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QOF: Jurnal Studi Al-Qur'an dan Tafsir
Published by Institut Agama Islam Negeri Kediri
ISSN : 25985817     EISSN : 26144875     DOI : DOI: https://doi.org/10.30762/qof
Core Subject : Religion, Social,
Religion Social Sciences
The focus of articles published on the QOF journal is divided into two categories: Quranic studies and tafsir (Quranic Interpretations)
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 167 Documents
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Analysis of Al-Ibrīz Tafsir as Genotext in Al-Maḥallī's Tafsir: An Intertextuality Study on Surah Al-Fātiḥah Amrulloh, Tri Febriandi
QOF Vol. 7 No. 1 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/qof.v7i1.263

Abstract

This paper examined the interpretation of al-Maḥallī li Ma'rifat Āyāti al-Qur'ān wa Nuzulihā by Ahmad Mudjab Mahalli (1958-2003M). This interpretation was written in 1989, using the pegon script and Javanese manners. In interpreting the Qur'an, Ahmad Mudjab Mahalli certainly cannot be separated from the previous exegetical literature as support in processing the results of his interpretation. Therefore, this paper examined al-Ibrīz's interpretation and al-Mahalli's interpretation using the intertextuality theory introduced by Julia Kristeva, which in this study focuses on Surah al-Fātiḥah. Intertextual studies are considered an accurate analytical tool for commentary works that are claimed to be influenced by previous exegetical kinds of literature. The results of this study proved that the elements of al-Ibrīz's interpretation are contained in the QS. al-Fātiḥah in al-Mahalli's interpretation, namely, muqaddimah surah, verse 2, verse 4, and verse 7. While the principle of intertextuality used in processing al-Ibrīz's interpretation as its genotext found several principles including haplology, transformation, and expansion.
Analysis of the Narrative Structure of Isrāiliyyāt: A Study on the Isrāiliyyāt Accounts of Dawud in Al-Tha’labi’s Exegesis Al-Kashf wa al-Bayān ‘an Tafsīr al-Qur’ān Moh. Muhyiddin; Muhammad Dluha Luthfillah
QOF Vol. 7 No. 1 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/qof.v7i1.312

Abstract

Isrāiliyyāt entered and developed in the interpretations as al-dakhīl can't be avoided. However isrāiliyyāt is a matter of debate and received a lot of criticism. This paper examined how the narrative structure isrāiliyyāt about the story of Prophet Dawud in Tafsir Al-Kashf wa al-Bayān ‘an Tafsīr al-Qur’ān written by Al-Tha'labi. Isrāiliyyāt about the story of the prophet Dawud is analyzed with a narrative structure, in which is one of the most crucial types of discourse. The purpose of this research was to know the narrative structure in the narrative isrāiliyyāt which is obtained from narration in tafsir Al-Kashf wa al-Bayān 'an Tafsīr al-Qur'ān. This study used a qualitative method with narrative analysis as a basis for discussing narrative structure. Narrative analysis was used to seek the narrative isrāiliyyāt the story of the prophet Dawud who is expected to know how al-Tha'labi expresses the story in such a way that the reader can grasp the story of the prophet Dawud. Here, After analyzing the text, the author finally concluded the inner narrative structure isrāilliyat, the results are (a) orientation, (b) complication, (c) evaluation, (d) resolution, and (e) coda. The narrative contribution also results in the story of the Prophet Dawud chronologically, namely the Prophet Dawud before receiving trials, the Prophet Dawud receiving trials and the Prophet Dawud after repenting.
Principles of Religious Tolerance from the Perspective of Surah Al-An’ām [6]:108 and Its Relevance in the Indonesian Context Masrul Anam; Mochammad Rizal Fanani; Afrizal El Adzim Syahputra
QOF Vol. 7 No. 1 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/qof.v7i1.794

Abstract

QS. al-An'ām [6]:108 contains the prohibition of insulting and degrading the worship of other religions. The purpose of this prohibition is to prevent the polytheists from insulting Allah in return for the insults made by the Muslims. The content of this verse suggests several principles of tolerance that need to be known and practiced by a plural society. This paper aimed to examine the verse in the framework of thematic interpretation and its correlation with the principles of tolerance in the Indonesian context. This research is a library research using thematic interpretation method. The focus of the theme in this study was the principle of tolerance implied in QS. al-An'ām [6]:108 which is then associated with the Indonesian context. The author can conclude three principles of tolerance based on this verse; First, not to defame the worship of other religions. Second, recognizing the existence of other religions. Third, preaching with good words. In the context of Indonesia, which consists of a plural society, these three principles are very important to maintain the harmony of religious life in the midst of the onslaught of various intolerant individuals and groups.
The Importance of Da'wa Ethics in Social Media: A Quranic Perspective Lukman Hakim
QOF Vol. 7 No. 1 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/qof.v7i1.901

