Jurnal Ilmiah Mahasiswa Raushan Fikr
Journal in Islamic Studies published by the Institute for Student Studies and Empowerment IAIN Purwokerto. Subjects include textual study and fieldwork with various perspectives on law, philosophy, mysticism, history, art, theology, and more. Initially, the journal only functioned as a print and electronic journal media that accommodated and published research results from theses/final assignments and/or part of theses/final assignments for students of IAIN Purwokerto S.1 and S.2, from multidisciplinary sciences. However, due to later developments with a wider audience, the journal has managed to invite scholars and researchers outside the Institute to contribute. Thus, Indonesian and non-Indonesian scholars have enriched studies published in journals. Although from the start Raushan Fikr did not present highly qualified scientific articles, the improvement — in terms of format, style, and academic quality — never stopped. Now with articles written in Indonesian, Arabic and English and with fair peer-review procedures, Raushan Fikr continues to publish research and studies related to Islamic studies with various dimensions and approaches. Raushan Fikr, published twice a year (1 volume and 2 numbers) in January and July, has always placed Islam and Muslims in the main focus of academic inquiry and invited comprehensive observations on Islam as a theological belief and system of society and Muslims as those who practice religion with many sides. This journal, serving as a forum for Islamic studies in Indonesia and other parts of the world in a local and challenging global context, supports theme-focused studies and interdisciplinary studies. Raushan Fikr has become a medium for diffusion and exchange of ideas and research findings, in such a way that researchers, writers and readers from various learning traditions have interacted in a scientific way.
Articles
264 Documents
<![CDATA[KONSEP IHSAN DALAM Q.S AL-AHZAB AYAT 41-42 ]]>
<![CDATA[Ayuwan Nandani]]>
<![CDATA[ Jurnal Ilmiah Mahasiswa Raushan Fikr Vol 6 No 1 (2017): Jurnal Ilmiah Mahasiswa Raushan Fikr ]]>
Publisher : <![CDATA[Lembaga Kajian dan Pemberdayaan Mahasiswa UIN Prof. KH. Saifuddin Zuhri Purwokerto ]]>
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DOI: 10.24090/jimrf.v6i1.2734
<![CDATA[Posisi manusia dalam menjalankan fungsinya sebagai hamba Allah bukan semata menjalin hubungan vertikal dengan Tuhan akan tetapi manusia memiliki beban teologis yang berupa tanggung jawab sosial terhadap sesamanya dan lingkungan, serta alam semesta tempat manusia tinggal. Persoalan moralitas manusia dalam wilayah hubungan horizontal inilah yang serlalu saja mengemuka dan membutuhkan gagasan solutif dari problematika tersebut. Salah satu konsepsi tentang posisi manusia tersebut terekam dalam konsep ihsan yang termaktub dalam ayat 41-42 surat al- Ahzab. Konsepsi ihsan dalam surat ayat tersebut adalah adanya kontrol diri yang timbul akibat dari kontinyuitas dalam menjalin hubungan dengan Tuhan melalui instrumen dzikir, sehingga sikap tang termanifestasi adalah sikap yang mencerminkan moralitas yang baik.]]>
<![CDATA[IDEOLOGI MASJID CHENG HOO DI BOBOTSARI ]]>
<![CDATA[Apriyanto Apriyanto]]>
<![CDATA[ Jurnal Ilmiah Mahasiswa Raushan Fikr Vol 6 No 1 (2017): Jurnal Ilmiah Mahasiswa Raushan Fikr ]]>
Publisher : <![CDATA[Lembaga Kajian dan Pemberdayaan Mahasiswa UIN Prof. KH. Saifuddin Zuhri Purwokerto ]]>
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DOI: 10.24090/jimrf.v6i1.2735
<![CDATA[Tulisan ini berusaha untuk mengungkap wujud bangunan masjid antara perpaduan budaya Jawa, Arab dan Tiongkok yang timbul pemahaman akan makna dari keunikan dan keindahan yang terkandung didalamnya. sebuah bangunan masjid yang terletak di Bobotsari Kabupaten Purablingga, Jawa Tengah bernama Masjid jami’ PITI Muhammad Cheng Hoo memiliki ideologi yang perlu dilakukan sebuah penelitian terkait simbol dan makna yang terkandung didalamnya. Penelitian ini menggunakan teori ideologi. Karena, dari teori ideologi akan diketahui sebuah pemahaman masyarakat terkait hadirnya sebuah bangunan masjid yang nampak sekilas mirip bangunan Klenteng tersebut. Penelitian ini mengungkap dari warna bangunan dan bentuk segi delapan pada kubah masjid yang merupakan simbol dari lima elemen unsur dasar penggambaran Yin dan Yang (simbol keseimbangan dalam mitologi Cina), kemudian bentuk segi delapan dikenal dengan “pat kwa†yang bermakna jaya dan keberuntungan serta keselamatan.]]>
