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Andalas International Journal of Socio-Humanities (AIJOSH)
Published by Universitas Andalas
ISSN : -     EISSN : 2715601X     DOI : https://doi.org/10.25077/aijosh.v3i2.20
Core Subject : Religion, Humanities, Education, Art, Social,
Religion Arts Humanities Languange, Linguistic, Communication & Media Social Sciences
Andalas International Journal of Socio-Humanities (AIJOSH) is a peer-reviewed, open-access journal published by Lembaga Penelitian dan Pengabdian Masyarakat (LPPM) Universitas Andalas, Padang, West Sumatra, Indonesia. It invites original articles on various issues within marginal life in socio-humanities perspectives, which include but are not limited to the disciplines of philosophy, literature, archaeology, anthropology, linguistics, history, cultural studies, philology, the arts, and library and information science focusing on Indonesian studies and research. AIJOSH seeks to publish a balanced mix of high-quality theoretical or empirical research articles, case studies, review papers, comparative studies, exploratory papers, and book reviews. All accepted manuscripts will be published online. AIJOSH invites original articles on various issues within marginal life in socio-humanities perspective, which include but are not limited to philosophy, literature, archaeology, anthropology, linguistics, history, cultural studies, philology, and arts, such as: (1) Marginal movements and minority struggles; (2) Endanger languages; (3) Minority languages and culture; (4) Education in minorities and marginalized communities and groups; (5) Isolated communities and groups; (6) Social and political repression; (7) Race, gender, and discrimination; (8) Political exclusion.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 12 Documents
 1   2 
Search results for , issue "Vol. 4 No. 2 (2022)" : 12 Documents clear
Axiological Dimensions of the Value of Harmony for Javanese Society Suryo Adi Sahfutra; Septiana Dwiputri Maharani
Andalas International Journal of Socio-Humanities Vol. 4 No. 2 (2022)
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/aijosh.v4i2.38

Abstract

The background of this study begins with a reflective question about why in one family Indonesian people of different religions can live in harmony and support each other as a family. Whereas in the social context of religious relations today faces a tense situation in which people of different religions are suspicious of each other and hostile to each other. This study tries to focus on the case of Javanese families who have the foundation of the value of living in harmony in one family with different religions from an axiological perspective. Based on the interpretation approach to social phenomena that are the focus of the study. The results of this study explain that the foundation of the value of harmony of Javanese people lies in the value of harmony, which is an integral principle of value in which Javanese who wants to live a harmonious life must maintain harmony not only with others but also with the surrounding nature. Therefore, many studies have shown that Javanese life always tries to maintain ‘equilibrium’ as a manifestation of life. The axiological dimension of the living value of Javanese harmony when meeting with external values occurs tug-of-war and it is not uncommon to negate each other and contest each other. In some cases, it is proven that the value of living in harmony can support a harmonious family life, getting along well with mutual respect, affection, and mutual help among family members.
Persatoean Arab Indonesia (PAI): Arab-Hadrami Community Integration Movement in the Dutch East Indies, 1934-1942 Taslim Batubara; Ahmad Muhajir
Andalas International Journal of Socio-Humanities Vol. 4 No. 2 (2022)
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/aijosh.v4i2.39

Abstract

This article aims to explain how the involvement and success of the Persatoean Arab Indonesia (PAI) in integrating Arab-Hadrami society into a part of the Indonesian nation. PAI was originally a social organization founded in Semarang in 1934. But along the way, this organization turned into a political organization because of the demands of its time. This article uses historical research methods in four steps, i.e., heuristics, verification, interpretation, and historiography. The main source in this article is the personal archive of A. R. Baswedan, organizational archives of Persatoean Arab Indonesia (PAI), and Koempoelan Toelisan Gerakan al-Irsjad. While the supporting sources come from contemporaneous newspapers, e.g., Pewarta Arab, Insaf, Matahari, Al-Ma’arif, ad-Dahna, Hadhramaut dan Aliran Baroe, as well as secondary sources derived from books, journals, and other scientific articles relevant to this topic. The results showed that: (1) Persatoean Arab Indonesia (PAI) was founded as a solution to reconcile the opposition among sayidi and non-sayid groups that divided the Arab-Hadrami community in the Dutch East Indies. Along the way, PAI then gained the support of the two conflicting groups; (2) PAI succeeded in integrating the Arab-Hadrami community into part of the Indonesian nation. Although at first the Indonesianized of this organization was doubtful, with its various programs, PAI managed to attract sympathy from nationalists and the Indonesian people that they were part of this nation.
Exploring the Mystical Universe! A Comparative Study on Tolerance between Islamic & Christian World Nazra Zahid Shaikh; Farhana Yasmeen Qadri; Muhammad Safdar Bhatti; Handoko
Andalas International Journal of Socio-Humanities Vol. 4 No. 2 (2022)
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/aijosh.v4i2.40

