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QOF: Jurnal Studi Al-Qur'an dan Tafsir
Published by Institut Agama Islam Negeri Kediri
ISSN : 25985817     EISSN : 26144875     DOI : DOI: https://doi.org/10.30762/qof
Core Subject : Religion, Social,
Religion Social Sciences
The focus of articles published on the QOF journal is divided into two categories: Quranic studies and tafsir (Quranic Interpretations)
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 167 Documents
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Karakteristik Ensiklopedi Al-Qur’an Dawam Raharjo: Telaah Metode, Corak dan Penafsirannya Febri Hijroh Mukhlis; Umi Mahmudah
QOF Vol. 5 No. 2 (2021)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/qof.v5i2.397

Abstract

This paper elaborates on Dawam Raharjo's interpretational thoughts and works. Dawam Raharjo's research on the interpretation of the Qur'an is unique. Even Dawam offers a novel perspective on the variety of interpretations by proposing that the interpretation can be approached from a variety of scientific perspectives. Dawam offers a new perspective in the diversity of interpretations, that interpretations can be approached with various scientific backgrounds. There are two things that are the focus of this essay, namely how the character and form of Dawam Raharjo, and how the style, method and science of interpretation of Dawam Raharjo. This paper is a literary study, the focus is on the study of interpreters with a descriptive-analytical approach. The result is that Dawam Raharjo's interpretation uses the thematic method. His interpretation includes twenty-seven socio religious themes. According to him, the Qur'an has a social-societal dimension; consequently, its interpretation tends to be social based on this premise. In addition to emphasizing the social dimension of the interpretations, the themes of the interpretations also emphasize the themes of nationality and Indonesian-ness. The effort made by Dawam Raharjo to interpret the Qur'an is intriguing because the tendency of interpretation is identical to a comprehensive interpretation; Dawam provides a thematic interpretation with a real them
Narsisme dan Implikasinya terhadap Gangguan Kepribadian Narsistik Perspektif Al-Qur’an Saidah -; Afidatur Rohmah
QOF Vol. 5 No. 2 (2021)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/qof.v5i2.469

Abstract

Humans should not love themselves too much, so that eventually they only care about themselves and tend to underestimate others. If such symptoms appear in the individual then he has a strong nature of narcissism. Having a strong narcissistic nature can trigger the emergence of a narcissistic personality which is included in personality disorders. The purpose of this study was to find verses related to narcissism and its implications for narcissistic personality disorder from the perspective of the Koran. This research includes library research which was carried out by searching for and collecting data according to the theme using primary data sources in the form of the Qur'an, and secondary data sources in the form of books, theses and journal articles related to narcissism. The method used is contextual maudū’i and the research results was presented in an analytical descriptive manner. The results of the research from this thesis are: (1) The meaning of narcissism in the Qur'an has at least two meanings: narcissism which is classified as a major sin and narcissism which is classified as a minor sin. (2) The implications of narcissism in the Koran for Narcissistic Personality Disorder (NPD) events are more directed to the second understanding, namely minor sins, which in this case are represented by the terms arrogance and terrn which have meaning, namely: fakhr, ḥasad, riyā', 'ujub, and 'utuw.
Jihad Nir Kekerasan dalam Penafsiran Sholeh Darat Pada Ayat-Ayat Qitāl Nor Lutfi Fais; Ahmad Murtaza MZ; M. Saiful Mujab
QOF Vol. 6 No. 2 (2022)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/qof.v6i2.63

