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Al-Manahij : Jurnal Kajian Hukum Islam

almanahij
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Published by Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto

ISSN : 19786670 EISSN : 25794167 DOI : https://doi.org/10.24090/mnh

Core Subject : Social,

Law, Crime, Criminology & Criminal Justice

AL-MANAHIJ is a scholarly journal of Islamic law studies. It is a forum for debate for scholars and professionals concerned with Islamic Laws and legal cultures of Muslim Worlds. It aims for recognition as a leading medium for a scholarly and professional discourse of Islamic laws. Al-Manahij covers textual and fieldwork studies of Islamic laws with various perspectives. The journal is published twice a year (every June and December), and each publication contains ten articles in the field of Islamic law, therefore in a year, the journal publishes twenty articles. The journal presents qualified scholarly articles, which always place Islamic law in the central focus of academic inquiry. This journal is a forum for debate for scholars and professionals concerned with Islamic law and Islamic legal cultures within local and challenging global contexts. The journal invites any comprehensive observation of Islamic law as a system of norms in Muslim society. The journal has become a medium of diffusion and exchange of ideas and research findings, so much so that researchers, writers, and readers have interacted in a scholarly manner.

Arjuna Subject : Ilmu Sosial - Hukum

Articles 378 Documents

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Konsep Perlindungan Korban dalam Sistem Peradilan Pidana Nasional dan Sistem Hukum Pidana Islam Vivi Ariyanti
Al-Manahij: Jurnal Kajian Hukum Islam Vol 13 No 1 (2019)
Publisher : Sharia Faculty of State Islamic University of Prof. K.H. Saifuddin Zuhri, Purwokerto

The current position of victims in the criminal justice system has not been placed fairly, because victims in the judiciary are only represented by public prosecutors who base their charges on statutory rules and facts obtained from witnesses. This paper reviews and compares the Indonesian national criminal justice system and Islamic criminal law system in terms of protecting the rights of victims of criminal acts during and after undergoing the trial process. The study of victims in the Western criminal law system adopted by Indonesia has been so extensive and profound, that it raises its own science called victimology, which is parallel to the science of criminology. Meanwhile Islamic criminal law (al-Fiqh al-Jinayah) still refers to fiqh books written by medieval jurists, so that the study of Islamic criminal law is stagnant and without significant progress. However, both national criminal law and Islamic criminal law, in principle, emphasize that the protection of victims must be balanced between the interests of the victims themselves, the perpetrators of crime, society, the state, and the public interest.

Argumentasi Fikih Klasik bagi Perempuan Haid dalam Beraktivitas di Masjid, Membaca dan Menyentuh Al-Qur'an Muhammad Kudhori
Al-Manahij: Jurnal Kajian Hukum Islam Vol 13 No 2 (2019)
Publisher : Sharia Faculty of State Islamic University of Prof. K.H. Saifuddin Zuhri, Purwokerto

When Muslim women had their menstrual cycle or period, they often deal with problems, especially those which related to mosque activities. Because in the mainstream Jurisprudence studied in Islamic boarding schools which is influenced by the Shafi'i madhhab, menstruating women are prohibited from doing activities in the mosque, including holding and reading the Qurâ€™an. This argument will limit their activities in the mosque. Therefore, there have to be some solution to solve this problem. In the classic fiqh discourse, some of ulamas said that they are allowed to do some activities in the mosque, touching/holding and reading the Qurâ€™an. Unfortunately, it is not common for boarding school to use this rule and considered as a weak argumentation, and become rarely applied. Moreover, this argumentation is out of four madhhab. If we research it deeper, this argumentation comes from the credible classic ulamas, which have a strong legal foundation and giving more positive effect for menstruating women. This argumentation can be used as a solution; therefore women can normally do their activities without feeling guilty of breaking the rules, i.e. Islamic rules. In the fiqh and Uá¹£Å«l al-Fiqh, even the weakest and uncommon opinion can be applied in the certain times and places based on several reasons.

