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Irzum Farihah
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Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan
Published by Institut Agama Islam Negeri Kudus
ISSN : 23546174     EISSN : 24769649     DOI : http://dx.doi.org/10.21043/fikrah
Core Subject : Religion, Humanities,
Religion Humanities
We accept scholarly article that the subject covers textual and fieldwork studies with various perspectives of Aqidah: including religion thought, religion sectarian, Theology. Religious study: including inter-religion study, Islamic Islamic philosophy: Islamic philosopher thought, Islamic philosophy development. Religious sociology: including religion in civilization, religion and modernity/globalization, religion and media. Religious Anthropology: including culture and religion on civilization.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 8 Documents
 1 
Search results for , issue "Vol 10, No 2 (2022): December 2022" : 8 Documents clear
Tiang Rohomoni: Memaknai Simbol Budaya Berbasis Agama di Gedung Gereja Pniel, Tuhaha, Maluku Sharon Michelle O. Pattiasina
FIKRAH Vol 10, No 2 (2022): December 2022
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/fikrah.v10i2.15336

Abstract

This article explores the meaning of the symbol of the Pillar of Rohomoni as a support for the roof of a church building given by Rohomoni as a Muslim community to Christians in Tuhaha. The method used in this research is qualitative with descriptive type. This research uses interview techniques, snowball sampling, and literature studies. The results of the study found that the awarding of the Tiang Rohomoni to the people in Tuhaha was based on pela ties. Tiang Rohomoni represents the identity of pela Rohomoni and Tuhaha as a form of brotherhood that is not limited by religion and culture. The Pillar of Spirit is a symbol that also presents a collective awareness for the people of the two countries to maintain a relationship that helps and supports each other. The pillar is also interpreted as supporting and strengthening the brotherly ties between the two countries.
Tren Hijrah Muslim Perkotaan di Media Sosial: Konstruksi, Representrasi dan Ragam Ekspresi Thiyas Tono Taufiq; Royanulloh Royanulloh; Komari Komari
FIKRAH Vol 10, No 2 (2022): December 2022
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/fikrah.v10i2.14212

Abstract

Millennial urban Muslims represent the trend of hijrah in Indonesia. Given that the urban millennial community has adequate Internet access. In addition, hijrah for them is not only present as a spiritual phenomenon but has also become a trend and lifestyle. Hijrah has become a more aggressive phenomenon in urban areas than in rural areas. This article will describe hijrah society, not only in real daily social life but also through social media on the Instagram platform with the hashtag hijrah (#hijrah). This study uses a qualitative method with a virtual ethnographic approach and uses social media space. The trend of hijrah that is displayed contains many meanings and various expressions. First, hijrah is a persuasive tool to make accounts more popular and business, spreading social-religious values. Second, hijrah is the meaning of self-existence. Urban Muslims use social media as a tool to express their religious identity through content with the hashtag hijrah (#hijrah). Third, as a form of self-change. In religious education, in dress, behavior, attitude, and embodiment of a harmonious family. Fourth, hijrah represents the proliferation of Islamic groups and movements, especially the Salafi community and some students (santri)
The Misinterpretation of Ibn Taymiyyah’s Mardin Fatwa by the Modern Jihadist Alfina Hidayah; Hamdan Maghribi
FIKRAH Vol 10, No 2 (2022): December 2022
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/fikrah.v10i2.16961

Abstract

This article discusses how the Modern Jihadists used Mardin Fatwa of Ibn Taymiyyah as the basis of their ideology and actions. So this research presents its novelty with an explanation of how modern radicalism develops, Ibn Taymiyya’s fatwas which are used as the theological foundations of the radicals, and how Jihadists read Ibn Taymiyyah’s Mardin Fatwa to legitimate their actions. This qualitative research used the primary sources of Ibn Taymiyyah’s works and secondary sources from his students and the Taymiyyan studies as well to enrich the argument of the researcher to result in the conclusion that several statements are quoted and used by the Jihadists to legitimate their radical actions; Anti-Mongol Fatwas I, II, and III, as well as Mardin fatwa with erroneous interpretations and not in accordance with the context behind the issuance of the fatwa. Like Mardin fatwa, for example how radicals read peace and war zones by correlating Islamic government with dar al-silm and conventional government that is not based on Islamic law with dar al-ḥarb then consequently it must be fought as the radicalist did against Egyptian President Anwar Sadat. This is where the importance of understanding Ibn Taymiyyah’s text holistically, intertextually not partially so that it will obtain an understanding that is in accordance with -at least approaching - the original substance of the author.
Philosophical Baseline of the Religious Pilgrimage and Its Significance for Dialogue among Religions Ustadi Hamsah; Habib Zarbaliyev; Moh Soehadha
FIKRAH Vol 10, No 2 (2022): December 2022
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/fikrah.v10i2.16718

