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Contact Name
Irzum Farihah
Contact Email
fikrah@stainkudus.ac.id
Phone
+6282331050629
Journal Mail Official
fikrah@stainkudus.ac.id
Editorial Address
Jl. Conge Ngembalrejo Bae Kudus Po Box. 51 Phone: +6282331050629
Location
Kab. kudus,
Jawa tengah
INDONESIA
Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan
ISSN : 23546174     EISSN : 24769649     DOI : http://dx.doi.org/10.21043/fikrah
We accept scholarly article that the subject covers textual and fieldwork studies with various perspectives of Aqidah: including religion thought, religion sectarian, Theology. Religious study: including inter-religion study, Islamic Islamic philosophy: Islamic philosopher thought, Islamic philosophy development. Religious sociology: including religion in civilization, religion and modernity/globalization, religion and media. Religious Anthropology: including culture and religion on civilization.
Articles 169 Documents
AKSIOLOGI ILMUWAN MODAL BAGI GENERASI BERJATI DIRI: Belajar Dari Sejarah Moh Rosyid
FIKRAH Vol 3, No 1 (2015): FIKRAH: JURNAL ILMU AQIDAH DAN STUDI KEAGAMAAN
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (167.114 KB) | DOI: 10.21043/fikrah.v3i1.1824

Abstract

Jihad Digital: Pembingkaian Narasi Kontra Radikalisasi NU Online di Dunia Maya Sefriyono Sefriyono
FIKRAH Vol 8, No 1 (2020): June 2020
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (236.79 KB) | DOI: 10.21043/fikrah.v8i1.7214

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The development of digitalization has shifted the institutionalization values patterns from conventional to cyberspace, it is containing radical values through the website which also developed along with the development of digitalization. Radicalization in cyberspace requires the counter-sites which committed to religious moderation. NU Online is one of this counter-site. This study uses qualitative methods with data analysis framing techniques. NU Online distinguishes the radicalization and intolerance narratives in cyberspace is a source of the uproar of the national ideology and disharmony in the interfaith relations. In its prognosis strategy, NU Online develops the narratives such as Islam is very compatible with Pancasila. While in its motivational strategy, NU Online invites all elements of the nation to maintain the integration of the nation by publishing the headline such as “four reasons for rejecting the Khilafah”. This counter-radicalization framing is different from that carried out by panjimas.com as a representation of the radical site
Media Sosial dan Gerakan Sosio-Politik Umat Islam di Indonesia Firmanda Taufiq; Lalu Wahyu Putra Utama
FIKRAH Vol 6, No 2 (2018): December 2018
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (4134.461 KB) | DOI: 10.21043/fikrah.v6i2.3145

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Today's technological developments have a broad impact on people's lives, including religious areas. The ease of access to information does not have a positive impact on Islamic da'wah but is also used as a provocative tool, as it ensnares Ahok. The purpose of this article is to examine how social media is used to spread the news about the condition of Muslims in Indonesia. The method used in this article is descriptive analysis by reviewing and examining the information content of social media, especially the news of the Islamic community in Indonesia. The implications of this article are expected to provide a clear picture of how social media is used in the social and political movements of Muslims in Indonesia. The result is that the media has a strategic position in describing, conceptualizing and influencing a community phenomenon.
RELATIVITAS AJARAN AGAMA: MENUJU PLURALISME KEBERAGAMAAN YANG HARMONIS Ahmad Atabik
FIKRAH Vol 1, No 1 (2013): Fikrah
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/fikrah.v1i1.305

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Deskripsi fenomena keberagamaan manusia, sebenarnya tidaklah semudah dan sesederhana seperti yang biasa dibayangkan oleh banyak orang. Ada manfaatnya memang untuk sesekali melihat agama dalam bentuknya yang tidak sederhana, lantaran berbagai persoalan pelik yang terkait dengan fenomena itu sendiri. Menunjuk agama dengan sebutan proper noun seperti Islam, Katolik, Proterstan, Hindu, Budha adalah sangat mudah, tetapi pertanyaan yang lebih mendasar apakah tidak ada bentuk abstrat noun dari segala macam bentuk kepercayaan dan penghayatan agama yang beraneka ragam tersebut? Jika tidak ada bentuk abstract noun sebagai landasan ontologi seuatu kepercayaan, mustahil agaknya manusia dapat menyebut dengan sebutan proper noun terhadap apapun, lantaran abstract noun sebenarnya adalah dasar logika penyebutan proper noun. Menurut M. Amin Abdullah, adanya “truth claim” yang sering kali melekat pada sebutan agama- agama dengan proper noun, sangat boleh jadi lantaran tidak atau kurang dikenalinya wilayah abstract noun yang menjadi landasan logis-ontologis bagi keberadaan masing-masing proprer noun. Dari sini pula sebenarnya bermula segala macam kesulitan yang mengitari persoalan. Pluratitas agama-agama yang dipeluk oleh berbagai macam gologan, kelompok dan sekte keagamaan pada level historis-empiris. Kata Kunci: Relativitas, agama, pluralisme dan harmonis
Patriotism in Kampak Patik Protests in Ponorogo 1885 Mohammad Irfan Riyadi; Ahmad Faruk; Muhammad Harir Muzakki; Nurul Hasanal; Fouad Larhzizer
FIKRAH Vol 10, No 1 (2022): June 2022
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (210.501 KB) | DOI: 10.21043/fikrah.v10i1.14015

