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"Vol 2, No 1 (2022): Jurnal Iman dan Spiritualitas"
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<![CDATA[Agama dari Revolusi Industri sampai Era Disrupsi ]]>
<![CDATA[Ruslan Sudrajat]]>
<![CDATA[ Jurnal Iman dan Spiritualitas Vol 2, No 1 (2022): Jurnal Iman dan Spiritualitas ]]>
Publisher : <![CDATA[UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jis.v2i1.16806
<![CDATA[This research focuses on the historical development of the Industrial Revolution 1.0 as the beginning of the birth of another Industrial Revolution that sparked new emergence for other technological developments. Since the beginning, the Industrial Revolution has had a systematic, sequential scheme to create a new climate. It is connected to an era where old ways are replaced by new ways concentrated on digitizing every line of life, which is then called the era of disruption. The love of the era of disruption will certainly change the pattern of human life, where humans are creatures that contain beliefs or religion as the last defense they have in responding to change. The research method used in this research is a qualitative approach with a literature study. The data used in this study are primary and secondary data sources taken from books related to the investigation. According to Miles and Huberman, the analysis method was analyzed using the analysis method, which is broadly divided into three stages, namely data collection, data presentation, and concluding. The results of this study show that the history of the Industrial Revolution 1.0, which first occurred in the UK, has triggered various other Industrial revolutions that led to the creation of a socio-economic climate known as the current era of disruption.]]>
<![CDATA[Koperasi Berbasis Komunitas Keagamaan di Kabupaten Tasikmalaya ]]>
<![CDATA[Zainurofieq Zainurofieq]]>
<![CDATA[ Jurnal Iman dan Spiritualitas Vol 2, No 1 (2022): Jurnal Iman dan Spiritualitas ]]>
Publisher : <![CDATA[UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jis.v2i1.16804
<![CDATA[It is undeniable that the dimensions of religion and development through economic activity are in the context of implementing religious teachings that, if practiced correctly, will lead to progress and benefit the people in the future. The economic development of the people in the PP Tarekat Idrisiyyah is one of the economic models based on the religious spirit that plays an important role in supporting the lives and empowerment of the people who should be in the same breath as the development that aspires to the life of the nation and state. So, the author sees the formation of a strong, solid and economically independent jam'iyyah for the people because the anti-mainstream entrepreneurship economic movement of the Idrisiyah Order is growing towards progress. Second, the impact of all economic activities has increased the militancy of the Idrisiyyah Tarekat Jam'iyyah towards the leadership in order to embrace the transcendental aspect, namely gaining the pleasure of Allah SWT through the guerrilla movement of retail businesses, plantations, travel to the cultivation of shrimp and fish ponds in the southern part of Tasikmalaya Regency which is in line with with the spirit of development. For this reason, the author tries to explain further how the Jam'iyyah Idrisiyyah entrepreneurship movement starts from historical roots, processes and results which for some other tarekat communities, especially in Indonesia, have not been so visible on the surface as a challenge to the role of religion in development. This research was conducted using the SAA research methodology, in the form of collecting written data and gathering information in the field for both actors, informants and figures who pay attention to the development of the tarekat in Indonesia.]]>
<![CDATA[Manhaj Khash Tafsir An-Nur Karya Hasby Ash-Shiddieqy ]]>
<![CDATA[Asep Fuad]]>;
<![CDATA[Masykur Masykur]]>
<![CDATA[ Jurnal Iman dan Spiritualitas Vol 2, No 1 (2022): Jurnal Iman dan Spiritualitas ]]>
Publisher : <![CDATA[UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jis.v2i1.15788