Kebijakan Penanganan Pengungsi di Indonesia Perspektif Maqasid al-Syari'ah Rohmad Adi Yulianto
Al-Manahij: Jurnal Kajian Hukum Islam Vol 13 No 2 (2019)
Publisher : Sharia Faculty of State Islamic University of Prof. K.H. Saifuddin Zuhri, Purwokerto

The problematic of humanism in many countries resulted in a phenomenon of transnational refugee migration. Indonesia is one of a country which has received a massif influx of refugee waves aimed to obtain asylum. This study discussed the policy of handling refugees in Indonesia from the maqasid sharia as perspective. Maqasid sharia, as one of the Islamic law methodological approaches, helped of understanding social phenomena which positioned the interest (maslaha) as the core treatise. This study aimed to explain that the interaction between maqasid sharia as perspective and the development of national regulation, included the regulation in handling refugees, resulted in three models of policy (instructive, integrative, and adaptive). The instructive policy implemented through taqnin model, which is issued by the state authority as a positive norm. An integrative policy implemented through the eclectic model adopted the finest part from both national law and Islamic law. The adaptive policy implemented when important elements of Islamic law affirmed national policy which contained fundamental principles of universal humanism as part of sharia.

Positivisasi Hukum Keluarga Islam sebagai Langkah Pembaharuan Hukum Islam di Indonesia: Kajian Sejarah Politik Hukum Islam Nurul Ma'rifah
Al-Manahij: Jurnal Kajian Hukum Islam Vol 13 No 2 (2019)
Publisher : Sharia Faculty of State Islamic University of Prof. K.H. Saifuddin Zuhri, Purwokerto

This paper discusses the making Islamic family law a formal law in the perspective of the political history of Islamic law in Indonesia, which cannot be separated from the role of the regime since the beginning of the Old Order era. In this era, the regime showed its alignment with the renewal of Islamic law. However, when the regime was not as firm and tended to be democratic, as it was during the Reformation era, Islamic family law reform tended to be stagnant. On the other hand, the history of Islamic family law renewal also experienced ups and downs because it is affected by political configurations, in which Indonesian Muslims attitudes could be classified into progressive and Islamist groups. Progressive groups try to fight for the renewal of Islamic family law contextually; whereas Islamist groups are more textual in responding to Islamic family law reform.

Pembaruan Hukum Islam tentang Empat Saksi Laki-Laki Non-Muslim dalam Kasus Li'an Zaenudin Mansyur
Al-Manahij: Jurnal Kajian Hukum Islam Vol 13 No 2 (2019)
Publisher : Sharia Faculty of State Islamic University of Prof. K.H. Saifuddin Zuhri, Purwokerto

Changes in the field of law are important matters that cannot be prevented by anyone, including Islamic law related to civil and criminal law. Specifically, in the discussion of Islamic criminal law regarding allegations of adultery (li'an), the accuser who is obliged to bring four male Muslim witnesses can turn into four non-Muslim male witnesses, because it is based on strong arguments so that non-Muslims who were initially illegitimate as witnesses become allowed. The change in law became apparent when an argument that said anyone could be a witness provided that the terms and conditions were sufficient as a witness. The legality of the four non-Muslim male witnesses is very strong when there is an argument based on the word of God regarding four witnesses who are not clearly stated whether they are Muslims or non-Muslims. Likewise, the reason that today's society is a modern and pluralistic society can provide a view of freedom for non-Muslim communities to stand witnesses to defendants in li'an cases or accusations of adultery.

