Jurnal Penelitian Agama
Jurnal Penelitian Agama is a journal that specifically become a communication medium for scholars, researchers and practitioners to public for the results of religious research. This journal is published two times a year by Lembaga Penelitian dan Pengabdian kepada Masyarakat (LPPM) IAIN Purwokerto. This journal aims to provide readers with a better understanding of religious studies in Indonesia and around the world. The Journal invites scholars, researchers, and practitioners who focuses on religious studies to submit articles in this journal. Articles will be reviewed by selected expert in this field. The editor is able to make editorial changes without altering the substance of writing.
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<![CDATA[Kepemimpinan Kepala Sekolah dalam Peningkatan Mutu Pendidikan : Studi Kasus di SMK Nurul Jadid ]]>
<![CDATA[Sri Indah Rahmawati]]>
<![CDATA[ Jurnal Penelitian Agama Vol 22 No 1 (2021) ]]>
Publisher : <![CDATA[IAIN Purwokerto ]]>
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DOI: 10.24090/jpa.v22i1.2021.pp115-125
<![CDATA[The research is focused on the leadership of principals in improving the service and quality of NJ Vocational High Schools, with research questions directed at: What is the function and principals manner management in upgrading school quality and service in NJ Vocational Schools? What is the reality of quality and educational services currently at NJ Vocational School? To express questions, the method used by researchers is a qualitative method, by focus evidence analysis. To extract information and data from the informant (informant), the researcher used document analysis techniques, observation, and then ended with an interview to confirm the data. The results reveal that; Principal's leadership style in improving service and education quality in SMK Nurul Jadid Paiton Probolinggo is a team or democratic management style. Whereas the leadership function that is applied is in line with the concept of leadership which is widely raised by expert observers. The reality of schools quality in SMK Nurul Jadid Paiton Probolinggo, such as, raw inputs develop rapidly, the instrumental quality of inputs is incomplete but effective, and the environmental quality in the educational institutions is harmony.]]>
<![CDATA[Konstruksi Masyarakat pada Tradisi Nyajen Sebagai Usaha Keberhasilan Cakades Jelang Pilkades ]]>
<![CDATA[Nina Karerina]]>;
<![CDATA[Aniq Ifadah]]>;
<![CDATA[Sejati Ayuning Arisholina]]>;
<![CDATA[Ayu Wulaningsih]]>;
<![CDATA[Luki Ricard]]>;
<![CDATA[Agus Machfud Fauzi]]>
<![CDATA[ Jurnal Penelitian Agama Vol 22 No 1 (2021) ]]>
Publisher : <![CDATA[IAIN Purwokerto ]]>
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DOI: 10.24090/jpa.v22i1.2021.pp103-114
<![CDATA[Local beliefs and cultural values are still attached to the Javanese community, especially in the countryside. Karangpuri Village still preserves the tradition of its general, especially in political terms. Next April there will be a village head election. cakades carries on the tradition of iajen for the smooth running of the pilkades. This study uses a qualitative method with a descriptive approach with the foundation of Peter L. Berger's sosial construction theory. This research was conducted in Karangpuri Village, Sidoarjo. The goal is to find out the Karangpuri village community construction against the tradition of the generalthe results of this study are that the community sees this as normal and should be done by everyone who has a desire for fluency, pangestu to ancestors, and as a form of preserving local culture and beliefs inherited from previous ancestors.]]>
<![CDATA[Pembaharuan Pendidikan Islam (Studi Pemikiran Muhammad Abduh Dan Rasyid Ridha) ]]>
<![CDATA[ayu ningsih]]>;
<![CDATA[Kholid Mawardi]]>;
<![CDATA[Rohmat Rohmat]]>
<![CDATA[ Jurnal Penelitian Agama Vol 22 No 1 (2021) ]]>
Publisher : <![CDATA[IAIN Purwokerto ]]>
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DOI: 10.24090/jpa.v22i1.2021.pp87-101
<![CDATA[This article tries to discuss the renewal education of Islam in the midst of western modernization by taking the thoughts of Muhammad Abduh and Sayyid Muhammad Rasyid Ridha. Muhammad Abduh and Rasyid Ridha's Islamic renewal education thought was influenced by the thoughts of their teachers. Muhammad Abduh and Rasyid Ridha believe that Islam encompasses political aspect, social aspect and spiritual aspect. In order to arouse these attitudes, Muslims must return to the teachings of Islam taught by the Prophet Muhmmad SAW and his companions. The presence of Muhammad Abduh and Rasyid Ridha as Islamic reformers aims to revive the spirit of the Muslim struggle against colonialism, so that Muslims are free from colonialism in the western world. The spirit of the Islamic community competed with advances in science, technology and the development of times in other fields is expected to increase through their thoughts. The result of this article show that Muhammad Abduh and Rasyid Ridha contribute in the form of thoughts on the renewal of Islamic education in the field of curriculum and institutions]]>
<![CDATA[Muslim Minoritas Dan Budaya Muslim Melayu Masyarakat Pattani Thailand Selatan ]]>
<![CDATA[Novia Isti Setiarini]]>
<![CDATA[ Jurnal Penelitian Agama Vol 22 No 1 (2021) ]]>