Abstract

Technological advances that continue to develop make information accessible and consumed by the public quickly through social media. However, the impact of the use of social media needs to be considered by various groups of people, including Muslims. Social media can also be used as a medium of da'wah that influences society, especially Muslims, to always do good things according to the Qur'an and Hadith guidelines. This study aimed to explore the value of Islamic teachings from the Quran and Hadith, which can be used as the ethics of da’wa on social media. This study used qualitative method and took the form of a literature review. The main data sources used are various scientific literatures, both in the form of books and scientific journals, related to the discussion of ethical values in preaching on social media. While the secondary research data sources used are various scientific literature relevant to the core object of this research. The results of the study showed that there are various values in Islamic teachings that can be used as ethical values in da’wa on social media. Among these ethical values are: objective honesty based on facts; acting fairly and impartially in delivering lectures; and trying to apply the ethics of fairness and decency.
Patriarchal Bias in the Interpretation of Verses on Interfaith Marriage: A Historical-Linguistic Study by Aksin Wijaya Faisal Haitomi; Essyarovis Lutfiantoro Aji; Laelatul Barokah
QOF Vol. 7 No. 1 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/qof.v7i1.908

Abstract

This article is presented with the aim of re-describing Aksin Wijaya's interpretation of the interfaith marriage verse. This research is driven by the assumption of a strong patriarchal cultural influence in the interpretation process. This is further supported by the existence of a fatwa stating that a Muslim man is allowed to marry a woman from the People of the Book, but the reverse does not apply to women. Additionally, the narrowing and expanding of meanings when interpreting the above verse are also strong reasons for prioritizing this research. The author utilizes historical linguistic analysis as the research method. In simple terms, historical analysis is used to establish the Quranic verse as a social fact, while linguistics will examine the sentence structure and diction used in the Quran. This research concludes that interfaith marriage, according to Aksin Wijaya, is a historically rooted problem, and therefore, the established rules are also dynamic, depending on the social conditions in which the verse is interpreted.
Hermeneutical Discourse of Interpretation by KH. Sya’roni Ahmadi on YouTube Channel Muhammad Afnan Abdillah
QOF Vol. 7 No. 1 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/qof.v7i1.953

Abstract

Technological developments have an impact on almost every aspect of human life. It  was responded well by religious leaders, including in Islamic da'wah. KH Sya'roni Ahmadi is one of the Kudus scholars who utilizes YouTube-based technological developments as a medium for delivering commentary material. This paper aimed to reveal his model of interpretation, and to see how far he understands the audience textually and contextually. The author uses the virtual ethnography method, which is a method to reach the audience's interaction life on the YouTube page. The results of this study indicated that KH Sya'roni Ahmadi uses the tahlili or sequential method in conveying commentary material. He really understands the social conditions in society and the heterogeneity of the Majlis Tafsir congregation. Therefore the character of KH Sya'roni Ahmadi's preaching has transitional gradations, starting from being hard, firm to soft and straightforward. In addition, by presenting elaborative exegesis material, he explained coherently in depth starting from the point of view of the science of qiroat, then entering the exegesis material correlated with the context when the interpretation was delivered.
Manuscript of the Mushaf al-Qur’an from the Lingga Kingdom on Penyengat Island, Kepulauan Riau: Analysis of History, Rasm, and Qira'at Wendy Hermawan; Afriadi Putra; Wilaela
QOF Vol. 7 No. 1 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/qof.v7i1.994

Abstract

The Lingga Kingdom is one of the Malay kingdoms that has many historical legacies that are intellectual property. One of them is the large number of al-Qur'an Mushaf manuscripts scattered in this area, especially on Lingga Island and Penyengat Island. This study focused on research on a manuscript found on Penyengat Island with inventory number M. 1 24 and an analysis of the use of rasm and qira`at as the formulation of the problem to be studied. This study was field research used qualitative methods with textological approaches, rasm science, and qira`āt science. Research data obtained from the results of observations, interviews, and documentation obtained during research. The data is reduced and described in detail then drawn a deductive conclusion. Judging from the use of the words hadhf, ziyādah, hamzah, badl, waṣl wa faṣl, and the writing of the qira`āt. This manuscript falls into the category of mushaf with mixed rasm, namely the use of rasm imlā`i and rasm ‘uthmāni simultaneously. Meanwhile, from the aspect of the type of qira`āt used, this manuscript follows the qira`at of Imam Ậṣim al-Kūfi through the narration of Imam Hafṣ.
Discourse on the Best Interpretation Model: A Critical Review of Traditional Exegesis Products in the Early Era Mahdi Afandi; Abd. Kholid; Achmad Yafik Mursyid
QOF Vol. 7 No. 1 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/qof.v7i1.1014

