent decades, the use of qualitative research in Christian education and practical theology has experienced a remarkable surge. However, despite its growing acceptance, doubts persist regarding its reliability, fueled by numerous inadequately conducted studies and a lack of clarity surrounding its methodology. This article aims to dispel such skepticism by asserting the credibility of qualitative research methods. Through a systematic review of reputable literature, it reaffirms the fundamental characteristics of qualitative research, elucidates the factors contributing to its credibility, and underscores the significance of employing basic yet dependable methods. By adhering to these principles and fostering the development of robust basic qualitative research, the article contends that qualitative research has the potential to greatly enhance the advancement of church ministry and mission endeavors in Indonesia.]]>