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Dissatisfaction with the policies often leads to protests from the people. It also took place in Ponorogo during the Dutch colonialization in 1885. Indonesian people protested by looting the Dutch Kontroleur Coffee warehouse due to the policy of forced planting and tax tightening. The action is known as Kampak Patik or Patik Robbery. The Dutch Kontroleur deliberately disseminated this negative stigma to impress as criminal behavior against the law. This paper conducts historical defense attempts by examining the value of Patriotism and heroism in the Kampak Patik event. The researchers use three stages of research, namely revealing the background of events, the action events, and the final solution of the action in the form of patriotism values. The approach of this paper is socio-historical with local document data sources (babad), books, and historical data. This paper concludes first, the Dutch policy of forced cultivation and tax tightening had impoverished the citizens in plantations area. Second, the protest was carried out by community leaders, including patih Ponorogo regency, lurah, carik, village staff, and members of Patik village community. Third, there is the value of patriotism, namely the defense of the small people, selfless struggle, sacrifice, and the nature of chivalry. Forth, the Kampak Patik protest had a positive impact on rising coffee commodities and tax reductions.
MELACAK HISTORITAS SYI’AH (Asal Usul, Perkembangan dan Aliran-Alirannya) Ahmad Atabik
FIKRAH Vol 3, No 2 (2015): FIKRAH: JURNAL ILMU AQIDAH DAN STUDI KEAGAMAAN
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (200.508 KB) | DOI: 10.21043/fikrah.v3i2.1800

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Meneguhkan Islam Harmoni Melalui Pendekatan Filologi Nur Said
FIKRAH Vol 4, No 2 (2016): FIKRAH: JURNAL ILMU AQIDAH DAN STUDI KEAGAMAAN
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (263.684 KB) | DOI: 10.21043/fikrah.v4i2.2084

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Indonesia dihuni oleh sebuah bangsa yang memiliki kelimpahan aneka seni dan budaya. Salah satu produk budaya yang khas nusantara adalah naskah kuno. Maka menjadi sebuah keniscayaan menjadikan naskah kuno sebagai bagian dari sumber utama dalam meneguhkan Islam nusantara. Maka ilmu filologi mutlak diperlukan. Paper ini akan membahas ruang lingkup manuskrip di nusantara serta menjelaskan pemahaman tentang pendekatan filologi secara teoritis dan praktis. Penulisan paper ini merupakan bagian dari penguatan theoretical framework  melalui review literatur secara kritis. Kesimpulannya adalah bahwa hampir di setiap kota lintas pulau di Indonesia ditemukan sejumlah manuskrip dengan ragam aksara, bahasa dan materi isinya yang mencerminkan kedalaman spiritualitas bangsa. Salah satu tugas filolog adalah peran pokoknya adalah melakukan transliterasi (alih aksara), agar naskah kuno tersebut bisa dibaca lebih luas dan selanjutnya mengkajinya secara interdisipliner sebagai bahan untuk rekonstruksi budaya. Sejauhmana produk riset filologis tersebut memberi kontribusi keilmuan tergantung kecerdasan dan kreatifitas peneliti mendialogkan dengan disiplin keilmuan yang ditekuninya sehingga mampu  meneguhkan identitas Islam nusantara yang dikenal ramah dan harmoni dalam relasi dengan Tuhan, sesama manusia dan lingkungan.
Kebenaran di Era Post-Truth dan Dampaknya bagi Keilmuan Akidah Badrul Munir Chair; Zainul Adzfar
FIKRAH Vol 9, No 2 (2021): December 2021
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (227.487 KB) | DOI: 10.21043/fikrah.v9i2.12596

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This article discusses the phenomenon of the truth in this post-truth era which does not have a clear theoretical basis and prioritizes emotions and personal beliefs than the objective evidence. But the formation of truth is influentially shaping public opinion. As a result, people indifferently to the scientific truth or factual truth, including in matters of faith. The establish of the truth of faith in the post-truth era is being questioned. This article reveals the aspect of truth that appears in the media as the basis of belief (aqidah). We used the literature study method to determine the formation of truth in the post-truth era in the perspective of the philosophy of science. Specifically, this article will try to answer about how the impact of post-truth on creed scholarship, and how to reaffirm the truth in the post-truth era. The results of this study indicate that emotions and personal beliefs are the target points for alternative truth spreaders in the formation of post-truth. Post-truth can be used as a momentum to test the truth claims made by each religious group. An open truth test is important to do, so that the scientific faith can be an open text. The knowledge of faith will be placed in the context of today's society, so that it can blend with reality.
Interaksionisme Simbolik Ritual Meron di Indonesia dan Relevansinya dalam al Quran Ahmad Atabik
FIKRAH Vol 8, No 1 (2020): June 2020
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (377.618 KB) | DOI: 10.21043/fikrah.v8i1.7216

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This paper examines the cultural traditions of meron in Pati Indonesia. A tradition that is interpreted with respect to the prophet by bringing a cone made from large rengginang. The method used is qualitative research with an ethnographic approach that aims to find out the meaning of each meron symbol. The theory used is Herbert Blumer's symbolic interactionism that narrates three assumptions of symbols, namely meaning as the basis of human action, meaning created from social interaction and meaning modified through reader interpretation. The results of this paper are that the meron tradition has relevance to the teachings of Islam as a form of da'wah. Rengginang as a symbol of gratitude and togetherness, a mosque as a religious symbol and the arrangement of rengginang is a symbol of the levels of Iman, Islam and Ihsan. The relevance of meron to the verses of the Quran, as in the study of QS. al-Baqarah: 260. Rengginang made from rice is hinted at in QS. al-Baqarah: 261 and QS. Al-Fath: 29. While the mosque symbol is strengthened in the QS. At-Taubah: 18-19.
KONSEP DAN KOMITMEN MAHASISWA STAIN KUDUS TENTANG PLURALITAS AGAMA Efa Ida Amaliyah
FIKRAH Vol 2, No 2 (2014): Fikrah
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (348.117 KB) | DOI: 10.21043/fikrah.v2i2.663

Abstract

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