Abstract

As a religious phenomenon, pilgrimages have varying orientations. The diversity of orientations is determined by the level of motivation and meaning of the symbols attached to the pilgrimage. The connection between exposure and awareness of pilgrimage becomes the basis for pilgrims to interpret deeper aspects. The problem that arises later is the axiological interpretation of pilgrimage. In this reflective and theoretical study, the data was collected through in-depth reading about the pilgrimage of currently available academic literature. By applying philosophical analysis, the following article seeks to trace the most profound meaning of pilgrimage for creating positive interfaith relations. This study concludes that the most profound aspect of pilgrimage consciousness is archetypes that explain the uniformity of the spirit of pilgrimage carried out by the people of the religions. With that archetype, interfaith relations are easy to build because of the awareness of humanity and the apparent solidarity among religious adherents
Rohingya Muslims in Indonesia: Interaction, Stigmatization and Religious Response Irwansyah Irwanysah; Al Asya'ari Al Asya'ari
FIKRAH Vol 10, No 2 (2022): December 2022
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/fikrah.v10i2.16287

Abstract

Studies on immigrant groups in Indonesia have been increasingly carried out by academics since the arrival of refugees from conflict areas to Indonesia as a transit point to a country that is responsive to immigrants. One of the issues of his study is the Rohingya Muslims. As refugees with Islamic religious identities, their existence is interesting to examine from the perspective of religious communities around the refuge. This study was conducted in the Aceh, Medan, and Makassar regions as the places most visited by Rohingya Muslim groups. This research uses a qualitative approach with case studies. This is intended to be able to map how the response of religious communities to the existence of Rohingya Muslims. The main finding is that the existence of Rohingya Muslims in the three regions has different responses given by various people around them. The cultural basis and religious relations are decisive. In Aceh, strong religious relations resulted in a different response for Rohingya Muslims compared to those in Medan and Makassar, whose backgrounds were more diverse. The location of the comparison is that in Aceh the response based on ukhuwah Islamiyah is more dominant, while in Medan and Makassar the humanitarian response and a firm line of state identity are important signs in responding to the existence of Rohingya Muslims. This response interaction results in acculturation as well as stigmatization
The Polemic of Veil Restriction at UIN Sunan Kalijaga (Identity, Discourse Contest, and Struggle for Authority) Zuhri Humaidi; Agus Moh. Najib; Shofiyullah Muzammil
FIKRAH Vol 10, No 2 (2022): December 2022
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/fikrah.v10i2.16614

Abstract

The regulation of veil restriction at UIN Sunan Kalijaga, and its ensuing controversy, is a significant and meaningful event. The symbolic significance of the veil reflects identity problems, power dynamics, and disparities in religious, social, and political perspectives. This article analyses the ongoing power relations and practices underlying narrative discourse by collecting data in the mass media from February to April 2018. Using discourse analysis and Michel Foucault's Genealogy theory, the data was analyzed. The result shows; first, the case of the veil restriction at UIN Jogja is massive and phenomenal that it reflects the context of PTKI and even contemporary Indonesian Islam. Second, the cadres’ debate is replete with discourse contestation between opposing ideological factions, demonstrating the tight connection between knowledge and power. Third, it demonstrates the increasingly diversified form of contemporary Islam in Indonesia. Finally, this article helps to understand the dynamics of current Islamic thought, notably in PTKI, and the challenges of democracy in Indonesia.
The Concept of Elite (Thoughts of Antonio Gramsci and the Study in Islamic Studies) Efa Ida Amaliyah; Agus Nurhadi
FIKRAH Vol 10, No 2 (2022): December 2022
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/fikrah.v10i2.16962

Abstract

This study attempts to reveal the elite concept from Antonio Gramsci's thought which supports elite studies in an Islamic perspective, by using library research methods. The elite according to Gramsci is a social category that is not related to class but related to hegemony. Hegemony is a winning power that is obtained through a consensus mechanism rather than through violence or oppression of other social classes. The regime spreads hegemonic power of influence because it is supported by related infrastructure organizations, namely in which intellectual obedience is supposed to occur due to cultural and political factors. This is where elites emerge which are categorized into two according to Gramsci, namely organic elites (politicians, bureaucrats, academics) and traditional elites (subject to authorities). Elites in Islam bring consequences or impacts by showing the importance of elite positions in the orderliness of civilization, the urgency of elite cadre formation in order to strengthen faith and belief as well as faith. This is important to do because of the vital role played by the elite for the advancement of society around them. Therefore, the religious elite, the religious elite, now have an obligation to participate in realizing national unity and are responsible for maintaining national resilience in its various aspects (ideological, political, economic, and socio-cultural)
Manusia dalam Filsafat Eksistensi Karl Theodor Jaspers Juhansar Juhansar
FIKRAH Vol 10, No 2 (2022): December 2022
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/fikrah.v10i2.14225

Abstract

Humans, as rational animals, are unique creatures with obligations and responsibilities. As rational animals, humans can process and solve their problems and strengthen the nature and purpose of their lives. This study aims to describe Karl Theodor Jaspers' views about humans from the perspective of philosophy, i.e., the enlightenment of existence and boundary situations. This article is descriptive qualitative philosophical research relays on a literature study. Literature data, primary and secondary, were analyzed using the philosophical hermeneutic method concerning verstehen and interpretation. This study shows that existentialism does not preoccupy the "eternal nature" of human beings because that nature is considered something that does not yet exist. Human "essence" is determined in human "existence." The "essence" is "becoming," which is unique to humans. Human existence can be seen in several theses, including unique and not objectified, "I" as a possible existence depends on its relationship with other existences, and existence has freedom. Second, humans as dasein are always contained in certain situations; as existence, humans are always encountered within the limits of the situation, i.e., fate, death, suffering, and struggle

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