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All Journal Religi: Jurnal Studi Agama-agama ESOTERIK Jurnal Studi Agama dan Masyarakat Teosofia: Indonesian Journal of Islamic Mysticism Aqlam: Journal of Islam and Plurality Jurnal Sosiologi Agama Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Living Islam: Journal of Islamic Discourses Journal of Islamic Civilization Jurnal Asy-Syukriyyah Jurnal Sosiologi Dialektika Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan Jurnal Asy-Syukriyyah
Taufiq, Thiyas Tono
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Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Ekspresi Sufi di Ruang Maya sebagai Narasi Damai Anam, Syariful; Royanullah, Royanullah; Taufiq, Thiyas Tono
ESOTERIK Vol 7, No 1 (2021): Available in June 2021
Publisher : Program Studi Tasawuf dan Psikoterapi, Jurusan Ushuluddin IAIN KUDUS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/esoterik.v7i1.10528

Abstract

Since the beginning of the industrial 4.0 and digital era, the internet has become one of the tools that cannot be responded to by the community, so that in everyday life all activities on the internet. With the presence of the internet, virtual spaces are able to provide virtual communication spaces, one of which is through social media. The social media most used by Indonesians are Youtube, WhatsApp, and Instagram. Of the three platforms, the most popular among the public is Instagram, especially Instagram, which is an effective means of preaching in the digital era. The reason the researchers chose this research, first, from Islamic content, Sufi content becomes content that attracts attention. Second, Sufi expressions are constructed in people's daily experiences. Observations were made by the author using a hashtag (#sufiindonesia) through Instagram using a qualitative approach with a virtual ethnographic method. The results showed that first, the expressions that appear in Sufi practice cannot be separated from the clarity of the day and inner sincerity; second, Sufi expressions include the values of raghabah, ri'ayah, inbisath, wira’i, and mahabbah; third, the expression of sufism in this era often shifts traditional Sufi behavior that describes urban communities from surfing in cyberspace.
Kearifan Lingkungan Berbasis Agama (Studi Etnoekologi pada Komunitas Nelayan di Pesisir Banyutowo Dukuhseti Pati) Taufiq, Thiyas Tono
ESOTERIK Vol 4, No 1 (2018): Available in June 2018
Publisher : Program Studi Tasawuf dan Psikoterapi, Jurusan Ushuluddin IAIN KUDUS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/esoterik.v4i1.3559

Abstract

This study aims to see the wisdom of the coastal community of fishermen in coastal Banyutowo in growing responsibility to the environment (sea). The village of Banyutowo is one of the villages in Dukuhseti, Pati, Central Java. This research uses qualitative method that oriented to the result of observation, documentation, and in-depth interview with the informants in Banyutowo. The data are then classified and analyzed using an ethnoecological approach, which aims to examine local knowledge about the interaction of local communities with their environment. The results of this study indicate that the culture of the fisherman communities and solidarity of coastal communities of Banyutowo formed by the ritual of sedekah laut, and other tradition. The tradition is believed to be a local tradition that can not be eliminated. The meaning of sedekah laut to the coastal people of Banyutowo is not only a cultural ritual, but as a means to obtain salvation and maintain a natural balance. In addition, the values contained in sedekah laut rituals, including religious values (spirituality), social, economic, and education.
Lingkungan dan Kearifan Lokal Masyarakat Muslim-Kristen Pesisir Banyutowo Thiyas Tono Taufiq
Living Islam: Journal of Islamic Discourses Vol 1, No 2 (2018)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (156.451 KB) | DOI: 10.14421/lijid.v1i2.1264

