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QOF: Jurnal Studi Al-Qur'an dan Tafsir
Published by Institut Agama Islam Negeri Kediri
ISSN : 25985817     EISSN : 26144875     DOI : DOI: https://doi.org/10.30762/qof
Core Subject : Religion, Social,
Religion Social Sciences
The focus of articles published on the QOF journal is divided into two categories: Quranic studies and tafsir (Quranic Interpretations)
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 167 Documents
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TELAAH KRITIS SYARAT MUFASSIR ABAD KE-20 Imam Masrur
QOF Vol. 2 No. 2 (2018)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1215.625 KB) | DOI: 10.30762/qof.v2i2.557

Abstract

There is reluctance by some scholars today to reinterpret the Qur'an, because it is guided by a number of strict conditions proposed by classical scholars. On the other hand, in this millennial era we can find a number of people who interpret the Qur'an, even though they do not have a qualified scientific capacity. This makes the Koran the first to be a clue, but instead applies the opposite due to the carelessness of the interpreter. Responding to this phenomenon, it is important to study further about what conditions must be met by the interpreter in this millennium, both from the mental aspect (personality) and from scientific capacity. This research was conducted using comparative methods and data analysis with theory Socrates dialectic. A number of findings from this study included: first, differences in the determination of the conditions that must be fulfilled by the mufassir, among ulama actually constitute a form of ijtihad and the prudence of previous scholars, and are not an absolute requirement that cannot be contested, and can change according to the conditions. Secondly, there are six mental conditions that have to be universally interpreted, namely: true aqeedah, clean from lust, good intentions and true goals, obedience and practice of knowledge, holding fast to the sunnah, exerting energy to learn or equipping yourself with science, while the memorization of the Qur'an is a temporal and flexible requirement. Third, the scientific qualifications of the universal interpreter should master a number of the following scientific disciplines, namely: the science of Arabic, ulum al-Qur'an, ulum al-hadis. In addition, supporting knowledge is needed such as medical science related to verses concerning the medical field, astronomy related to astrology verses, and other sciences, all of which are local, temporal and flexible.  
ILMU DALAM PERSPEKTIF AL-QUR'AN Retna Dwi Estuningtyas
QOF Vol. 2 No. 2 (2018)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (413.51 KB) | DOI: 10.30762/qof.v2i2.602

Abstract

Islam is a religion that teaches its people to always learn. Islam is also a religion that positions science in a noble position. As a sign of the primacy of science in Islam is the nature of science is one of the obligatory properties of Allah SWT. Therefore, all prophets and messengers are sent to teach knowledge to the people they are developing. Science is an important knowledge that people need to answer all the problems of life. By having knowledge, the prosperous world life as well as the happier hereafter will be realized. That's what science is for. Speaking of knowledge, in the Qur'an scattered the word science and all kinds of derivatives. Man, according to the Qur'an has the potential to gain knowledge and develop it with the permission of Allah. Therefore, scattered verses that commanded humans to take various ways to make that happen. Over and over again the Qur'an shows how high the position of the knowledgeable. According to the Qur'anic view - as the first revelation implies - science consists of two kinds. First, science acquired without human effort, is called 'ilm ladunni, as informed among others by the Qur'an. With science then all problems will be solved. With knowledge people will be able to behave better, people will be able to tolerate with others despite different principles.
Perkembangan Term Jihad Dalam Al-Qur’an: Aplikasi Pendekatan Semantik Toshihiko Izutsu Anita Azizah; Muhammad Mundzir
QOF Vol. 6 No. 1 (2022)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/qof.v6i1.16

Abstract

This paper aimed to explore the development of the meaning of the term jihad in the Qur'an using Toshihiko Izutsu's semantic approach, namely looking for basic meaning, relational meaning, and giving rise to a concept. This research included library research by collecting data on the term jihad in the verses of the Qur'an. The analysis of the verses was done using linguistic analysis. The results showed that the term jihad is not only understood with something radical, but can be understood as a form of earnestness in goodness with the conditions being faced either individually or in groups, with the form of deeds, speech, property, and thoughts. This research also proved that there is a context of jihad outside of war, such as jihad against lust, jihad against evil, jihad in the family, jihad in property, and jihad of knowledge or against ignorance. Synonyms of the term jihad in the Qur'an include: using the terms kadaḥa and naṣaba which mean hard work, earnestness. That way, jihad can be used in all aspects of life such as jihad in the education, government, economy and trade sectors.
Diferensiasi Tanda Waqaf Mushaf Standar Indonesia 2008 Dan Mushaf Madinah 1439 H Lilik Ummi Kaltsum Lilik; Mulqi Yagiasa Ulfah
QOF Vol. 6 No. 1 (2022)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/qof.v6i1.138