<![CDATA[PEMIKIRAN ISLAM DI ERA POST MODERN ]]>
<![CDATA[Mia Riana]]>;
<![CDATA[Roikhatul Jannah]]>;
<![CDATA[Siti Rokhayatun]]>
<![CDATA[ Jurnal Ilmiah Mahasiswa Raushan Fikr Vol 6 No 1 (2017): Jurnal Ilmiah Mahasiswa Raushan Fikr ]]>
Publisher : <![CDATA[Lembaga Kajian dan Pemberdayaan Mahasiswa UIN Prof. KH. Saifuddin Zuhri Purwokerto ]]>
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DOI: 10.24090/jimrf.v6i1.2736
<![CDATA[Istilah “Postmodernisme†membingungkan karena memberikan kesan bahwa kita berhadapan dengan sebuah aliran atau paham tertentu, seperti Marxisme, eksistensialisme, kritisisme, idealisme, dan lain-lain. Padahal pemikiran “posmo†itu ada banyak dan tidak ada kesatuan paham. Ada dalam filsafat modern salah satu kecenderungan yang muncul dalam bentuk-bentuk berbeda, namun ada kesamaan wujudnya, dan barangkali itulah kesamaan segala macam gaya berfikir yang ditemukan unsur “posmoâ€- nya itu. Untuk menghindari kebingungan yang lebih lanjut, maka penulis akan membahas postmodernisme secara lebih jelas dalam pembahasan makalah ini. Setidaknya ada tiga unsur atau elemen yang akan dibahas lebih rinci dalam pembahasan nanti. Yang pertama adalah mengenai perkembangan pemikiran Islam dari postmodernisme itu sendiri. Yang kedua adalah mengenai tokoh-tokoh di era postmodernisme. Serta yang ketiga adalah mengenai kontribusi tokoh-tokoh tersebut terhadap perkembangan pemikiran Islam.]]>
<![CDATA[KUALIFIKASI PEMIMPIN LEMBAGA PENDIDIKAN FORMAL, NON FORMAL DAN INFORMAL LEMBAGA PENDIDIKAN ISLAM ]]>
<![CDATA[Rifqi Abdul Rosyad]]>
<![CDATA[ Jurnal Ilmiah Mahasiswa Raushan Fikr Vol 6 No 1 (2017): Jurnal Ilmiah Mahasiswa Raushan Fikr ]]>
Publisher : <![CDATA[Lembaga Kajian dan Pemberdayaan Mahasiswa UIN Prof. KH. Saifuddin Zuhri Purwokerto ]]>
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DOI: 10.24090/jimrf.v6i1.2737
<![CDATA[It is appropriate that the implementation of education in the school and madrasah aims to develop all potential learners in both the cognitive, psychomotor and affective domains. Cognitive is the intelligence of thinking, is expected to follow the existing programs in educational institutions learners have the ability to think better. Psychomotor is a skill development field, it is through this education that learners are expected to have skills in a particular field. Affective is the development of the attitude of learners in a better direction. With learners are in the educational environment is certainly expected to have a superior attitude and behavior. The development of the affective sphere that the current era we often hear with the term pendididkan character, is still very interesting to continue reviewed. In relation to finding the right strategies and methods to be implemented both at school and madrasah. Strategy and method is very important in the implementation of education. If possible say these strategies and methods is the key to the effective implementation of education. This paper offers alternative strategies and methods that can be used in the organization of character education. With the strategies and methods offered this character education is expected in the school environment maupu madrasah can be well organized and able to print a generation of character.]]>
<![CDATA[EFEKTIVITAS DAKWAH ISLAM MELALUI KOLABORASI SENI KENTONGAN DAN HADROH BANYUMASAN (Studi Komunitas Kenthosh, Rawalo - Banyumas) ]]>
<![CDATA[Basuni Basuni]]>
<![CDATA[ Jurnal Ilmiah Mahasiswa Raushan Fikr Vol 6 No 2 (2017): Jurnal Ilmiah Mahasiswa Raushan Fikr ]]>
Publisher : <![CDATA[Lembaga Kajian dan Pemberdayaan Mahasiswa UIN Prof. KH. Saifuddin Zuhri Purwokerto ]]>
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DOI: 10.24090/jimrf.v6i2.2738