Abstract

The condition of Banyutowo coastal is currently worrying because of ecological problems such as household waste pollution, plastic waste buildup, sedimentation, and so forth. This study aims to clarify the local wisdom of Muslim-Christian communities on the Banyutowo coastal in growing responsibility in protecting the environment. The data collection is done by observation, interview or indepth interview with informants around the coastal and environment in Banyutowo. The obtained data is classified and analyzed using the analysis of etno-ecological approach, in which the Muslim-Christian community to see the reality and culture that exists. Banyutowo community problem faced at this time is the problem of garbage, where garbage piled almost along the shoreline, and there are some unscrupulous people who throw up at sea. Most cultures Muslim-Christian community tend to be homogeneous, because community in Banyutowo is Javanese. In addition, there is a tradition of the local community that is ritual "sedekah laut” (alms sea) that makes solidarity and strengthen community relationship without looking at background, religion, or other, the goal is to be blessed and given sal- vation in the sea.
BUILDING THE FOUNDATION OF RELIGIOUS TOLERANCE AND COUNTERING RADICALISM IDEOLOGY IN INDONESIA Alfian Qodri Azizi; Muhammad Faiq; Thiyas Tono Taufiq
Jurnal Sosiologi Agama Vol 15, No 2 (2021)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsa.2021.152-03

Abstract

Human rights enforcement, especially in the aspect of religious freedom in Indonesia, is still unsolved. Violence involving conflicts among religious followers still occurs. It shows that the space for religious freedom is still a critical problem in this country. Indonesia is a multi-cultural country, but a narrow understanding makes plurality the root of hatred and anger. Indeed, diversity will contribute to national development, but on the other hand, it can also trigger horizontal conflicts. This article will unravel the problems that cause religious intolerance and how to overcome the mushrooming of radicalism. This article is qualitative-based research. The data were collected from the library study. The acts of violence caused by wrong religious understanding were analyzed from the Human Rights enforcement, Islamic theology, and socio-juridical viewpoints so that alternative solutions for acts of violence occurring in society, especially among Muslims, can be settled. This study finds that tolerance has its foundations in both religion and positive law in Indonesia. Therefore, any intolerance has no basis, and it will only worsen the image of Islam and make people unsympathetic to religion.
KEARIFAN LINGKUNGAN BERBASIS AGAMA (Studi Etnoekologi Komunitas Nelayan Di Pesisir Banyutowo Dukuhseti Pati) Thiyas Tono Taufiq
Jurnal Sosiologi Agama Vol 11, No 2 (2017)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (407.201 KB) | DOI: 10.14421/jsa.2017.112-07

Abstract

Kondisi ekologis pesisir Banyutowo saat ini mengkhawatirkan. Krisis yang dialami di antaranya berupa pencemaran limbah rumah tangga, penumpukan sampah, dan sedimentasi. Penelitian ini bertujuan untuk melihat kearifan lingkungan pada komunitas nelayan dan masyarakat di pesisir Banyutowo dalam menumbuhkan tanggung jawab terhadap lingkungan. Desa banyutowo merupakan salah satu desa di Dukuhseti Pati Jawa Tengah. Penelitian ini menggunakan metode kualitatif yang berorientasi pada hasil observasi, dokumentasi, dan interview mendalam dengan para informan di Banyutowo. Data kemudian diklasifikasikan dan dianalisis menggunakan pendekatan etnoekologi, yang bertujuan untuk mengkaji pengetahuan lokal mengenai interaksi masyarakat lokal dengan lingkungannya. Hasil penelitian ini menunjukkan bahwa kearifan lingkungan pada komunitas nelayan dan masyarakat pesisir Banyutowo terbentuk dengan adanya solidaritas sosial, ritual sedekah laut, dan tradisi lokal lainnya. Tradisi tersebut diyakini sebagai tradisi lokal yang tidak bisa dihilangkan. Adapun makna sedekah laut bagi orang-orang pesisir Banyutowo tidak hanya ritual kebudayaan saja, tetapi sebagai sarana untuk memperoleh keselamatan dan menjaga keseimbangan alam. Selain itu,  nilai-nilai yang terkandung dalam ritual sedekah laut, meliputi  nilai-nilai agama, sosial kemasyarakatan, ekonomi, dan pendidikan.Key Words: Kearifan lingkungan, Komunitas Nelayan, Etnoekologi, Pesisir Banyutowo
Living Hadith in the Bari'an Ritual of Sidodadi Society Sri Purwaningsih; Thiyas Tono Taufiq; Muhammad Faiq
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 22 No. 2 (2021): Juli
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.2021.2202-06