Abstract

This study examined the difference between the waqf marks of the Indonesian Standard Mushaf and the Medinan Mushaf. The distinction between the two manuscripts lies in their marking and placement. It focused on the factors causing the differences and determining whether or not the effect of differences on meaning. The method used was the comparative analysis method by analyzing and comparing the two manuscripts. The object under study is QS. al-Baqarah in the 2008 Indonesian Standard Mushaf and the Medina Mushaf published by Mujammā al-Mālik Fāhd 1439 H, and corroborated by the results of interviews. The findings from this tracking were: 1) There are similarities and differences in the placement of waqf marks in the Indonesian Standard Mushaf and the Medinan Mushaf in QS. al-Baqarah. 2) The similarities in the placement of waqf signs are 143 and the difference is 456. 3) The factors that caused differences between the placement of waqaf signs in the Indonesian Standard Mushaf and the Medina Mushaf are different from understanding the editorial composition of the Qur'an in terms of Balaghah science in its three branches, namely 'Ilm al-Bayān, 'Ilm al-Ma'ānī, and 'Ilm al-Bādī’.
Karakteristik Rasm Dan Sumber Penafsiran Al-Qur’an Nurul Istiqomah
QOF Vol. 6 No. 1 (2022)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/qof.v6i1.146

Abstract

The use of the digital Qur'an is growing rapidly in the midst of society. The emergence of the digital Qur'an makes it easier for people to access the Qur'an by simply opening it from their mobile phone. This requires attention from academics, especially in the fields of the Qur'an and interpretation. In Indonesia, there are already agreed standard manuscripts, namely mus}h{af bah}riyyah dan mus}h{af bombay manuscripts. Both manuscripts follow the rules of the Ottoman Empire. In this study, we will analyze the rasm and sources of interpretation used by one of the digital applications, namely the Qur'an (free). The aim is to describe the characteristics of this application. This research is a type of library research. The method used is a qualitative method. This study will compare the rasm in the application of the Qur'an (free) with some authoritative data regarding the Ottoman theory of race and those related to standardization theory prevailing in Indonesia. The results of this study are the application of the Qur'an (free) following the Ottoman Empire. Furthermore, the source of interpretation used in this application is al-Muntakhab fi> tafsi>r al-Qur’a>n al-kari>m which is the interpretation of the ministry of religion in Egypt.
Citra Perempuan Salihah Dalam Akun Youtube Yufid.TV: Al-Qur’an, Hadis, Konstruksi, Dan Relevansi Sofiyatus Soleha; Miski
QOF Vol. 6 No. 1 (2022)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/qof.v6i1.171

Abstract

Patriarchal culture is still developing in our society, where women are constructed as weak creatures and are behind men. This culture is inseparable from religious doctrines, which also lead to the discourse of restricting women’s movement; in this case, the labeling of salihah is a strong enough factor that women outside the home deviate from Islamic law. Yuvid.TV conveys one of the constructions that marginalize women on its YouTube channel. Therefore, the questionn answered in this study was how to construct salihah women through Yufid.TV's interpretation of QS. An-Nisā’[4]: 34 considering that Yufid.TV in several of its shows also discussed salihah women. Then this study examined how relevant this interpretation to the contemporary context. By using Karl Mannheim's sociology of knowledge approach and descriptive-critical analysis, this study showed that Yufid.TV's understanding in interpreting QS. An-Nisā’[4]: 34 tends to be textual and seems indifferent to the social conditions of the surrounding community. So that this pious construction reflects on the patriarchal mindset, namely the effort to make women as secondary beings whose duties are limited to domestic affairs only. In fact, in the contemporary social context, the discourse of women's equality has been widely expressed. Where many women have succeeded in proving that their existence is worthy of consideration
Metodologi Penafsiran Sayyed Abu A'la Al-Maududi Dalam Tafsir Tafhīmul Qur'ān Nurfadliyati
QOF Vol. 6 No. 1 (2022)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/qof.v6i1.178

Abstract

This article described the Tafhi>mul Qur'an interpretation method written by Sayyed Abu A'la Al-Maududi from Pakistan. Efforts to interpret the Qur'an if examined from its history began in tandem with the activities of the Rasullullah's da'wah activities that conveyed the teachings of Islam that were revealed in the form of revelation. However, after the death of Rasullullah, the companions and generations after him were required to do ijtihad to understand the verses of the Qur'an. The goal is none other than so that the Qur'an as a guide to life can be applied in everyday life, as well as so that the Qur'an is able to answer the problems of the people. For this reason, along with the passage of time and regional differences, interpretation has distinctive characteristics and differences in interpretation. Even interpretation efforts continue until now. One of the interpretations that appeared in the 20th century was written by Sayyid Abu A’la al-Maududi with the title Tafhīmul Qur'ān. This article is a qualitative research that is a descriptive-analytic library research. The results of this study revealed that the tafsir method used in tafsir Tafhīmul Qur'ān was the tahlili and ijmali method, which explains from various aspects delivered in ijmali. In terms of interpretation sources, this tafsir can be categorised as tafsir bil ma'tsur and bil ra'yi with al-adabi ijtima'i and 'ilmi style.
Fungsi Pembacaan Sab’u Al-Munjiyât Bagi Komunitas Pesantren Putri Al-Mahrusiyah Kholila Mukaromah; Dewi Aulia; Khaerul Umam
QOF Vol. 6 No. 1 (2022)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/qof.v6i1.266