Publisher : <![CDATA[IAIN Purwokerto ]]>
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DOI: 10.24090/jpa.v22i1.2021.pp127-137
<![CDATA[Thailand, known formerly as Siam and officially as the Kingdom of Thailand, is a country in Southeast Asia. Thailand societies are dominated by Buddhist while a few moslem. The most of Muslim communities in Thailand are lived in the southern region. Five provinces habited majority moslem are Pattani, Yala, Narathiwat, some part of Satun and Songkhla. The areas are bordered Malaysia, country dominated moslem. This paper aims to know how characteristic of culture at Pattani province in Thailand. Qualitative method is used in this research. Observation, interview, and literature study are used as data collective method to get comprehensive information about the topic. Result of this research find out Culture established in southern region of Thailand has similar characteristic with culture in Malaysia country. The similarity cultures southern region of Thailand and Malaysia country are Malay language (kecek nayu); Kampong and Tengoh languages; aksara jawi; law comes from the book of fiqh; abangan and santri; education: anubban school, raudhoh, tadikayang; Islamic boarding school; clothes brackets.]]>
<![CDATA[Implikasi Bayang IstiwaaTerhadap Penentuan Awal Waktu Sholat ]]>
<![CDATA[Abdulloh Hasan]]>
<![CDATA[ Jurnal Penelitian Agama Vol 22 No 1 (2021) ]]>
Publisher : <![CDATA[IAIN Purwokerto ]]>
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DOI: 10.24090/jpa.v22i1.2021.pp1-19
<![CDATA[The formulation of prayer times is based on the apparent daily circulation of the Sun by determining when the Sun occupies a certain position. One of these positions when the Sun is perpendicular to the position of the observer is called the Solar Culmination Time or called istiwa. Time istiwa defined as the starting point of the reckoning the beginning of prayer time with a time angle value equal to zero. One of the phenomena in istiwa’ is the shadow of istiwa which is used as a guide in making sundials. The phenomena of the 'shadows' has many variants depending on the latitude of the place and the declination of the Sun. The number of variants of changes in the condition of the idols shadow becomes an interesting part to be studied and researched, especially the position of the idols time as the starpoint in the initial reckoning of prayer time. In addition, the implication of the shadow istiwa phenomenon is closely related to the beginning of Zuhr and Asr, which use the sun's shadow in their calculations. This paper will examine the implications of istiwa shadows on the initial determination of prayer times which will be more focused on changes in the phenomenon of istiwa'i shadows to variations in latitude and sun declination. The research method uses qualitative methods with an astronomical approach. The data obtained were processed using geometric techniques to obtain data variants. The results of data processing were analyzed with descriptive comparisons to get a more comprehensive picture. The results of the study show that with changes in the variation in the value of the latitude and declination of the Sun, a change in the phenomenon of the length of the images' image is obtained as follows: Without a shadow; b. The image does not exceed the length of the object; c. The image 'is equal to the object's length; d. Istiwa length 'is longer than the object length; e. Dark. The implication is in the formulation of Zuhr and Asr prayer times which refer to the length of the idols shadows experiencing problems. Especially areas with latitude > 45° degrees when declination is negative and latitude> -45° when declination is positive.]]>
<![CDATA[Analisis Kebijakan Ekonomi dan Kesejahteraan Sosial Perspektif Maqashid Asy-syariah (Studi Pasal 88 UU Nomor 11 Tahun 2020) ]]>
<![CDATA[Ma'ruf Hidayat]]>
<![CDATA[ Jurnal Penelitian Agama Vol 22 No 1 (2021) ]]>
Publisher : <![CDATA[IAIN Purwokerto ]]>
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DOI: 10.24090/jpa.v22i1.2021.pp49-64
<![CDATA[The coverage of the draft Law on Job Creation has drawn polemics from a number of parties, one of which is from workers who have taken action against regulations related to labor clusters which have changed many articles in Law Number 13 of 2003 concerning Manpower. This paper examines the implications of the Work Creation Omnibus Law Bill from the perspective of maqasid sharia which focuses on labor issues. This type of research is included in qualitative research in the form of descriptive, which explains some of the articles of the Omnibus law Cipta Kerja. The method used to obtain data is a normative juridical approach in the form of primary legal material, namely Law no. 11 of 2020 concerning Job Creation. Then for the collection and data analysis methods using descriptive analytical. The results of the study show that the concept of welfare in the omnibus law refers to the labor law where every worker has the right to earn income that meets a decent living, this is self-intersest and material oriented, while in the concept of Maqashid syariah is an orientation to maslahah which covers all aspects. human life which includes protection of religion, soul, descent, wealth, reason.]]>
<![CDATA[Monetisasi Youtube Perspektif Tafsir Maqashidi ]]>