Hadhanah dan Tanggung Jawab Perlindungan Anak Supardi Supardi
Al-Manahij: Jurnal Kajian Hukum Islam Vol 8 No 1 (2014)
Publisher : Sharia Faculty of State Islamic University of Prof. K.H. Saifuddin Zuhri, Purwokerto

Penelitian ini bertujuan untuk mendeskripsikan tingkat pemahaman fikih h}ad}a>nahdan tanggung jawab perlindungan anak dan menganalisis pengaruh pemahaman fikihhadanah terhadap tanggung jawab perlindungan anak. Penelitian ini dilakukan padamasyarakat RT.02 RW.05 Sudimara Timur Ciledug Kota Tangerang Banten.Populasi berjumlah 94 rumah tangga yang terdiri dari ayah dan ibu. Sampelpenelitian 50 orang dengan rincian 25 orang berstatus ayah dan 25 orang bestatusibu. Instrumen pengumpul data pemahaman fikih hadanah menggunakan tes pilihanganda dengan lima pilihan, sedangkan tanggung jawab terhadap perlindungan anakmenggunakan angket skala Likert dengan lima pilihan. Hasil penelitianmenunjukkan adanya tingkat pemahaman fikih h}ad}anah dan tanggung jawabperlindungan anak yang tinggi dan memuaskan; dan terdapat pengaruh pemahamanfikih hadanah terhadap tanggung jawab perlindungan anak. Pengaruh pemahamanfikih hadanah terhadap perlindungan anak sebesar 36%. Tinggi rendahnya tanggungjawab terhadap perlindungan anak dipengaruhi oleh pemahaman fikih hadanah.Orangtua diharapkan menyadari pentingnya hadanah dan perlindungan anak agardapat mengembangkan bakat, minat, potensi dan kemampuan anak secara optimal.

Studi Komparasi Pengelolaan Dana Wakaf di KSPPS BMT Daerah Istimewa Yogyakarta Siti Achiria; Unggul Priyadi
Al-Manahij: Jurnal Kajian Hukum Islam Vol 13 No 2 (2019)
Publisher : Sharia Faculty of State Islamic University of Prof. K.H. Saifuddin Zuhri, Purwokerto

In a provision of Law No. 41 of 2004 concerning Waqf, it is mentioned that the management of waqf is performed by nadzir, whether individual, organization, or legal entity. One of Islamic financial institutions that can manage waqf is KSPPS BMT with its role in social function (al-mÄl). Although some KSPPS BMTs have managed waqf fund, in reality, not all of them are registered in Indonesian Waqf Agency (BWI). In fact, license as nadzir is mandatory for whoever managing waqf. This study aimed to: 1) Revealing the differences and similarities of KSPPS BMT registered and not registered in BWI Center; 2) Describing the implications of the differences. This study was conducted using a qualitative method that involved KSPPS BMT waqf fund managers in Special Region of Yogyakarta and concludes that the differences are found in terms of legality, reports of waqf fund management and supervision by the BWI which is the fundamental for all waqf manager institutions. In addition, the similarities could be found in the collection, empowerment, and distribution of waqf fund. The differences between KSPPS BMTs registered and not registered in BWI have implications on some parties, including BWI, KSPPS BMT, and wÄqif (person performing waqf).

Pengikatan Jaminan Kebendaan dalam Kontrak Pembiayaan Muḍārabah sebagai Upaya Penyelesaian Sengketa Debitur Wanprestasi (Analisis Putusan Mahkamah Agung Nomor 272/K/AG/2015 tentang Pembiayaan Mudharabah) Mhd. Yadi Harahap
Al-Manahij: Jurnal Kajian Hukum Islam Vol. 14 No. 1 (2020)
Publisher : Sharia Faculty of State Islamic University of Prof. K.H. Saifuddin Zuhri, Purwokerto

The imposition of collateral in muḍārabah financing contracts is a separate issue for Islamic banks even though in principle Islamic banks are not required to ask for collateral, but in practice, collateral is one of the elements that must be met by business actors in Muḍārabah financing contracts. When the collateral is not applied, problems often arise in the case of debtor default. The problem in this study is whether the imposition of collateral can be used as an effort to resolve debtor disputes in Muḍārabah financing contracts. To answer the research question, the method used is a normative juridical research method where the law is not only seen as law in books but also the law in action with the statutory approach and case study approach, namely the decision of the Mahkamah Agung. The results of the study presented that binding guarantees in Muḍārabahfinancing contracts can be used as anticipation to minimize the risk of loss based on article 39 of Law no. 21 of 2008 concerning Islamic Banking. When the business actor defaults, neglects, and breaches the contract in Muḍārabah financing, the guarantee can be used as an effort to mitigate the settlement of Muḍārabah financing disputes to pay off obligations to Islamic banks.

