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Hunafa: Jurnal Studia Islamika

hunafa
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Published by Universitas Islam Negeri DATOKARAMA PALU

ISSN : 1411125X EISSN : 23557710 DOI : https://doi.org/10.24239/jsi.v18i2.614.158-174

Core Subject : Religion, Humanities, Social,

Religion Humanities Social Sciences

Hunafa: Jurnal Studia Islamika invites scholars, researchers, and students to contribute the result of their studies and researches in the areas related to Islam and Muslim society which covers textual and fieldwork investigation with various perspectives of law, philosophy, mysticism, history, art, theology, sociology, anthropology, political science and others.

Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)

Articles 386 Documents

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TAFSIR BI AL-RA’YI SEBAGAI SALAH SATU BENTUK PENAFSIRAN ALQURAN Moh. Arsyad Ba'asyien
Hunafa: Jurnal Studia Islamika Vol 2 No 2 (2005): Studi Keislaman
Publisher : State Institute of Islamic Studies (IAIN) Palu

Tafsir bi al-Ra’yi is one of methods employed by ulama in interpreting the Holy Qur’an. The reason for interpreting the Holy Qur’an using reasoning is that there are many ayahs (verses of the Qur’an) encourage us to think . However, some of ulama prohibit the use of reason in interpreting the Qur’an because some of their interpretations are not compatible with the true massage of the Holy Qur’an. Consequently, their interpretation aims at supporting their own interest only.Key word: Tafsir bi al-Ra’yi, bentuk penafsiran, Alquran

MEMANTAPKAN UKHUWAH MENUJU MASYARAKAT MADANI M. Asy'ari
Hunafa: Jurnal Studia Islamika Vol 2 No 2 (2005): Studi Keislaman
Publisher : State Institute of Islamic Studies (IAIN) Palu

In Islam, brotherhood plays a great role. Even, Islam orders its adherents to build up brotherhood. Therefore, Islam orders its adherents to avoid conflict among them. If two groups of Muslim fight each other, Islam orders the other group of Muslim to be mediator of the two disputing groups. It is the concept of Islam for building up harmonious life among people that can lead to the intended civil society.

FILSAFAT AKHLAK DALAM KONTEKS PEMIKIRAN ETIKA KONTEMPORER Basyir Mardjudo
Hunafa: Jurnal Studia Islamika Vol 2 No 3 (2005): Studi Keislaman
Publisher : State Institute of Islamic Studies (IAIN) Palu

Ethics is one of Islamic fundamental teachings. It is recommended by Islam because Islam is a peace religion. Muslims believe that it is because of the prophet Muhammad’s ethics that Islam can be voluntarily accepted by people. It is within this context that this article tries to explore Islamic teaching on ethics and peace either to Muslims or non-Muslims. Kata kunci: Filsafat Akhlak, Etika

AL- ASY'ARIYAH (STUDI TENTANG PEMIKIRAN AL-BAQILLANI, AL-JUWAINI, AL-GHAZALI) Muhammad Syarif Hasyim
Hunafa: Jurnal Studia Islamika Vol 2 No 3 (2005): Studi Keislaman
Publisher : State Institute of Islamic Studies (IAIN) Palu

Theological thought of the Ash’arite founded by Abu Hasan al-Asy'ari develops through its theologians such as al-Baqillani, al-Juwaini, and al-Ghazali. Each of them has his own theological thought that differentiates him from other theologians. However, the three Ash’arite theologians remains to refer to the basic thought of the Asha’rite that make them different from Mu’tazilite theologians, that is, they believe that God has uncreated attributes negated by Mu’tazilte. Kata Kunci: Pemikiran, Teologi, al-Asy’ariyah

PEMIKIRAN EKONOMI ISLAM MUHAMMAD BĀQIR SADR Ubay Harun
Hunafa: Jurnal Studia Islamika Vol 2 No 3 (2005): Studi Keislaman
Publisher : State Institute of Islamic Studies (IAIN) Palu

Muhammad Baqir Sadr serves as a 20th century expert in Islamic economics. He combines his thought on Islamic economics with theological-normative and sociological-empirical aspects. This combination of the two approaches can be seen in his thought on economic base, economic principles, economic distribution on pra and pasca-production and theory on production and the role of the state economic affairs.

PARADIGMA ISLAM DAN TRANSFORMASI SOSIAL (STUDI PEMIKIRAN KUNTOWIJOYO) Sidik Ibrahim
Hunafa: Jurnal Studia Islamika Vol 2 No 3 (2005): Studi Keislaman
Publisher : State Institute of Islamic Studies (IAIN) Palu

Kuntowijoyo is one of Indonesian intellectuals who is very concerned with the teachings of Islam in the context of sosial change. According to him, the Quran can be made as paradigm which is called Islamic paradigm. This Islamic paradigm is intended to formulate social theories of typical Islam which is called social prophetic science. The intended paradigm is mode of thought, mode of inquiry resulting in mode of knowing. By this paradigm the Quran is expected to be science construction from which we can comprehend the reality as the Quran comprehends it.Kata Kunci: Pradigma Islam, Transformasi Sosial

ISLAM DAN HAK-HAK ASASI MANUSIA Hamlan Andi Malla
Hunafa: Jurnal Studia Islamika Vol 2 No 3 (2005): Studi Keislaman
Publisher : State Institute of Islamic Studies (IAIN) Palu