Abstract

In addition to interpreting the Qur'an through rational reasoning (ra'yi), scholars also employ an interpretive approach based on narrations, known as the bi al-ma’thūr interpretation. This form of interpretation is esteemed by Ibn Taimiyah and Ibn Kathir and carries high validity and evidential support. To such an extent, outcomes from the bi al-ma'ṡur interpretation are obligatory and not to be disregarded. This study critically analyzes and validates the bi al-ma’thūr interpretation model that emerged in the mutaqaddimīn era. The focus is on two seminal interpretations, namely "Jāmi' al-Bayān an Ta’wīl Ȃyi al-Qur'ān" by Muhammad bin Jarīr al-Ṭabarī (d. 310 H.) and "Bahr al-‘Ulūm" by Naṣr ibn Muhammad al-Samarqandi (d. 375 H.). This research employs an analytical descriptive approach and falls under library research since primary data source originates from literature within libraries. The research includes verification, used to reevaluate principles and methods of interpretation in relation to contemporary relevance. Findings reveal that despite being considered the best, the bi al-ma’thūr interpretation model exhibits problematic deficiencies. Among these are weak and even questionable authenticity (munkar) in narrations, often with lacking isnads, making distinguishing between reliable (ṣaḥīḥ) and weak (ḍa'īf) challenging. Many narrations include israiliyat (Jewish and Christian narratives) sans commentary or selective narrators, citing negatively-viewed sources. Therefore, interpreting this model is advised to be avoided by audiences lacking expertise in riwayah and dirayah (methods of narration and interpretation).
Petik Laut Tradition as Preservation of Local Culture: A Living Qur'an Study in Kranji Village, Paciran, Lamongan Siti Fahimah; Avif Alfiyah Joeha
QOF Vol. 7 No. 1 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/qof.v7i1.1051

Abstract

This research contains a study of the tradition of sea harvesting that has been carried out for decades by the residents of Kranji Paciran Lamongan village. The activity is conducted once a year, every August, coinciding with the celebration of the Independence Day of the Republic of Indonesia. This study uses a qualitative method and is presented descriptively using the living al-Qur'an approach. Data collection is done through observation and interviews related to the al-Qur'an values that underlie the activity and its institutionalization as a religious tradition preserved by the community. The research findings indicate that the tradition is based on the values of gratitude taught by religion, as expressed in the al-Qur'an. The gratitude referred to is the thankfulness for the abundance of blessings in the form of marine resources. It also includes gratitude as an expression of thanks to the ancestors. The series of activities within the tradition is a blend of Islamic elements, such as religious lectures, and Javanese culture, in the form of a shadow puppetry (wayang kulit) performance. Through these activities, it is hoped that the community of Kranji village, especially the fishing families, will become more prosperous, secure, and be protected from dangers, including malevolent spirits. The religious values within the tradition are packaged in the form of collective remembrance (zikir) to strengthen faith in Allah. Meanwhile, the timing of the organization, coinciding with the commemoration of Independence Day, is an effort to preserve and foster a spirit of love for the homeland.
The Correlation Between Verses as I’jāz al-Qur’ān in Surah-Based Exegesis: A Study of Niẓām and Munasabah Fachruli Isra Rukmana; Sri Kurniati Yuzar
QOF Vol. 7 No. 2 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/qof.v7i2.931

Abstract

The interconnectedness of verses and chapters in the Quran is an intriguing method to be studied in contemporary times. Understanding the interpretation of the Quran is continually promoted by mufassīr from era to era, making Quranic exegesis a continuously evolving product. However, the explanation of the correlation between verses and chapters in the Quran has not received primary attention from scholars. This paper elucidates the concepts of munasabah and niẓām, the differences between them, the factors underlying the emergence of surah-based Quranic exegesis, and attempts to provide examples of interpretations based on the concept of correlation between verses and chapters in the exegesis of Niẓām al-Qur’ān wa Ta’wil al-Furqān bil Furqān. This research includes a literature study (library research). Specifically, the primary data in this study refers to the book Niẓām al-Qur’ān wa Ta’wil al-Furqān bil Furqān. In this article, three issues are addressed: first, what is the focal point of the differences between munasabah and niẓām in the Quran; second, what underlies the emergence of thematic exegesis based on surahs; third, how are munasabah and niẓām implemented in the Quranic interpretation applied by al-Farāhī. This article demonstrates that Al-Farāhī's exegesis book is a reference that should be developed in this era in discussing the concepts of munāsabah and niẓām in Quranic interpretation. Considering the limited attention given by Quranic scholars to interpreting the Quran with the concepts of munāsabah and niẓām, this step becomes possible to encourage once again.

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