Abstract

This research is conducted to comprehend the typology of living Hadith in Indonesia based on the ritual-based Hadith in Sidoadi’s society. The ritual-based Hadith called Bari’an ritual. the Sidodadi's people have been trying to preserve the Bari'an ritual. This ritual is related to a major change in the history of the Dudak village, which is now called Sidodadi. This study focuses on how the views of the Sidodadi's people on the Bari'an ritual, the ritual forms of Bari'an  in Sidodadi, the meanings of the present Bari'an rituals, and its relevance to the values of the Hadith. This is a socio-cultural study with a phenomenological analysis approach. The problem is answered based on qualitative data with the technique of interpretation of emic and ethics. With such emic and ethical interpretation techniques, it can be seen that the forms of the Bari'an ritual in Sidodadi historically have shifted including its motive, meaning, as well as values. The shift is caused by a transformation of the beliefs of Sidodadi's people from Islam 'Kejawen' (Javanese Islam) filled with myths, superstition, and sesaji, turned into Popular Islam filled with values of Hadith.
PRO DAN KONTRA PANDANGAN PEGAWAI PENCATAT NIKAH (PPN) ATAS PERUBAHAN BATASAN USIA MINIMAL PERKAWINAN DALAM UNDANG-UNDANG NOMOR 16 TAHUN 2019 Thiyas Tono Taufiq; Qotrunnada Zulfa Hafsari
Jurnal Asy-Syukriyyah Vol. 22 No. 1 (2021): Jurnal Asy-Syukriyyah
Publisher : STAI Asy-Syukriyyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36769/asy.v22i1.138

Abstract

This research focuses on discussing changes in the minimum age for marriage as stipulated in Law Number 16 of 2019 as an amendment to Law Number 1 of 1974 concerning marriage. The new Marriage Law changes the minimum marriage limit for men and women who will marry at least 19 years of age, previously the marriage limit for men is 19 years old and for women is 16 years old. This research seeks to find the pros and cons of legalizing the minimum age limit for marriage according to the views of the staff of the marriage register at the Office of Religious Affairs (KUA) in Yogyakarta who were non-randomly selected. The results of this research indicate that the process of changing the age limit of marriage does not see the pros and cons in society. Most importantly, the enactment of this law can hurt women, so that the purpose of reforming Islamic family law can realize legal unification by the times.
Tren Hijrah Muslim Perkotaan di Media Sosial: Konstruksi, Representrasi dan Ragam Ekspresi Thiyas Tono Taufiq; Royanulloh Royanulloh; Komari Komari
FIKRAH Vol 10, No 2 (2022): December 2022
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Institut Agama Islam Negeri Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/fikrah.v10i2.14212

Abstract

Millennial urban Muslims represent the trend of hijrah in Indonesia. Given that the urban millennial community has adequate Internet access. In addition, hijrah for them is not only present as a spiritual phenomenon but has also become a trend and lifestyle. Hijrah has become a more aggressive phenomenon in urban areas than in rural areas. This article will describe hijrah society, not only in real daily social life but also through social media on the Instagram platform with the hashtag hijrah (#hijrah). This study uses a qualitative method with a virtual ethnographic approach and uses social media space. The trend of hijrah that is displayed contains many meanings and various expressions. First, hijrah is a persuasive tool to make accounts more popular and business, spreading social-religious values. Second, hijrah is the meaning of self-existence. Urban Muslims use social media as a tool to express their religious identity through content with the hashtag hijrah (#hijrah). Third, as a form of self-change. In religious education, in dress, behavior, attitude, and embodiment of a harmonious family. Fourth, hijrah represents the proliferation of Islamic groups and movements, especially the Salafi community and some students (santri)
Membaca Ulang Multikulturalisme Otonomis Agama Khonghucu di Indonesia: (Identitas, Kultural dan Kesetaraan) Rofida Rahmadani; Thiyas Tono Taufiq; Djurban
Religi: Jurnal Studi Agama-agama Vol. 18 No. 2 (2022): Vol. 18 No 2 Tahun 2022
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/rejusta.2022.1802-02