<![CDATA[This study aims to discuss the manhaj al-Khash Tafsir al-Qur'an an-Nur by scholars of commentators and hadith experts including an Indonesian Muslim scholar who received his Doctoral degree Hanouris Causa (HC) from the Islamic University of Bandung on March 22, 1975 AD. He is Hasby as-Siddieqy, a native of Aceh, where the discussion is more directed to see how Hasby as-Siddieqy realizes the direction of interpretation and explains basics of thought, ideas, ideas and so on. The method used in this research is descriptive and library (library research). The substance of his research is more about theoretical matters, ideas and others. Based on the results of the study, it is known that the Tafsir al-Qur'an an-Nur by Hasby as-Siddieqy, totaling 10 volumes, is expected to answer the challenges of the times that are more practical, systematic, dynamic and very easy to understand by all circles of society. The presence of Tafsir al-Qur'an an-Nur by Hasby as-Siddieqy in various approaches is in line with the realization of government programs to meet the need for the availability of books of interpretation of the Qur'an for the Indonesian people.]]>
<![CDATA[Penafsiran al-Qur’an dengan Media Konvensional ]]>
<![CDATA[Yasif Maladi]]>;
<![CDATA[Dadan Rusmana]]>;
<![CDATA[Yayan Rahtikawati]]>
<![CDATA[ Jurnal Iman dan Spiritualitas Vol 2, No 1 (2022): Jurnal Iman dan Spiritualitas ]]>
Publisher : <![CDATA[UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jis.v2i1.16309
<![CDATA[The Qur'an is a guideline for Muslims; to understand it requires the science of interpretation; without interpretation, it will be difficult to understand the contents of the Qur'an. In its delivery, there are two essential things. First, it is related to understanding the meaning so that the message contained in it can be understood. Second, it relates to conveying the message so that it reaches Muslims. This research is literature research that seeks to re-examine the area of interpretation studies by taking the object of the phenomenon of practical interpretation of the Qur'an. The results of this study are conventional interpretation terminology, namely, conventional performance is identical to classical interpretation where there are several methods used in conventional interpretation, namely the tahlili, ijmali, muqorron and maudhui methods. Conventional interpretation cannot be separated from the study of the commentator and the method of interpretation studied.]]>
<![CDATA[Religious Social Communication for the Conservation of the Riverbank Area ]]>
<![CDATA[Mohammad Taufiq Rahman]]>;
<![CDATA[Bukhori Bukhori]]>
<![CDATA[ Jurnal Iman dan Spiritualitas Vol 2, No 1 (2022): Jurnal Iman dan Spiritualitas ]]>
Publisher : <![CDATA[UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jis.v2i1.13813
<![CDATA[This research shows that environmental problems in community development are still not fully resolved. For the Citarum River case, the government has already implemented the Harum Citarum Program. However, the local community itself determines whether or not the watershed is maintained. For this reason, educational and communication efforts from various parties concerned about this problem are necessary. Included in this are the clergy and religious communication. This is because the local community is religious. This sociological study explores public opinion on raising awareness of environmental literacy with a religious approach.]]>
<![CDATA[Membangun Komunikasi antara Agama dan Pembangunan ]]>
<![CDATA[Abdul Aziz Ma’arif]]>
<![CDATA[ Jurnal Iman dan Spiritualitas Vol 2, No 1 (2022): Jurnal Iman dan Spiritualitas ]]>
Publisher : <![CDATA[UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jis.v2i1.16877
<![CDATA[Development communication, in essence, is communication carried out to implement a country's development plan, so that development messages reach the wider community. Not only communication, religion also has a very strategic role for the success of a development, especially as a spiritual, moral, and ethical basis in the development of a country.]]>
<![CDATA[Manhaj Tafsir Al-Mizan Fi Tafsir al-Quran karya Muhammad Husain Thabathaba’i ]]>
<![CDATA[Fatimah Isyti Karimah]]>;
<![CDATA[Iwan Caca Gunawan]]>
<![CDATA[ Jurnal Iman dan Spiritualitas Vol 2, No 1 (2022): Jurnal Iman dan Spiritualitas ]]>
Publisher : <![CDATA[UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jis.v2i1.15813