Abstract

Several verses of the Qur'an, especially those discussing qitāl,, are often used as legitimacy to commit acts of violence and terror. Al-Baqarah 190-193 instructs Muslims to kill non-Muslims in the name of Allah or it is called the Holy War. Several scholars, both salaf and contemporary, have interpreted this verse with various methods and produced various ideas. In this article, the author tries to explain the Isyari exegesis method that has been used by Sholeh Darat in this verse and produces the values of Sufism and non-violence in Islam. With the isyari method, Sholeh Darat interprets the word war or qitāl,in this verse as a war within ourselves. Even though he lived during the Dutch colonial period, he did not necessarily use this verse to inflame the spirit of war but interpreted it with nonviolent values, namely self-improvement through controlling emotions, desires, and lust. This research found that war in the interpretation of Sholeh Darat focused on the spiritual, namely fighting whatever hindered the soul from reaching its God. Besides that, Sholeh Darat's response to colonialism will also be presented. He used a cultural and intellectual approach to fight colonialism rather than physical resistance. Therefore, this study concludes that the Isyari-Sufi interpretation is closely related to the values of peace and non-violence.
Makna Simbolik Tradisi Pembacaan Yāsīn Faḍīlah: Studi Living Qur’an di Desa Jono Kecamatan Tawangharjo Kabupaten Grobogan Ahtim Miladya Rohmah; Anwar Mujahidin
QOF Vol. 6 No. 2 (2022)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/qof.v6i2.72

Abstract

This study analyzes the phenomenon of the tradition of reading Yāsīn Faḍīlah in Jono Village, Tawangharjo District, Grobogan Regency, which is unique in its procession, namely that there is a slametan event which is permissible by request according to what ṣāḥibul ḥajat wants. The purpose of this study is to find out the forms of tradition, describe the preservation of tradition, and how symbolic meaning is created in the reading tradition of Yāsīn Faḍīlah. The method used is qualitative with the type of case study research. As for data collection in this study using the method of observation, interviews, and documentation. Meanwhile, for data analysis, Bronislaw Malinowski's functionalism theory and Herbert Blumer's symbolic interactionism theory were used. The results of this study indicate that the tradition of reading Yāsīn Faḍīlah in Jono Village is divided into 3, namely: Pre-Event, Implementation, and Post-Event. The preservation of this tradition is maintained because the forms of these traditions meet the needs of the people in accordance with Malinowski's theory, namely by fulfilling psycho-biological, social structural, and symbolic needs. While the symbolic meaning is created into four parts, including: 1) The symbol of the relationship with God. 2) Symbol of relationship with ancestors. 3) Symbol of relationship with others. 4) Symbol of relationship with oneself.
Wawasan Al-Qur’an dan Alkitab Tentang Term Kafir: Sebuah Studi Komparatif Rahmatullah
QOF Vol. 6 No. 2 (2022)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/qof.v6i2.216

Abstract

The term of kafir is one of the most sensitive and controversial terms in religious texts. In religious texts such as the Qur'an and the Bible, the term kafir is discussed or mentioned. However, the discussion of the term kafir in the framework of a comparative study between the two holy books is still rare, especially those that relate it to the Indonesian context. This study aimed to fill that gap. By doing so, it gained a better understanding of the term kafir from the perspective of religious scriptures. This study was a literature study of the Qur'an and Bible, supplemented by various relevant secondary sources. As a result, this study found that the term kafir in the Qur'an is very diverse and dynamic. The term kafir in the Bible is quite a few and is not as dynamic as the Qur'an. Generally, the Qur'an explains the term kafir as a certain attitude or act of disbelief, while the Bible is more about the information on certain things that are not related to certain attitudes or actions. In general, the term kafir from the perspective of the two holy books is seen as a term that is negatively charged. That is why the term kafir is generally sensitive and controversial, especially in Indonesia, so using this term in the Indonesian context needs to be based on considerations that prioritize common interests. The humanitarian aspect is one of the common interests that need to be prioritized or prioritized to avoid various negative impacts that can be triggered by this term on the state of a country with rich diversity like Indonesia.
Three Layers of Meaning in Tolerance Verses in Mori Sama Misbahul Khairiyah; Saifuddin Zuhri Qudsy
QOF Vol. 6 No. 2 (2022)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/qof.v6i2.271