Abstract

Artikel ini mendeskripsikan mengenai pengakuan agama Khonghucu yang keberadaannya pernah tidak diakui di Indonesia sebagai agama. Pengakuan agama Khonghucu terputus sejek era Orde Baru, di mana agama Khonghucu hanya dianggap sebatas ajaran filsafat dan ajaran etika. Meskipun agama Khonghucu sudah ada di Nusantara (Indonesia) selama ratusan tahun, namun pengakuan resmi dari pemerintah negara terhadap agama Khonghucu baru datang pada masa pemerintahan Presiden KH. Abdurrahman Wahid (Gus Dur) di tahun 2000. Dari latar belakang tersebut, dalam artikel ini menggunakan pendekatan multikulturalisme otonomis dalam membaca ulang keberadaan dan pengakuan agama Khonghucu di Indonesia. Menurut perspektif multikulturalisme otonomis, yang mengedepankan pluralitas dan kultural demi terwujudnya kesetaraan dengan budaya yang dominan, serta kehidupan otonom yang secara kolektif dapat diterima oleh masyarakat secara luas. Pengakuan agama Khonghucu sebagai agama oleh pemerintah ternyata membawa dampak yang cukup besar dalam perkembangan Hak Asasi Manusia di Indonesia. Tidak berhenti hanya sebatas pengakuan saja, tetapi hal ini juga berdampak pada sektor-sektor lainnya seperti politik, ekonomi, sosial dan budaya yang sebelumnya tidak didapatkan oleh etnis Tionghoa. Oleh karenanya, setiap pemeluk agama memiliki hak yang sama dalam menjalankan kegiatan sosial, keagamaan, tradisi maupun kegiatannya lainnya, termasuk hak yang diperoleh agama Khonghucu.
Social and ecological impacts after normalization of the Banjir Kanal Barat River for communities around North Semarang Arina Hudaya; Lu’lu’ah Qothrunnada; Ahmad Fauzan Hidayatullah; Thiyas Tono Taufiq
Jurnal Sosiologi Dialektika Vol. 18 No. 1 (2023): Jurnal Sosiologi Dialektika
Publisher : Department of Sociology, Faculty of Social and Political Sciences, Universitas Airlangga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20473/jsd.v18i1.2023.82-91

Abstract

In 2010, the Semarang government normalized the Banjir Kanal Barat River by dredging and widening the river and managing spatial planning by adding a waterfront. The purpose of normalization is to increase the water discharge capacity so that it can accommodate water flow from three rivers (the Kreo River, the Kripik River, and the Garang River). The focus of this study is to identify social and ecological impacts after the normalization of the BKB River. This study uses qualitative methods with data collection techniques carried out through observation, in-depth interviews, and documentation. The informants in this study numbered seven people, consisting of officers (managers of the BKB Weir and cleaning officers), RW heads, the community, and visitors. The results showed the impact on social aspects, namely that the community has new public spaces, brings economic opportunities, strengthens social solidarity through river mutual aid activities, and, after normalization, the BKB River area becomes prone to crime because the streets are quiet plus there is poor lighting. The ecological impact is the use of land on the banks of the BKB River for fish farming and agriculture. People’s behavior in seeing rivers is formed from the interactions they carry out at the individual level, so people have various perceptions in looking at the river, as mentioned above.
Co-Authors Abidin, Ahmad Azis Ahmad Azis Abidin Ahmad Fauzan Hidayatullah Alfian Qodri Azizi Anshoriyah, Syamila Dina Ansori, Bahroon Arina Hudaya Azizah, Miftakhul Djurban Fadiah Qothrun Nada Hidayatullah, Ahmad Fauzan Islahudin, Muhammad Komari Komari Komari Luthfi Rahman, Luthfi Lu’lu’ah Qothrunnada Muhammad Faiq Muhammad Faiq Mutma'inah Mutma'inah Mutma'inah, Mutma'inah Nada, Fadiah Qothrun Nur Arfiyah Febriani Qotrunnada Zulfa Hafsari Rofida Rahmadani Royanullah, Royanullah Setiyowati, Reny Sri Purwaningsih Sri Rejeki Sukendar Sukendar Syahida, Ahmad Ridla Tafsir, Tafsir Wawaysadhya Agastya Winarto Winarto Yundari, Yundari