Abstract

Islam is the religion of peace and harmony as its name suggested by Allah. It is rooted in purity, submission, and obedience. Historically, modern researchers claim Islam is 1400 years old; the youngest religion in the world which was introduced by Prophet Muhammad (PBUH) in 610 A.D. But Muslims believe that this is the oldest and first entered the religion of the world and stepped onto this world with Hadrat Adam (A.S) And Hadrat Hawa (A.S). Contrary to this, Islam has also seen many twists and turns due to its followers and critics. Its original teachings are somehow forgotten by Muslims and misconstrued by other religions. This religion of peace is frequently questioned on ‘peace’ and ‘tolerance’ and is always misunderstood and misinterpreted by the ‘west’, specifically. In recent times, Islam is commonly pigeonholed with ‘extremism’ and ‘terrorism’ and Muslims with ‘terrorists’ and extremists’; without feeling any need to find the truth. Although Islam is the center for spirituality and humanity in real, its general perception is the opposite to it. The purpose of this study is to find out the similarities and differences between the two big religions of the world (as portrayed in scholarly specific poetries) to provide some core similarities in philosophical teachings/understandings. This comparative study has been designed between the works of the two legendary figures of the Islamic & Christian world i.e., Maulana Rumi and Geoffrey Chaucer, respectively. Maulana Rumi is majorly known as a phenomenal Sufi poet/scholar of the 13th century and Chaucer is considered ‘the father of English literature’ and belongs from the 14th century. This qualitative comparison is embedded in the similarities in religion, tolerance, honesty, truth, love, and humanity. It suggests that both poets have used the concept of tolerance as a policy to discover the ‘self’, ‘spirit’, and ‘liberalism’. This study provides evidence based on Islam that peace and tolerance are the soul and blood of this religion. It is also a defense of the evidence that these renowned poets are far more inclusive than most early modern poets of toleration.
Representation of Human Violence Against Nature in Ted Hughes’ Selected Poems Eva Najma; Febrianti Syafitri
Andalas International Journal of Socio-Humanities Vol. 4 No. 2 (2022)
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/aijosh.v4i2.41

Abstract

The existence of nature-themed literary work is not only used as a setting, but also as a critique of how humans treat and behave to nature. The River, The River in March, The Jaguar, Hawk Roosting, To Paint A Water Lily, and Pike are Ted Hughes’ nature-themed poems. This article analyzes human behavior against nature using eco-criticism proposed by Cheryll Glotfelty and applies the concepts of animals and pollution by Greg Garrard as the principle in analyzing these poems. The researchers also reveal messages from the poems about the importance of human consciousness to preserve nature. The result of this study explains that it shows human violence against nature without thinking about its impact on life of people. The human treatment depicted in these poems that reflect human life and natural conditions in England in the 20th century, where many natural disasters and natural damages occurred as the result of human bad behavior against nature. Nature is part of the life of living things and humans are dependent on nature. Therefore, the condition of nature depends on how humans treat nature.
Unresolved Psychological Problem in Dennis Lehane’s Shutter Island Ahmad Luthfi; Rika Handayani
Andalas International Journal of Socio-Humanities Vol. 4 No. 2 (2022)
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/aijosh.v4i2.42

