cover
Contact Name
Faradila Hasan
Contact Email
faradila.hasan@iain-manado.ac.id
Phone
+6285240355657
Journal Mail Official
kijms@iain-manado.ac.id
Editorial Address
Jl. S.H Sarundajang Kawasan Ringroad I Manado, Kelurahan Malendeng, Kecamatan Paal Dua, Manado, Provinsi Sulawesi Utara, 95231
Location
Kota manado,
Sulawesi utara
INDONESIA
Kawanua International Journal of Multicultural Studies
ISSN : 27975460     EISSN : 2797359X     DOI : 10.30984/kijms
Kawanua International Journal of Multicultural Studies is an international and open-access journal published by State Islamic Institute of Manado (IAIN) Manado, Indonesia. It aims to represent the multiculturalism as the vision of IAIN MANADO in 2035. The scope of this journal is international welcoming academics and researchers from various disciplines, such as social sciences, humanity, art, and religious studies.
Articles 5 Documents
Search results for , issue "Vol 2 No 2 (2021)" : 5 Documents clear
The Phenomenon of Islamic Life in the Movement of "Roan Akbar Pesantren" into the Industrial Era Muhammad Akrom Adabi; Neny Muthi'atul Awwaliyah
Kawanua International Journal of Multicultural Studies Vol 2 No 2 (2021)
Publisher : State Islamic Institute of Manado (IAIN) Manado, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (294.026 KB) | DOI: 10.30984/kijms.v2i2.41

Abstract

This study seeks to reveal the progression of pesantren in the development of the pesantren environment in the era industry through the Roan Akbar Movement. This research uses an interactive analysis method. Data sourced from interviews, field observations, and documentation. The research location is in Pekalongan. Research shows, through the Roan Akbar Movement, pesantren have progressive development in the environment of students. It can be seen from two things. First, the acceptance of the presence of era Industry. Second, by eradicating the negative values of the era of disruption such as reduced social sense, solidarity, and caring. The acceptance was reflected in at least three things: activities' implementation, documentation of activities, and communication patterns formed in the Roan Akbar Movement. The eliminating of negative values is realized by the massive movement of the Roan Akbar Movement, which has a positive impact on the environment in pesantren.
Polygamy in Nasr Hamid Abu Zayd’s Perpective Siti Robikah
Kawanua International Journal of Multicultural Studies Vol 2 No 2 (2021)
Publisher : State Islamic Institute of Manado (IAIN) Manado, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (302.805 KB) | DOI: 10.30984/kijms.v2i2.46

Abstract

Polygamy is still a debatable topic. It is founded on QS An- Nisa's which permits having more than one wife under fair conditions. Nasr Hamid Abu Zayd was one of the mufassir figures who attempted to revise the previous mufassir figures' beliefs or interpretations. He tries to elaborate the polygamy verse's implicit meaning using his hermeneutic method. Abu Zayd's technique is divided into two parts; importance and maghza. The significance meaning things can be determined by recalling the time. Maghza is a word that does not appear in the stanza. Hence, the underlying meaning of the text is that monogamy exists because a husband's justice is unachievable.
Building a Dialog Room: Protecting Minorities in Indonesia Syahrul Kirom
Kawanua International Journal of Multicultural Studies Vol 2 No 2 (2021)
Publisher : State Islamic Institute of Manado (IAIN) Manado, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (279.267 KB) | DOI: 10.30984/kijms.v2i2.60

Abstract

At the end of 2020, cases of religious violence in Indonesia reappeared. Such as the case of the destruction of musala Al-Hidayah building in Perum Agape, Tumaluntung Village, Kauditan Subdistrict, North Minahasa Regency, North Sulawesi Province. This study uses a descriptive-analytical approach. To analyze every socio-religious case that occurred in Indonesia. Meanwhile, the Hermeneutic method interprets socio-religious issues with the theoretical framework of Jurgen Habermas' thought. The results of this study need to build dialogue between religious communities in Indonesia without any intervention from one particular religion so that the dialogue space can run well and peacefully. By emphasizing communicative rationality in understanding religious differences or beliefs in establishing harmonious relations between religious communities in Indonesia and prioritizing the three principles of religious harmony supported by implementing the values of Pancasila and Bhinneka Tunggal Ika as unity and oneness in knitting religious tolerance.
The Abdolkarim Soroush's Perspective: Relationship of Reason, Freedom, and Islamic Democracy Fu'ad Arif Noor
Kawanua International Journal of Multicultural Studies Vol 2 No 2 (2021)
Publisher : State Islamic Institute of Manado (IAIN) Manado, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (326.799 KB) | DOI: 10.30984/kijms.v2i2.62

Abstract

Abdolkarim Soroush has emerged as one of the world's leading moderate revisionist thinkers. He and his contemporaries in other Muslim countries formed what might be the equivalent of the Islamic Reformation of Christianity: the period of questioning traditional practices and beliefs that ultimately became an upheaval. Soroush's thoughts include the freedom of Muslims to interpret the Qur'an, the necessity of change in religion, the necessity of freedom of belief, and the compatibility of Islam and democracy. Soroush emphasized the rights of individuals in their relations with government and God, explaining that an ideal Islamic state can only be defined by the belief and will of the majority. The foundation always used by Soroush to explain his political theory is reason. It is the reason behind the modern man to do all his actions. Soroush distinguishes traditional man from modern man is using all his ability to change the world. Traditional people are more passive and deterministic, so they are pessimistic about the life of this world. Reason can not be sustainable if there is no freedom, faith under pressure and compulsion of religion is irrational. One will not be considered religious if he is irrational because it is rational and reason will manifest in the absence of coercion and restraint from religion
Religion and Politics: Symbolization of Religion in the contestation of legislative elections 2019 Amar Muhyi Dinis Sipa; Hopizal Wadi; Fahrurrazi Fahrurrazi
Kawanua International Journal of Multicultural Studies Vol 2 No 2 (2021)
Publisher : State Islamic Institute of Manado (IAIN) Manado, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (353.419 KB) | DOI: 10.30984/kijms.v2i2.63

Abstract

Politics and religion have become inseparable these days. Politicians or political parties' piety and religiosity have become a necessity. A Strong religion as a doctrine, even politics, requires religion as a tool of legitimacy to achieve existence, power and attract votes and sympathy from the masses. Finally, spirituality and religious symbols become political products and domains that become the identity of politicians and political parties and are then introduced to the public, known as political marketing. This article aims to understand further political discourse with religious symbolic packaging on PKS candidate posters used as campaign tools to influence public choice. The approach in this article uses semiotic analysis to analyze the symbols in the political campaign posters of candidates on social media. So, Semiotics tries to dismantle signs that have meaning in social life and political life. The method used in this article is a qualitative method that is descriptive-analytical, with a data collection technique analyzing campaign posters on Instagram social media on the @pkstangerang account. The result of this article is that religious politics exists because of the role of religion that can touch the emotional side of humans. In the account @pkstangerang, most of his posts are inseparable from religious spirituality and religious doctrine elements. While campaigning in legislative elections also can not be separated from religious symbols and narratives or symbols of piety, for example, candidates who wear peci, koko clothes, and hold the book of fiqh. For this reason, the term religious politics in politics or legislative elections is a religious campaign term that describes religiosity in politics as a way of political marketing.

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