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Contact Name
Nurdin
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journalhunafa@iainpalu.ac.id
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journalhunafa@iainpalu.ac.id
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LP2M Universitas Islam Negeri (UIN) Datokarama Palu Jl. Pangeran Diponegoro No. 23 Palu Sulawesi Tengah 94221 Email: journalhunafa@iainpalu.ac.id
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Sulawesi tengah
INDONESIA
Hunafa: Jurnal Studia Islamika
Hunafa: Jurnal Studia Islamika invites scholars, researchers, and students to contribute the result of their studies and researches in the areas related to Islam and Muslim society which covers textual and fieldwork investigation with various perspectives of law, philosophy, mysticism, history, art, theology, sociology, anthropology, political science and others.
Articles 386 Documents
JAMINAN SOSIAL DALAM PANDANGAN IBNU HAZM DAN RELEVANSINYA DENGAN PENGEMBANGAN JAMINAN SOSIAL DI INDONESIA Atik Wartini
Hunafa: Jurnal Studia Islamika Vol 11 No 2 (2014)
Publisher : State Institute of Islamic Studies (IAIN) Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (252.475 KB) | DOI: 10.24239/jsi.v11i2.356.245-275

Abstract

This research is library research that discusses the thought of Ibn Hazm. This research focuses on the study of the methodology of ijtihad of Ibn Hazm. One of the themes of ijtihad of Ibn Hazm  can still, up to the present, be considered is his concept on social assurance.  Ibn Hazm is the follower of the School of Ẓairiyyah who emphasizes more on text of the reality and in some matters rejects qiyas. Therefore, his thought on social assurance  is of importance to study. This research studies the method of ijtihād of Ibn Hazm, his istidlāl and the influence of the School of Zhairiyyah on his ijtihad as well as his istinbāṭ  or  ijtihād on social assurance  for the haves not. Ibn Hazm possesses liberal interpretation to  social assurance. Therefore, his thought on social assurance is of importance to study, particularly when related to the development of the contemporary Islamic Law and to the BPJS that currently grows   in Indonesia.Kata Kunci : Ẓahiriiyah, Ibnu Hazm, Ijtihad, BPJS.
KRITIK EKONOMI KONVENSIONAL DAN SOLUSI EKONOMI ISLAM Hendri Tanjung
Hunafa: Jurnal Studia Islamika Vol 11 No 2 (2014)
Publisher : State Institute of Islamic Studies (IAIN) Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (109.786 KB) | DOI: 10.24239/jsi.v11i2.357.277-292

Abstract

Purpose of this study is to review some critics to conventional economics in some aspects, i.e., theory, culture, ethics, and system.  At the same time this study aims at searching some solutions for healthy economics (Islamic Economics).  The data used in this study are Law No. 3 of 2006 on religious courts, Law No. 2 of 1992 on insurance, data from National Zakat Board, and data from Bank Indonesia.  The methodology used is qualitative method using descriptive analysis and literature review.  This study concludes that there have been many criticisms of the conventional economic by conventional economist as well as by experts of Islamic economics. To that end, there should be Islamic solution in the economic field.  Solution of Islamic economics can be done by Islamic market integration strategy into economic activities through zakat, waqaf, Islamic social security, Islamic justice system and Islamic financial institutions ( Islamic Banks, Takāful, and Rahn). Kata Kunci : kritik, ekonomi konvensional, ekonomi Islam.
GLOBALISASI PERBANKAN SYARIAH: TINJAUAN TEORITIS DAN PRAKTIS DALAM MENGHADAPI MASYARAKAT EKONOMI ASEAN 2015 Hayat Hayat
Hunafa: Jurnal Studia Islamika Vol 11 No 2 (2014)
Publisher : State Institute of Islamic Studies (IAIN) Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (365.267 KB) | DOI: 10.24239/jsi.v11i2.358.293-314