Abstract

Tolerance is a prominent issue amid Indonesia's efforts to moderate everyday attitudes towards religion and statehood. Understanding it is continuously explored through the values of the Qur'an, Hadith, and local traditions existing in society. Mori Sama in Donggo, Mbawa, is a tradition with values of tolerance legitimized by the Qur'anic texts according to its indigenous leaders. This paper explores the Donggo Mbawa community's understanding of tolerance, examining how they interpret tolerance verses and their practical implementation. As a form of field research, this paper relies on observation and interviews as primary data sources. Applying Karl Manheim's analysis through the theory of meaning, the study concludes that the Mbawa community upholds the principle of mori sama, stemming from a common ancestry. With the introduction of Islam and other religions to Donggo, the Mbawa community began to separate based on their respective beliefs. Secondly, the understanding of Islamic religious figures in Donggo Mbawa and the community towards tolerance verses is manifested in mutual respect, appreciation, and acceptance of differences. For example, village events such as weddings, circumcisions, communal prayers, Hajj prayers, Kasaro ceremonies, and religious holidays. Thirdly, the meaning of tolerance verses in the understanding of Islamic religious figures and the Mbawa community is generally grounded in the ancestral principle of Mori Sama.
Reposisi Dialektis Tafsīr Lughawī: Pergeseran Integratif Pendekatan Linguistik dalam Wacana Tafsir Kontemporer Muhammad Naufal Hakim; Abd. Kholid
QOF Vol. 6 No. 2 (2022)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/qof.v6i2.275

Abstract

This article aims to re-read the position of tafsīr lughawī in contemporary interpretation discourse. The background of the research is the fact that contemporary interpretation methodologies have emerged which seem to nullify linguistic reviews in interpretation. Using the critical-analytic method and the historical-philosophical approach, three points are examined: 1.) typology which includes book mapping, commentator, and interpretation methods; 2.) genealogy from its inception to its development; 3.) existential reading of tafsīr lughawī. This study infered 20 mapped tafsīr lughawī book not only use the manhaj al-lughawī but also the manhaj al-adabī, al-balāghī, and al-bayānī. The genealogy of the interpretation of the Qur’ān using a linguistic approach has existed since the time of the Prophet, the Companions, and the Tabiin, then continued until the emergence of interpretation books using lughawī style since the 2nd century Hijri. The main characteristic of tafsīr lughawī is the use of al-‘ulūm al-‘arabiyyah as the interpretating device, such as qawā‘id al-lughah (naḥw and ṣarf), ‘ulūm al-balāghah (ma‘ānī, bayān, and bādī‘), qiraah, and Jāhili Arabic poetry. In contemporary interpretation discourse, tafsīr lughawī is repositioned, in which the rules of interpretation are still used, but the lughawī style is no longer the dominant one for its integration-interconnection with other disciplines to produce a more in-depth and contextual interpretation.
Pertentangan antara Wahyu dan Akal sebagai al-Dakhīl dalam Tafsir: Kajian terhadap Kitab Dar’ Ta‘āruḍ Karya Ibn Taymiyah Anillahi Ilham Akbar; Abdul Kadir Riyadi
QOF Vol. 6 No. 2 (2022)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/qof.v6i2.300

Abstract

The relevance of revelation and sense especially regarding the contradiction between the two is a problem that is often discussed by Muslim intellectual. Most of the scholars tend to reject the existence of a contradiction between revelation and sense, they argue that it should be so because basically they both come from the Almighty God, so it is impossible for the two to be contradictory. This of course will affect the authenticity of the resulting interpretation and will cause defects in it. Based on this, intellectual anxiety arises about how the scholars respond to this matter, which in this study will be devoted to the response of Ibn Taymiyah in his book Dar’ Ta'āruḍ al-'Aql wa al-Naql, and how its relevance to the concept of al-dakhīl (infiltration) in the interpretation of the Qur'an. This study is a literature review by examining the book Dar’ Ta'āruḍ al-'Aql wa al-Naql by Ibn Taymiyyah and several writings related to this topic. This results in an understanding that the assumptions that say there is a contradiction between revelation and sense in the book are unacceptable. Ibn Taymiyah also emphasized that although it was forced to be possible for a conflict between the two to occur, the conflict that occurred was on the status of  dalīl that was qaṭ'ī-ẓannī, not on its status as revelation and sense. The contradiction that occurs between revelation and sense can ultimately be categorized as al-dakhīl fī al-tafsīr, as one of the factors that causes the authenticity of interpretation to disappear.
The Methodology of Muʿtazilah Exegesis: Study of Ḥākim Al-Jushamī’s Al-Tahdhīb Fī Al-Tafsīr Didik Andriawan
QOF Vol. 6 No. 2 (2022)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/qof.v6i2.314