Abstract

This article explains hallucination as a psychological problem undergone by Andrew Laeddis, the main character of Dennis Lehane’s Shutter Island. Viewed from Sigmund Freud’s psychoanalytical theory (id, ego, and superego), self-defense mechanism theory by Anna Freud, and hallucination theory, this article shows how the main character faces the hallucination and how his efforts fail. The results of the study reveal that Andrew Laeddis faces three types of hallucination: visual hallucination, auditory hallucination, and temporal illusion. Andrew Laeddis also applies two self-defense mechanisms: denial of reality and regression. Since the id is more dominant than the ego, the doctors do not succeed in curing him of the hallucination. In other words, Andrew Laeddis experiences an unresolved psychological problem; which is hallucination.
Protection of Maritime Law on Fishery Zone at the Coast Border of West Sumatera Magdariza; Najmi
Andalas International Journal of Socio-Humanities Vol. 4 No. 2 (2022)
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/aijosh.v4i2.43

Abstract

In the few months there is a high intensity of illegal fishing at Indonesian waters. The most potential area located in the coast border of West Sumatera facing the high seas and Indian Ocean that have long been a target from abroad fishing boats. Geographically, there are three areas located in strategic west coast of Sumatera such as Padang City, South Coast District, and Mentawai District. By the situation of opened-coast territorial geography, it is susceptible for illegal fishing of tuna by the local or abroad ships. The observed problems in this research are finding causing factors of illegal fishing in west coast of Sumatera to protect the waters environment under the local wisdom, how to implement the countermeasures of illegal fishing in the west coast of Sumatera. Moreover, there is a special attempt to find out the system and proper policy to cope with the potential happening often of illegal fishing that threatens the waters protection in west coast of Sumatera. The dominant method used in research is qualitative approach by implement two legal studies such as socio legal and normative legal study used in research on doctrines or useful principles of law. Moreover, characteristically this research categorized as the analytical descriptive.
Axiological Dimensions of the Value of Harmony for Javanese Society Sahfutra, Suryo Adi; Septiana Dwiputri Maharani
Andalas International Journal of Socio-Humanities Vol. 4 No. 2 (2022)
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/aijosh.v4i2.38

Abstract

The background of this study begins with a reflective question about why in one family Indonesian people of different religions can live in harmony and support each other as a family. Whereas in the social context of religious relations today faces a tense situation in which people of different religions are suspicious of each other and hostile to each other. This study tries to focus on the case of Javanese families who have the foundation of the value of living in harmony in one family with different religions from an axiological perspective. Based on the interpretation approach to social phenomena that are the focus of the study. The results of this study explain that the foundation of the value of harmony of Javanese people lies in the value of harmony, which is an integral principle of value in which Javanese who wants to live a harmonious life must maintain harmony not only with others but also with the surrounding nature. Therefore, many studies have shown that Javanese life always tries to maintain ‘equilibrium’ as a manifestation of life. The axiological dimension of the living value of Javanese harmony when meeting with external values occurs tug-of-war and it is not uncommon to negate each other and contest each other. In some cases, it is proven that the value of living in harmony can support a harmonious family life, getting along well with mutual respect, affection, and mutual help among family members.
Persatoean Arab Indonesia (PAI): Arab-Hadrami Community Integration Movement in the Dutch East Indies, 1934-1942 Batubara, Taslim; Muhajir, Ahmad
Andalas International Journal of Socio-Humanities Vol. 4 No. 2 (2022)
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/aijosh.v4i2.39