Abstract

The thought modern society towards  banking system has undergone various changes so that their textual perspective to the banking law becomes negative. The Syariah banking has undergone a variety of dynamics.  Challenge to the competition to improve the quality of service continues to conduct by giving various  ease, usefulness, usability, kindness, and to make a law that does not violate any of the laws of Islam, became a necessity. Modern society should no longer view the symbol highlighted by the banks, but rather the aspect of their service, the benefits gained , the security  of  service value, and the ease obtained. In order to be accepted by the whole modern society. the Islamic banking should no longer consider the background of  its customer-to be, and  must develop the service required by customers, instead.Kata Kunci: transformasi, perbankan Islam, Ekonomi Islami
PENGELOLAAN WAKAF ALKHAIRAAT PALU SULAWESI TENGAH Ahmadan B. Lamuri
Hunafa: Jurnal Studia Islamika Vol 11 No 2 (2014)
Publisher : State Institute of Islamic Studies (IAIN) Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (218.795 KB) | DOI: 10.24239/jsi.v11i2.359.315-346

Abstract

Alkhairaat is one of institutions of education that possesses waqf institution. Nevertheless, the waqf institution is still managed traditionally, the lack of attention to the aspect of the development of the waqf institution, to that of standardization of its managers, to that aspect of the benefits and to that of the development of waqf property. As a result, the waqf institution administered do not possess driving force towards the economic development, the attractiveness of public trust, determinant force of economic management system as well as the competitiveness of the institution, both internally and externally. Based on the facts, it is suggested that  the Alkhairaat organization attempt to improve the managerial system of its waqf, paying attention to the essence of the waqf, and to establish the independence of its waqf institution in order to be able to implement good management.Kata kunci: Alkhairaat, pengelola wakaf (nāẓir), manajemen.
ETIKA KONSUMSI DALAM PERSPEKTIF EKONOMI ISLAM Andi Bahri S.
Hunafa: Jurnal Studia Islamika Vol 11 No 2 (2014)
Publisher : State Institute of Islamic Studies (IAIN) Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (163.082 KB) | DOI: 10.24239/jsi.v11i2.360.347-370

Abstract

This paper deals with  consumption  behavior  in society; how to consume as recommended by Islam;  and  how  should  consumption  behavior in the view of  Islamic economics. Based on the results of the analysis, we concluded as follows: 1) Consumption behavior should pay attention to the aspects of the categories of needs asprimary needs, secondary needs and tertiary needs  in accordance with the spirit of al-maqāṣd al-syarī’ah. In the view of  Islam, consumption behavior should avoid isrāf and tabżīr behavior in using their income to meet their life needs. In the aspect of comsuming any kind of food, the Muslims should  always comsume the  halal   and  the  toyyib  food.  Consumption behavior  in  Islamic  economics aims at achieving both the aspect of material and the aspect of  spriruality,  these two aspects will be achieved by maximizing the value of the use of each item in consumption.Kata kunci:  Perilaku konsumsi, kebutuhan, keingingan, ekonomi Islam
ETIKA JUAL BELI DALAM ISLAM Syaifullah Syaifullah
Hunafa: Jurnal Studia Islamika Vol 11 No 2 (2014)
Publisher : State Institute of Islamic Studies (IAIN) Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (166.114 KB) | DOI: 10.24239/jsi.v11i2.361.371-387

Abstract

Buying and selling is a means of mankind to meet the needs of each individual.On the one hand, the seller can be a buyer, and on the other hand, the buyer may be a seller,till he or she  meets  the latest buyer who acts as a consumer. Thus, buying and selling  can be very susceptible to manipulation to something desired by one party in order to gain benefit even beyond rational matter. Therefore, buying and selling in Islam cannot be separated from ethics. The ethics must be held by all parties in order to maintain public interest for all people. The purpose to eastablish a safe, peaceful, and honest market system in order to avoid wrong-doing system that can be detrimental to all partiesKata Kunci: Etika, Jual-Beli, ijāb-qabūl
EKSISTENSI PERADILAN ADAT DI ACEH Mahdi Aceh
Hunafa: Jurnal Studia Islamika Vol 8 No 2 (2011): HUKUM ISLAM
Publisher : State Institute of Islamic Studies (IAIN) Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/jsi.v8i2.362.189-215