<![CDATA[The affirmative era is a continuation of the formative era. This era occurred in the Middle Ages, when the tradition of interpreting the Qur'an already had many specific and varied features. This era is also judged to be based on ideological reasoning. Tafsir al-Mizan is included in the category of interpretation in the affirmative era because some of its interpretations are based on the ideological rationale of the exegete, namely Muhammad Husain Tabataba'i. This study aims to describe the manhaj used in Tafsir Al-Mizan Fi Tafsir al-Quran by Muhammad Husain Tabataba'i in studying a verse of the Koran. The methods used in this research are the library research method and descriptive analysis. The results from this research are: Tafsir al-Mizan is a phenomenal work by Muhammad Husain Tabataba'i. His work is inseparable from the author's thoughts, who has a philosophical background in thinking. Even so, the interpretation uses the uslub of the Qur'an, bil Qur'an, and also contains many other commentators' opinions. So the interpretation is called a "very complete interpretation" because it contains many fields of knowledge. The special manhaj or method of writing the interpretation of al-Mizan, namely interpreting the book in sequential order, explains the purpose of the interpreted surah or verse, cites the opinions of the reviewers of the Qur'an and also presents his view, has its section on the discussion of history, specializes in the discussion of philosophical aspects, and provides general conclusions from the verse or letter being studied.]]>
<![CDATA[Kemunculan Kaum Fundamentalis Islam sebagai Fenomena Kegagalan Politik Barat ]]>
<![CDATA[Faizal Zaeni]]>
<![CDATA[ Jurnal Iman dan Spiritualitas Vol 2, No 1 (2022): Jurnal Iman dan Spiritualitas ]]>
Publisher : <![CDATA[UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jis.v2i1.16904
<![CDATA[Islam is a religion that calls for peace. The main Islamic da'wah is peace and love. However, it is quite the opposite if Islam is always associated with various forms of violence today. The violence emerged along with the emergence and development of fundamentalist understanding among religious communities. And then it spread so that it also entered the realm of Islam. So this article will discuss the reasons for the emergence of this understanding, including the failure of Western politics.]]>
<![CDATA[Manhaj Tafsir Al-Kasyaf Karya Al-Zamakhsyari ]]>
<![CDATA[Asep Mulyaden]]>;
<![CDATA[Muhammad Zainul Hilmi]]>;
<![CDATA[Badruzzaman M. Yunus]]>
<![CDATA[ Jurnal Iman dan Spiritualitas Vol 2, No 1 (2022): Jurnal Iman dan Spiritualitas ]]>
Publisher : <![CDATA[UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jis.v2i1.16492
<![CDATA[This article aims to find the manhaj of Tafsir al-Kasyaf by Zamakhsyari. Manhaj or the method of interpretation is an essential benchmark in the study of mapping the interpretation methodology. The researchers divide the understanding of the aspects of the technique into four types, namely tahlily, ijmali, maudlu'I, and muqarran. Based on this, the authors want to know more about the Tafsir al-Kasyaf method, both general methods and special methods, with the following discussions: Methods of Interpretation of Tafsir al-Kasyaf and the Systematics of Writing of Tafsir al- Kasysyaf. The authors present a model of Imam az-Zamakhsyari's interpretation of thought in Tafsir al-Kasysyaf because this interpretation significantly influences the wilderness of exegetical thought in the Islamic world. The effect given by this interpretation is not only among the mu'tazilah, but also among the Sunnis who have often rejected the mu'tazilah theology adopted by Imam az-Zamakhsyari.]]>
<![CDATA[Keunikan Teknik Khusus Penyusunan Tafsīr Al-Qur’ān Oleh Ahmad Musthafa Al-Marāghī ]]>
<![CDATA[Irsyad Al Fikri Ys]]>;
<![CDATA[Deden Rohmanudin]]>
<![CDATA[ Jurnal Iman dan Spiritualitas Vol 2, No 1 (2022): Jurnal Iman dan Spiritualitas ]]>
Publisher : <![CDATA[UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jis.v2i1.15695
<![CDATA[This research seeks to explain the systematics of tafsir al-Maraghi, which includes the background of interpreters, sources, and patterns of interpreters, especially in the particular aspect of Ahmad Musthafa al-Maraghi's method of compiling his tafsir. This research needs to be done considering that tafsir al-Maraghi is quite in demand by many tafsir researchers because it uses the technique of tafsir adab al-ijtimā'ī, a short writing style, and terms that are easy to understand. In the study of the tafsir, it was found that al-Maraghi deliberately omitted unimportant discussions, such as the grammatical aspect, so that the reader would not get caught up in the text but the context of the interpreter. This research used descriptive analysis methods based on library research. The results of this study reveal that Ahmad Musthafa al-Maraghi has at least eight unique methods in compiling the book of tafsir, with special procedures that have been designed by al-Maraghi to make this book acceptable and in demand by the public and popular, especially in the modern century.]]>