Abstract

This article aims to explain how the involvement and success of the Persatoean Arab Indonesia (PAI) in integrating Arab-Hadrami society into a part of the Indonesian nation. PAI was originally a social organization founded in Semarang in 1934. But along the way, this organization turned into a political organization because of the demands of its time. This article uses historical research methods in four steps, i.e., heuristics, verification, interpretation, and historiography. The main source in this article is the personal archive of A. R. Baswedan, organizational archives of Persatoean Arab Indonesia (PAI), and Koempoelan Toelisan Gerakan al-Irsjad. While the supporting sources come from contemporaneous newspapers, e.g., Pewarta Arab, Insaf, Matahari, Al-Ma’arif, ad-Dahna, Hadhramaut dan Aliran Baroe, as well as secondary sources derived from books, journals, and other scientific articles relevant to this topic. The results showed that: (1) Persatoean Arab Indonesia (PAI) was founded as a solution to reconcile the opposition among sayidi and non-sayid groups that divided the Arab-Hadrami community in the Dutch East Indies. Along the way, PAI then gained the support of the two conflicting groups; (2) PAI succeeded in integrating the Arab-Hadrami community into part of the Indonesian nation. Although at first the Indonesianized of this organization was doubtful, with its various programs, PAI managed to attract sympathy from nationalists and the Indonesian people that they were part of this nation.
Exploring the Mystical Universe! A Comparative Study on Tolerance between Islamic & Christian World Nazra Zahid Shaikh; Farhana Yasmeen Qadri; Muhammad Safdar Bhatti; Handoko
Andalas International Journal of Socio-Humanities Vol. 4 No. 2 (2022)
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/aijosh.v4i2.40

Abstract

Islam is the religion of peace and harmony as its name suggested by Allah. It is rooted in purity, submission, and obedience. Historically, modern researchers claim Islam is 1400 years old; the youngest religion in the world which was introduced by Prophet Muhammad (PBUH) in 610 A.D. But Muslims believe that this is the oldest and first entered the religion of the world and stepped onto this world with Hadrat Adam (A.S) And Hadrat Hawa (A.S). Contrary to this, Islam has also seen many twists and turns due to its followers and critics. Its original teachings are somehow forgotten by Muslims and misconstrued by other religions. This religion of peace is frequently questioned on ‘peace’ and ‘tolerance’ and is always misunderstood and misinterpreted by the ‘west’, specifically. In recent times, Islam is commonly pigeonholed with ‘extremism’ and ‘terrorism’ and Muslims with ‘terrorists’ and extremists’; without feeling any need to find the truth. Although Islam is the center for spirituality and humanity in real, its general perception is the opposite to it. The purpose of this study is to find out the similarities and differences between the two big religions of the world (as portrayed in scholarly specific poetries) to provide some core similarities in philosophical teachings/understandings. This comparative study has been designed between the works of the two legendary figures of the Islamic & Christian world i.e., Maulana Rumi and Geoffrey Chaucer, respectively. Maulana Rumi is majorly known as a phenomenal Sufi poet/scholar of the 13th century and Chaucer is considered ‘the father of English literature’ and belongs from the 14th century. This qualitative comparison is embedded in the similarities in religion, tolerance, honesty, truth, love, and humanity. It suggests that both poets have used the concept of tolerance as a policy to discover the ‘self’, ‘spirit’, and ‘liberalism’. This study provides evidence based on Islam that peace and tolerance are the soul and blood of this religion. It is also a defense of the evidence that these renowned poets are far more inclusive than most early modern poets of toleration.
Representation of Human Violence Against Nature in Ted Hughes’ Selected Poems Eva Najma; Febrianti Syafitri
Andalas International Journal of Socio-Humanities Vol. 4 No. 2 (2022)
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/aijosh.v4i2.41

Abstract

The existence of nature-themed literary work is not only used as a setting, but also as a critique of how humans treat and behave to nature. The River, The River in March, The Jaguar, Hawk Roosting, To Paint A Water Lily, and Pike are Ted Hughes’ nature-themed poems. This article analyzes human behavior against nature using eco-criticism proposed by Cheryll Glotfelty and applies the concepts of animals and pollution by Greg Garrard as the principle in analyzing these poems. The researchers also reveal messages from the poems about the importance of human consciousness to preserve nature. The result of this study explains that it shows human violence against nature without thinking about its impact on life of people. The human treatment depicted in these poems that reflect human life and natural conditions in England in the 20th century, where many natural disasters and natural damages occurred as the result of human bad behavior against nature. Nature is part of the life of living things and humans are dependent on nature. Therefore, the condition of nature depends on how humans treat nature.

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