This article tries to describe the concept of Human Rights in the West and the response of Islam to them. In its history, it was Magna Charta in England that initiated the formulation of Human Rights in the West in 1512. Then It was followed by The Bill of right in 1689; The American Declaration of Independence in 1776; and The French Declaration in 1789 that resulted in The rule of law. Human Rights entered a new phase after The United Nations had declared the International Human Rights in 1984, that is The Universal Declaration of Human Rights. From that time on, Human Rights has become a global issue, continually discussed and responded to by many including Muslim scholars. In the West, the concept of Human Right is based merely on human values (anthropocentric) so that the responsibility is restricted to human beings. Based on this, this concept is different from Islamic concept on Human Rights because the former is based on secular values while the later is based on human values and divine values. Normatively, the idea of Human Rights is relevant to Islamic idea. The reason is that, based on their fitrah as creatures, human beings extremely expect the maintenance of their main needs (Al-umur al-Daruriyyah). Therefore, Human Rights are suitable with the purpose of syari’ah (maqasid al-Syari), that is to maintain religion, reason, heredity dan property. Kata Kunci: Islam, Hak Asasi Manusia

نظرة في استعمال اللغتين أو اكثر بأندونيسيا Rasyid Ridha
Hunafa: Jurnal Studia Islamika Vol 2 No 3 (2005): Studi Keislaman
Publisher : State Institute of Islamic Studies (IAIN) Palu

Pluralitas penduduk Indonesia yang terdiri atas multi etnik dan multi kultural yang saling berinteraksi antara satu dengan yang lainnya merupakan sebab utama terjadinya kedwibahasaan (bilingual) pada masyarakat Indonesia. Di samping itu, setelah berkembang pesatnya ilmu pengetahuan dan teknologi utamanya teknologi komunikasi yang menggunakan berbagai bahasa asing semakin lengkap pulalah pemerolehan bahasa kedua (B.2) bagi masyarakat yang kemudian melahirkan kedwibahasaan pula dalam tindak komunikasi. Penggunaan kedwibahasaan dewasa ini tidak dapat dipungkiri lagi karena ia merupakan kebutuhan kebahasaan yang dapat menjadi cermin peningkatan hubungan komunisasi baik antara sesama bangsa maupun antara bangsa-bangsa di dunia ini. Kalau kita cermati lebih jauh tentang kedwibahasaan maka salah satu manfaatnya adalah untuk dapat berperan aktif dalam berbagai macam tindak komunikasi. Oleh sebab itu pendidikan kedwibahsaan mutlak sangat diperlukan dewasa ini.

ISLAM DAN SASTRA MELAYU KLASIK Rusdin Rusdin
Hunafa: Jurnal Studia Islamika Vol 2 No 3 (2005): Studi Keislaman
Publisher : State Institute of Islamic Studies (IAIN) Palu

The advent of Islam in the archipelago in the 7th century has given a positive impact on the development of many fields of life. One of them is the development of Malaya literature in this area. Ar-Raniri, a great ulama of Aceh sultanate, serves as one of Muslim poets who, in 1638 B.C., wrote not only works on Islam but also on a work of Malaya literature, that is Bustan al-Salatin (Garden of Kings). This work was written by him because of Sultan Iskandar Sani’s order. Another work of Malaya literature can be mentioned here is Taj al-Salatin (Crown of Kings) written by Bukhari al-Jauhari in 1603 B.C. Centers for Malaya literature in the archipelago are Aceh, Malacca, and Johor-Riau. Kata Kunci: Islam, sastra Melayu klasik

PARADIGMA DAN AKTUALISASI INTERPRETASI DALAM PEMIKIRAN MUḤAMMAD AL-GHAZĀLĪ Fejrian Yazdajird Iwanebel
Hunafa: Jurnal Studia Islamika Vol 11 No 1 (2014): STUDI ALQURAN
Publisher : State Institute of Islamic Studies (IAIN) Palu

Abstract. Muḥammad al-Ghazālī is one of the prominent thinkers of Ikhwān al-Muslimin. He has been regarded by some scholars to possess progressive ideas and accomodative and contextual character. This paper, exemines the coherency of al-Ghazālī’s thought of interpretation and his paradigm manifested in his works on exegesis. In conclusion, the ideal interpretation paradigm offered by al-Ghazālī as knife analysis of the Koran texts is not fully applied. In fact, he intends to interpret the verses of the Koran textually. The question is where the inductive method of interpretation of the Koran which he thinks as the Qur'anic method. There is a discontinuity of thought which al-Ghazālī does not realize in reference to his paradigm for his interpretation.Kata Kunci: al-Ghazālī, interpretasi, paradigma, kontekstualisasi

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

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Contact Name Nurdin

Contact Email journalhunafa@iainpalu.ac.id

Phone +6281343741632

Journal Mail Official journalhunafa@iainpalu.ac.id

Editorial Address LP2M Universitas Islam Negeri (UIN) Datokarama Palu Jl. Pangeran Diponegoro No. 23 Palu Sulawesi Tengah 94221 Email: journalhunafa@iainpalu.ac.id

Location Kota palu, Sulawesi tengah INDONESIA

Abstract

Abstract

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Abstract

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Abstract

Contact Name
Nurdin

Contact Email
journalhunafa@iainpalu.ac.id

Phone
+6281343741632

Journal Mail Official
journalhunafa@iainpalu.ac.id

Editorial Address
LP2M Universitas Islam Negeri (UIN) Datokarama Palu Jl. Pangeran Diponegoro No. 23 Palu Sulawesi Tengah 94221 Email: journalhunafa@iainpalu.ac.id

Location
Kota palu,

Sulawesi tengah

INDONESIA