Sanksi Pidana pada Hukum Keluarga di Indonesia Ahmad Rajafi
Al-Manahij: Jurnal Kajian Hukum Islam Vol 13 No 2 (2019)
Publisher : Sharia Faculty of State Islamic University of Prof. K.H. Saifuddin Zuhri, Purwokerto

The purpose of a marriage is to form a happy, prosperous and loving family, or in terms of Law No. 1 of 1974 concerning Marriage, is a happy family. The purpose of the marriage will be able to be realized when the people involved in marital practices follow the rules of applicable law and not with an intention to trick or break the law. Because there are persons who commit irregularities in marriage law, progressive and responsive legal breakthroughs are also needed, using local wisdom values that live in the community, namely in the form of criminal sanctions for violators. Criminal sanctions that can be born in family law can be analogous to the penalties that have lived in local communities such as fines, prison rooms and prison villages, and sentences of eviction from their homes to distant places. For this reason, presenting criminal sanctions in Indonesian marriage law is an inevitability.

Analisis Program Kampung Keluarga Berencana Perspektif Maqasid al-Syari'ah (Studi di Kampung Logam Ngingas Waru Sidoarjo Jawa Timur) Nur Lailatul Musyafaah
Al-Manahij: Jurnal Kajian Hukum Islam Vol 13 No 2 (2019)
Publisher : Sharia Faculty of State Islamic University of Prof. K.H. Saifuddin Zuhri, Purwokerto

This article analyzes the programs of family planning village in the Ngingas Waru Village, known as the Kampung Logam (Blacksmith Village), Sidoarjo, East Java in the perspective of maqÄá¹£id al-SyarÄ«'ah (the theory of sharia objectives). In Islamic law, the family planning program is disputed, including the use of contraceptions. The author examines the implementation of the village planning program consisting of Tribina (BKB, BKR, BKL), UPPKS, and PIK-RM, in which they are then analyzed with the concept of maqÄá¹£id al-syarÄ«'ah. The results of the study concludes that the purpose of the formation of the family planning village programs in Ngingas is to improve a prosperous community, both in the fields of religion, health, education, descent, and economy. This concept is in accordance with the objectives of á¸¥if al-mujtamaâ€™ or á¸¥ifáº“ al-ummah in order to protect the rights of citizens related to maintaining the religion, the lives, the consciousness, the lineage, and the wealth.

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Muhammad Fuad Zain

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fuad.zain@uinsaizu.ac.id

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+6285731141751

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fuad.zain@uinsaizu.ac.id

Editorial Address
Fakultas Syariah UIN Prof. K.H. Saifuddin Zuhri Purwokerto Jl. Jend. A. Yani No. 40A Purwokerto 53126 Jawa Tengah - Indonesia

Location
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Jawa tengah

INDONESIA

Abstract

Abstract

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Abstract

Abstract

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Muhammad Fuad Zain

Contact Email fuad.zain@uinsaizu.ac.id

Phone +6285731141751

Journal Mail Official fuad.zain@uinsaizu.ac.id

Editorial Address Fakultas Syariah UIN Prof. K.H. Saifuddin Zuhri Purwokerto Jl. Jend. A. Yani No. 40A Purwokerto 53126 Jawa Tengah - Indonesia

Location Kab. banyumas, Jawa tengah INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Muhammad Fuad Zain

Contact Email
fuad.zain@uinsaizu.ac.id

Phone
+6285731141751

Journal Mail Official
fuad.zain@uinsaizu.ac.id

Editorial Address
Fakultas Syariah UIN Prof. K.H. Saifuddin Zuhri Purwokerto Jl. Jend. A. Yani No. 40A Purwokerto 53126 Jawa Tengah - Indonesia

Location
Kab. banyumas,

Jawa tengah

INDONESIA