Abstract

This paper deals with the existence of customary courts in Aceh in the national judicial system. From formal-juridical perspective, the existence of customary courts is not clearly stated; however, the practices of community have indicated that most of civil disputes and criminal offenses were resolved by the customary courts in Aceh. The question relates to such issues as administration of  Aceh  customary courts, duties of functionaries in this customary courts, and its existence within the national judicial system. This paper shows that, although the local government of Aceh does not legally include customary court as one of the state official justices, this kind of court has been sociologically recognized in resolving disputes that occur in the society. Furthermore, the local government of Aceh has codified it in the form of qānūn (legal code).
MAQĀṢID AL-SYARĪ’AH AL-SYĀṬIBĪ DAN AKTUALISASINYA DALAM NILAI-NILAI FALSAFAH PANCASILA Agustan Ahmad
Hunafa: Jurnal Studia Islamika Vol 8 No 2 (2011): HUKUM ISLAM
Publisher : State Institute of Islamic Studies (IAIN) Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (185.117 KB) | DOI: 10.24239/jsi.v8i2.363.217-235

Abstract

Allah swt. sent down the syarī’ah to mankind with certain purpose. The   purpose of  the syarī’ah is to provide benefit to mankind and prevent them from things that are not good. However, the Muslim scholars (ulamā’) have different understanding on the purpose of the syarī’ah and the procedures of its application. Therefore, the problem maqāṣid al-syarī’ah become the object of a separate study in Islamic law. One of the Muslim scholars (ulamā’) who specifically discusses this issue is al-Syāṭibī in his book, al-Muwafaqāt. This article deals with  maqāṣid al-syarī’ah  of al-Syātibī  and its actualization in the philosophy values  of Pancasila.
PEMBARUAN HUKUM KELUARGA: WASIAT UNTUK AHLI WARIS (Studi Komparatif Tunisia, Syria, Mesir dan Indonesia) Fatum Abubakar
Hunafa: Jurnal Studia Islamika Vol 8 No 2 (2011): HUKUM ISLAM
Publisher : State Institute of Islamic Studies (IAIN) Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (331.608 KB) | DOI: 10.24239/jsi.v8i2.364.237-267

Abstract

The Islamic  law of inhreritance serves as one of the objects discussed in  studies of  Islamic law. However, the implementation of  the Islamic  law in the field of  inheritance  is not neccerally the same as that implemented in  Muslim countires. The Muslim countries such as Tunis, Syria, Egypt and Indonesaia implement the Islamic law of  inheritance but they do not possess the same understanding on the implementation of Islamic law of inheritance. The differencies lay on whoever elegible to receive the the property left by the dead persons and how many of the properties can be inherited; and whoever have the right to accept the inheritance from the dead person are among the questions discussed in this article in the respect of  the implemenatiuon of Islamic law of inheritance in the four Muslim Countries.
TIPOLOGI FATWA DI ERA MODERN: DARI OFFLINE KE ONLINE Rusli Rusli
Hunafa: Jurnal Studia Islamika Vol 8 No 2 (2011): HUKUM ISLAM
Publisher : State Institute of Islamic Studies (IAIN) Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1251.557 KB) | DOI: 10.24239/jsi.v8i2.365.269-306

Abstract

This paper deals with the typology of fatwā (Islamic legal opinion) in a contemporary era. It is assumed that change of paradigm will give an impact to changes in knowledge and its media of transmission. This also applies to fatwā. Due to this change of paradigm, fatwā has also undergone changes either in content or media of transmission. In this globalization era, which is characterized with the advance of information technology, fatwā can be divided into such categories as state, personal, individual, collective, and online fatwās. These fatwa models have their own unique characteristics in terms of ideologies, interests and scope of transmission.

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