Abstract

This article will discuss the method used throughout al-Tahdhīb fī al-Tafsīr by Ḥākim al-Jushamī, one of the most prominent interpreters of the Muʿtazilah school. The discussion in this article will center on a variety of topics, including Ḥākim al-Jushamī biography, his works, general information on al-Tahdhīb fi al-Tafsir, systematics of interpretation, reference materials, and the methodology behind his interpretation. The objective of this article is to introduce the interpretation of al-Tahdhīb, to explore the nature and technique of Muʿtazilah’s interpretation in the Middle Ages in general and Jushamī’s interpretation in particular. This study employs a qualitative approach based on library research to focus on the major source of al-Tahdhīb fi al-Tafsīr’s as well as a variety of supplementary materials pertinent to the topic under discussion. Jushamī was a Muʿtazilah scholar who lived in the school’s final moments before its ruination. He is also a theologian of interpreters with a reputation for profound knowledge and one of Zamakhsharī’s teachers. The book of al-Tahdhīb is an Arabic commentary that discusses the entire 30 juz of the Qurʾān in 10 volumes, in the sequence of the Muṣḥaf. This commentary is one of the commentaries written by Muʿtazilah scholars that is available to us in its entirety. Jushamī described the passages of the Qurʾān based on the understanding of the Muʿtazilah school in his interpretation. The sources of interpretation in al-Tahdhīb include the narrations from the ṣaḥābah, the tabiʿūn, the tābiʿ al-tabiʿīn and scholars, especially the Muʿtazilah scholars. Among the methods of interpretation in al-Tahdhīb were the Interpretation of verse by verse, interpretation by hadith, the use of the narration of Isrāiliyāt, explanation of fiqh, kalam, and tasawuf issues, and the munāsabah method.
Conflict Resolution according to KH. Sholeh Darat: A Study of the Interpretation of Fayḍ al-Raḥmān Thoriqul Aziz; Abad Badruzaman
QOF Vol. 6 No. 2 (2022)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/qof.v6i2.340

Abstract

Sholeh Darat, born in the late 19th century, authored the Fayḍ al-Raḥmān interpretation, the first in Javanese in Indonesia. He was a respected kiai, teaching many kiai in Java. This article aims to uncover Sholeh Darat's conflict resolution method through his commentary and contributions in Indonesia. Employing a descriptive-analytical-historical approach, it reveals two significant conflict resolution strategies. Firstly, Sholeh Darat mediated conflicts between exoteric and esoteric interpreters. By incorporating both interpretations using the Sufi-ishari method, he reconciled differing viewpoints. Secondly, he resolved conflicts between sharia adherents (fuqaha) and followers of Islam Kejawen (essence). Employing sharia principles to reach mystical truths, he bridged the gap between these groups. These efforts significantly influenced Indonesia's religious landscape, particularly through his prominent students, KH. Ahmad Dahlan, founder of Muhammadiyah, and KH. Hasyim Asy'ari, founder of Nahdlatul Ulama (NU). Sholeh Darat's approach promoted religious harmony and cooperation, shaping Indonesia's religious tolerance ethos. Through his interpretations and teachings, he fostered understanding and unity among diverse religious perspectives, leaving a lasting impact on Indonesian society.

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