<![CDATA[Alfi Nur'aini]]>
<![CDATA[ Jurnal Penelitian Agama Vol 22 No 1 (2021) ]]>
Publisher : <![CDATA[IAIN Purwokerto ]]>
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DOI: 10.24090/jpa.v22i1.2021.pp65-86
<![CDATA[The presence of youtube as today's most popular social media is a consequence of the inexorable advance of technology and science. Youtube's popularity has also been an effect of the covid19 pandemic that requires humans to adapt to avoiding crowds. Amid the covid19 pandemic that created the struggle for revenue, youtube is being used as a medium for generating revenue. Anyone can make a youtube channel and become a youtuber. A youtube channel can earn money from the content it generates through the monetizing process. Youtube monetary is one of the best solutions to staying incomes and staying clear of crowds by health protocol. The practice of youtube monetizing has become a new and also a new profession today. The study discussed youtube monetary with a maqashidi interpretation perspective. The method in this study is qualitative or library research with the maqashidi interpretation approach. The conclusion of this study is: first, monetary on youtube becomes a new way of earning money. Youtube monetary is permitted so long as it has greater valuation than its youth. Second, youtube monetary can serve as a means of safeguarding the soul (hifdz al-nafs) and productive preservation of wealth (hifdz al-mal).]]>
<![CDATA[Konsep Pendidik dalam Paradigma Profetik untuk Menghadapi Era Society 5.0 ]]>
<![CDATA[Fatkhatul Mar'ah]]>;
<![CDATA[Moh. Roqib]]>
<![CDATA[ Jurnal Penelitian Agama Vol 22 No 1 (2021) ]]>
Publisher : <![CDATA[IAIN Purwokerto ]]>
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DOI: 10.24090/jpa.v22i1.2021.pp139-152
<![CDATA[Pious people who have skill on technology are needed to be an educators in the face of society 5.0. This era requires educators to be innovative both in presenting the learning material and in interacting with students in the class. This paper aims to analyze the concept of teachers from the prophetic paradigm to face the era of Society 5.0. The use of technology will occur universally in this era. It means humans life are closer related to technology, including in education field. This research used descriptive qualitative methods with library research as an approach. Data is obtained by collecting some literature that has links to needs of educator characteristics from prophetic paradigm in society 5.0 either from books, journals, and magazines. This paper founded educators in prophetic paradigm is who imitate prophet characteristics and behavior, so that increase their skill in teaching. Creative, innovative and smart are prophet characteristic should be there in teacher to face the era of society 5.0. Some innovations that can be applied by teachers include: religious literacy, the use of HOTS (High, Order, thinking, skills) questions in everyday life, prophetic communication, creating educational content, increasing teachers competence, education for all groups and using the internet for positive things.]]>
<![CDATA[Tradisi Jamaahan Empat Puluh Hari Kajian Living Hadis Di Desa Jatipurus Kecamatan Poncowarno Kabupaten Kebumen ]]>
<![CDATA[Nur Wakhid]]>
<![CDATA[ Jurnal Penelitian Agama Vol 22 No 1 (2021) ]]>
Publisher : <![CDATA[IAIN Purwokerto ]]>
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DOI: 10.24090/jpa.v22i1.2021.pp21-47
<![CDATA[The tradition of forty-five-day congregation was developed by the creativity of religious figures in Jatipurus Village as a persuasive approach in order to promote the sharia of congregational prayer within the society. To support the arguments of that tradition, they combined the hadith encouraging forty-day congregational prayer with the hadith commanding to increase worship during the sacred months (glorified months). The practice of this congregational prayer was established in one of the sacred months, it was arranged from the 20th of Dzulhijjah to the 30th of Muharram. There was a strong correlation and combination between the charismatic religious figures and the hadith. It was proven by the enthusiastic involvement of Jatipurus society during the forty-five-day congregation that was arranged annually; as a sequence, it was recognized as a tradition. The fundamental part of that tradition was tasyakuran in which it was engaged in the activities of tahlil, religious talks, prayers, and then it was ended by having meals together. That tradition was investigated and analyzed by implementing Karl Mannheim’s theory on the sociology of knowledge. The concentration of this research was related to three aspects of meaning. The first, the objective meaning: it showed that the people of Jatipurus believed that the tradition of forty-five-day congregation was a legacy of their predecessors. The second, the expression meaning: the society who joined the congregation believed that by consistently performing the forty-five-day congregation could save them from two things: the torment of the fire and hypocrisy. Finally, the third, the documentary meaning: they did not realize the implied meaning of the tradition, in which the implementation of the forty-five-day congregation was an expression of a religious culture.]]>