<![CDATA[The purpose of this paper is to study the art of culture Banyumas oriented to the wider community by bringing up simple traditional musical instruments that have value and high quality. The combination of a musical instrument with other musical instruments make a variety of rhythmic harmonization. It is able to make art Kenthongan and Hadroh Bersholawat (Kenthosh) synergize each other. In this modern era the fastest thing faded eroded is a culture. Both culturally in terms of ethics, morals, social relations or art that is summed up in a tradition. Therefore, the reason the author chose the theme of culture as a means of Islamic propaganda is relevant because it is known that religion and culture is one element in the unity of complementary and memeiliki chemistry. Religion without culture is a void, and vice versa. The diversity and characteristic of a region is seen in the surrounding natural and human resources. This is what makes the collaboration between art Kenthongan and Hadroh Bersholawat (Kenthos) popular around the community and broad. Therefore, the author tries to interpret a student’s achievements as well as students in developing the science of lectures that have been in its presence to the surrounding community through kentongan and hadroh bersholawat in Islamic dakwah.]]>
<![CDATA[HERMENEUTIKA SEBAGAI METODE TAFSIR AL-QUR'AN DAN KONTROVERSI PENGGUNAANNYA ]]>
<![CDATA[Akhmad Roja Badrus Zaman]]>
<![CDATA[ Jurnal Ilmiah Mahasiswa Raushan Fikr Vol 6 No 2 (2017): Jurnal Ilmiah Mahasiswa Raushan Fikr ]]>
Publisher : <![CDATA[Lembaga Kajian dan Pemberdayaan Mahasiswa UIN Prof. KH. Saifuddin Zuhri Purwokerto ]]>
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DOI: 10.24090/jimrf.v6i2.2739
<![CDATA[Nowadays, the study of philosophy has been much distribute of thoughts. Well that idea was in the sector of the humanities and Islamic studies. In Islam, has a lot use of methodology of philosophy developed by western civilization. Methods suchs as realism, empiricism and phenomenology have been become the paradigm to get the truth. And also latest method that used that is a method of a hermeneutic. A methods of interpretation in epistemology that will bring a new way to understand science of Islam, like Tafseer of The Qur’an. There is controversy inusing hermeneutical approaches for understanding the holy Qur’an. One group rejects it, while the others accepts it. This study will explore both arguments and will argue that in fact the two groups of tenets can be communicated and can be combined into one single purpose, that is applying the Qur’anic teachings in the islamic societies, eventhough through different methodstat sometimes each of them has distinct conclusion. The sigificance of this study is to show that the hermeneutic is an alternative to develop Qur’anic exegesis method.]]>
<![CDATA[FLEKSIBILITAS ISLAM NUSANTARA SEBAGAI MEDIA PENYELESAIAN KONFLIK (Kajian Penerapan Hukum pada Perkawinan Adat Jawa di Desa Pasirmuncang-Banyumas) ]]>
<![CDATA[Elsa Dwi Jayanti Purwono]]>
<![CDATA[ Jurnal Ilmiah Mahasiswa Raushan Fikr Vol 6 No 2 (2017): Jurnal Ilmiah Mahasiswa Raushan Fikr ]]>
Publisher : <![CDATA[Lembaga Kajian dan Pemberdayaan Mahasiswa UIN Prof. KH. Saifuddin Zuhri Purwokerto ]]>
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DOI: 10.24090/jimrf.v6i2.2740
<![CDATA[The purpose of this paper, to examine deeply about the relationship of Islamic law and customary law in the tradition marriage that backed by the different interpretation in the phenomenon of tradition marriage in Indonesia. The distinction sets out from an opinion that the relationship between Islamic law and tradition marriage as a conflicting and dominate each other. Such patterns of interaction ultimately lead to an attitude of mutual blame against the traditions prevailing in society. Before Islam, Hinduism is a religion that dominates almost in all aspects of community life. Nevertheless, Islam does not abolish the tradition that has long lived in society as a whole. Herein comes the interaction between Islam and tradition. The main issues of this research using the method of data collection is done by observation, interview and documentation. Analytical techniques used are qualitative analysis consisting of data reduction, presentation and conclusion. The results of this study indicate that first, the philosophical foundation in tradition marriage is religion. As strong as any society holds strongly to tradition but still can not abandon religion as the basis of human instinct. Second, the relationship between Islamic law and tradition marriage is a harmonious relationship. Tradition marriage as a result of the process of assimilating the law that occurred in the community.]]>