Abstract

This article aims to reveal the function of the practice of reciting sab'u al-munjiyat in the female Islamic boarding school al-Mahrusiyah. Kediri. In their daily life, the students are required to take part in the reading of sab'u al-munjiya>t after the congregational maghrib prayer. Sab'u al- munjiya>t is a collection of seven selected suras, namely as-Sajdah, Yasin, ad-Dukhon, al-Waqi'ah, al-Mulk, al-Insan, and al-Buruj. Each of the seven surahs is read one sura in one day according to the existing schedule. There are two focuses of study in this research: 1) how is the practice of reading sab'u al- munjiya>t at Pesantren Putri Al-Mahrusiyah?, and how is the function of reading sab'u al-munjiya>t based on the structural functional paradigm of AR Redcliffe Brown? . This research includes field research and is studied using qualitative research methods. Data collection was obtained through interviews, observations, and documentation studies. Furthermore, data analysis was carried out using the AR. Redcliffe-Brown structural functional paradigm. The results of this study indicate; First, the practice of reading sab'u al-munjiyat is carried out by following several sequences. These include performing ablution, arranging prayer rows, performing prayers, praying Maghrib in congregation, reading some of wirid, and reading sab'u al- munjiya>t. 2) There are two structures in the practice of reading sab'u al- munjiya>t, namely the subject structure and the structure of reading sab'u al- munjiya>t. The subject structure consists of two social structures, namely kyai and santri. Meanwhile, in the structure of reading sab'u al- munjiya>t there are two network components, namely the structure of the form and the structure of the wirid. In terms of function, the practice of reading sab'u al- munjiya>t has many functions that cannot be separated from the basic needs of the entire network in its social structure. These functions include religious functions, educational functions, social functions, and sectarian ideological functions.
Konsep Balance Dalam Ayat Etos Kerja: Analisis QS. Al-Syarh: 7, QS. Al-Qaṣaṣ: 77 dan QS. Al-Jumu’ah: 10 Perspektif Tafsir Maqashidi Avif Alfiyah; Wilujeng Luthfiyah; Nidaul Ishlaha
QOF Vol. 6 No. 1 (2022)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/qof.v6i1.270

Abstract

This research presents a new reading on the work ethics verses through the principle of maqasid. This is intended to seek the moderation value bertween religionas the sacred and the profane often creates a misperception on superiority of worship as a whole religion. The assumption worship in totally is without being preoccupied with the profane  is in fact not in line with the QS. Sharh{: 7-8, al-Qashash: 77 and al-Jumu’ah 10 as a group of the Qur’an verves which is the focus of this research. Through this, the views of the Qur’an wil be presented regarding the concept of moderation berween the demand of worship and work in a balanced and proportional manner. This uses maqasid approach to discover the values of maqa>s{id al-Qur’a>n dan maqashid as-syari’ah. The result of this research indicate from a group verses have been mentioned there are balues of balance between worship and work. It is also mean that the interest of the hereafter can not be separated from worldly intereset, all of which mus be carried out in balanced manner according to their respective portions.  
Paradigma Ekologis Dalam Tafsir Al-Qur’an: Kajian Tematik-Kontekstual Febri Hijroh Mukhlis
QOF Vol. 6 No. 1 (2022)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/qof.v6i1.396

Abstract

This paper provides a detailed analysis of the Qur'an's teachings on environmental protection. First, the Qur'an provides an overview of the creation of the universe through its verses. The verses also define numerous natural terms, such as living things, plants, soil, and water, among others. Second, the Qur'an explains that human intervention is necessary to maintain the balance of nature. Therefore, the Qur'an emphasizes that humans are responsible for maintaining, caring for, and preserving their living environment. Even the Qur'an provides a stern warning to humans who harm the environment. The Qur'an provides several concepts of environmental sustainability, including gratitude for the gift of natural resources, respect for nature, and stewardship of the natural environment. The way these ecological verses are explained demonstrates that the Qur'an is highly relevant and even contextual to the issue of environmental degradation. To protect and preserve nature, it is necessary to conduct a study of interpretation using an ecological paradigm

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