<![CDATA[NILAI-NILAI UMMATAN WASATAN UNTUK MELAWAN INTOLERAN (Studi Teks, Konteks, dan Kontekstualisasi terhadap Q.S. Al-Baqarah ayat 143) ]]>
<![CDATA[Huzdaeni Rahmawati]]>
<![CDATA[ Jurnal Ilmiah Mahasiswa Raushan Fikr Vol 6 No 2 (2017): Jurnal Ilmiah Mahasiswa Raushan Fikr ]]>
Publisher : <![CDATA[Lembaga Kajian dan Pemberdayaan Mahasiswa UIN Prof. KH. Saifuddin Zuhri Purwokerto ]]>
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DOI: 10.24090/jimrf.v6i2.2741
<![CDATA[As we know, Indonesia is an unique country with various tribe, ethnic, language, culture, and religion. All the diversity to be incorporated in the concept “Bhineka Tunggal Ika†which means different but remains just one. This unity that makes Indonesia mre beautiful within its harmonization. However, at this moment Indonesia is going through a crisis of tolerance where every individual or group blames others individual or group. An unity is very important for Indonesia’s progress. Surely, We need a solution for intolerance problem. This paper analyze about ummatan wasathan or the middle mankind as Islamic thinking for dig up its values. By using study text, context, and contextualization towards Q.S. Al-Baqarah : 143 this paper tries to catch message, and meant from that verse. This verse mentions that Alloh has made Islam mankind to be ummatan wasathan. The conclusion from this paper is for answer intolerance problem that threatens an unity in Indonesia, so that the harmonization within various can keep to be saved, and preserved.]]>
<![CDATA[MEDIA SOSIAL SEBAGAI KOMPONEN PEMBANGUN PERADABAN ISLAM ]]>
<![CDATA[Lina Aniqoh]]>
<![CDATA[ Jurnal Ilmiah Mahasiswa Raushan Fikr Vol 6 No 2 (2017): Jurnal Ilmiah Mahasiswa Raushan Fikr ]]>
Publisher : <![CDATA[Lembaga Kajian dan Pemberdayaan Mahasiswa UIN Prof. KH. Saifuddin Zuhri Purwokerto ]]>
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DOI: 10.24090/jimrf.v6i2.2742
<![CDATA[The purpose of this paper is to examine da’wah strategy through social media type facebook and instagram by targeting Muslim teenager as object of da’wah. Teens must be empowered morally and spiritually because adolescents have a big part in determining the quality of civilization nation and religion. The result of this research reveals that da’wah strategy in facebook and instagram must be representative that is with creative way to be effective. Thus the purpose of communication propaganda that is the change of behavior, attitude or deeds with the content and hope of the message disampaiakn and the realization of the righteous deeds are deeds in harmony with messages (treatise) al-Quran and Sunnah will be more easily achieved. One of the simplest da’wah that can be done is by simple preaching through creative, unique and full-length video and video content with short video durations. With the moral and spiritual flight superior to Muslim teenagers, the necessity of Islamic civilization in pursuit of its glory will experience acceleration.]]>
<![CDATA[EFEKTIVITAS DAKWAH ISLAM MELALUI SOSIAL MEDIA INSTAGRAM (Studi Akun Instagram Indonesia Menutup Aurat) ]]>
<![CDATA[Nurul Avifah]]>
<![CDATA[ Jurnal Ilmiah Mahasiswa Raushan Fikr Vol 6 No 2 (2017): Jurnal Ilmiah Mahasiswa Raushan Fikr ]]>
Publisher : <![CDATA[Lembaga Kajian dan Pemberdayaan Mahasiswa UIN Prof. KH. Saifuddin Zuhri Purwokerto ]]>
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DOI: 10.24090/jimrf.v6i2.2743
<![CDATA[Tujuan penulisan ini untuk meneropong sosial media Instagram yang banyak digemari oleh masyarakat luas.Melalui sosial media Instagram semua orang bebas berekspresi sekaligus menyebarkan informasi.Hal tersebut dimanfaatkan para pendakwah maupun masyarakat biasa untuk menyebarkan nilai-nilai keislaman.Konsep pada tulisan ini didasarkan pada konsep penggambaran serta pemahaman menyebarkan nilai- nilai keislaman melalui sosial media instagram.Jenis tulisan ini adalah deskriptif. Pengamatan dan analisis dalam tulisan ini didasarkan pada observasi yang dilakukan melalui sosial media Instagram Indonesia Menutup Aurat, dokumentasi serta wawancara pengguna akun tersebut. Hasil dalam tulisan ini menjelaskan relevansi dakwah dan sosial media yang banyak diminati masyarakat sehingga informasi yang disampaikan pendakwah mudah diterima masyarakat dan menunjukkan keefektivan dakwah melalui sosial media Instagram.]]>
