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Contact Name
Ibnu Hajar Ansori
Contact Email
ibnuhajar93@iainkediri.ac.id
Phone
+6285645777706
Journal Mail Official
jurnalqof@iainkediri.ac.id
Editorial Address
Jln. Sunan Ampel No.7, Ngronggo, Kec. Kota Kediri, Kota Kediri, Jawa Timur 64129, Telp. (0354) 689282, fax (0354) 686564 Email: jurnalqof@iainkediri.ac.id
Location
Kota kediri,
Jawa timur
INDONESIA
QOF: Jurnal Studi Al-Qur'an dan Tafsir
ISSN : 25985817     EISSN : 26144875     DOI : DOI: https://doi.org/10.30762/qof
Core Subject : Religion, Social,
The focus of articles published on the QOF journal is divided into two categories: Quranic studies and tafsir (Quranic Interpretations)
Articles 167 Documents
TRADISI RESEPSI AL-QUR'AN DI MASYARAKAT GEMAWANG SINDUADI MLATI YOGYAKARTA: (Kajian Living Qur'an) M.Ulil Abshor
QOF Vol. 3 No. 1 (2019)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1082.136 KB) | DOI: 10.30762/qof.v3i1.1022

Abstract

Islam springing of the Qur'an is understood as an ideology that gives birth to behavior in the social tradition of society. Likewise the meaning of giving birth exegesis (social interpretation). understanding and meaning of the Qur'an is called "Living Qur'an". The study of the living of the Qur'an, the author examines the tradition of the Al-Qur'an reception in the community of Gemawang Sinduadi Mlati Sleman Yogyakarta. There are 3 traditional traditions of the Al-Qur'an reception, namely the tradition of exegesis receptions, aesthetic receptions and functional receptions. The typology of the study was used to observe the Qur'anic reception tradition in Gemawang Sinduadi Mlati hamlet, Sleman, Yogyakarta. What needs to be revealed from this research is about the motivation and purpose of each Qur'anic reception which is used as the basis for understanding and interpreting daily life. This research is qualitative, in the form of library studies and field studies at the same time. The author uses phenomenological analysis and content. The results obtained there are 2, namely the outer structure surface structure indicates that the community is a society that is calm in its heart and behavior (religious behavior). While the Deep Structure element or structure in the indication is a message of close relations between fellow humans who do not see race, ethnicity, religion or ethnicity.
AL-QUR'AN DAN FENOMENA SALAH TULIS : (Studi atas al-Qur'an dalam Tradisi Lisan dan Tulisan) Derhana Bulan Dalimunthe
QOF Vol. 3 No. 1 (2019)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1082.106 KB) | DOI: 10.30762/qof.v3i1.1137

Abstract

This paper aims to see how the phenomenon of mistakenly written of the Qur'an in the Muslim world took place. Realized or not, some Muslims are often wrong in writing verses of the Qur'an even though he memorized it. Based on historical analysis, this phenomenon is very likely to occur. The phenomenon of mistakenly written of the Qur'an was formed because of the dominance of transmitting the Qur'an orally, not writing. This transmission has been carried out since the time of the Prophet until now. Although the Qur'an is already in the tradition of writing, but true writing tradition is only to strengthen the allegiance of the Qur'an. Then how much public awareness of oral and written traditions also influenced him. For those who have only consciousness, written oral misconduct is commonplace. However, for those who have written consciousness, mis-writing is taboo. In the Muslim community itself the written consciousness has not yet dominated in its society in full.
NUSHUZ PERSPEKTIF LALEH BAKHTIAR DALAM CONCORDANCE OF THE SUBLIME QUR'AN: (Sebuah Pandangan Feminisme dalam Tafsir) Zaenatul Hakamah
QOF Vol. 3 No. 1 (2019)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1082.016 KB) | DOI: 10.30762/qof.v3i1.1032

Abstract

This research discusses about nushuz of wife and the husbands right to threat the nushuz of his wife. This focuses on Laleh Bakhtiars Perspektif on violence against women in the Quran surah 4:34. The word wadhribuhunna in the surah does not only mean to hit but there are a lot of meanings of it, however, her interpretation of Qur'an got several critics. This surah can be interpreted upon the perspective on social and fenimism context in the relation between husband and wife in Indonesia and how its defferent in the Islamic Country. This is a literate study that will employ a library research methodology as well to examine and analyze the Islam position in general on the surah vis a vis women beating practises conducted by the husband based on the surah. This can be considered as a hard evidence of how the Quran should not be interpreted in a physical context alone but rather in contextual perspective.
TAFSIR LINGUISTIK: (Studi atas Tafsir Ma'anil Qur'an Karya al-Farra') Abdul Mustaqim
QOF Vol. 3 No. 1 (2019)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1082.232 KB) | DOI: 10.30762/qof.v3i1.722

Abstract

The article tries to elaborate the linguistic interpretation of the Qur'an in the Ma'anil Qur'an written by al-Farra'. The book is considered as the first codified book of qur'anic interpretation. By using historical approach and critical-analitical method, the writer concludes that the book Ma'anil Qur'an is one of quranic interpretation colored by linguistic perspective, because al-Farra', as a writer, was well known as linguist from Kufa, aspecially in arabic grammar (Nahwu) after al-Kisai. Al-Farra' did not only interprete quranic verses to disclose the hidden meanings, but also made the interpretation of the Qur'an (tafsir) to justify and support the theory of Kufah's Nahwu.
GAYA BERHIJAB HIJABIE COMMUNITY: (Studi Living Qur'an) Ahmad Solahuddin
QOF Vol. 2 No. 2 (2018)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1199.021 KB) | DOI: 10.30762/qof.v2i2.589

Abstract

Hijab or jilbab no longer hold to cover the aurat only, but also demanded an interesting aspect, beautiful and unique. Jilbab is no longer considered an ancient dress, but a fashion-able outfit. Muslimah who carries jilbab fashion was gathering and organizing in one community. One such community is the hijabie Community. As a community that must contest in the fashion market event, hijabie must have a unique 'style' from other communities. The uniqueness that emerged for example, Hijab style on which wearing a cowboy hat, not a helmet; or, Hijab style with Indian decoration; or, the style of hijab with the roof of a European house, etc. From this background, the authors will analyze the style of this community hijÄb hijabie using Pierre Bourdie's theory of taste. In the end, the results of this study are: 1. The mention of the name hijabie is built on the prestigious contained in the word hijab (Distinction) 2. Like hijabie, it can be called a domain because it is in the battle for domination between agencies. 3. Like members of the hijabie habitus in using hijab, they adhere to the Shafi'i school. This opinion is an opinion that is considered true because it becomes a general consciousness (doxa) 4. The capital that is in the realm of hijabie is symbolic capital owned by Atika, Economic Capital owned by Atika and Cultural Capital owned by Pipit, et al. People who have this capital are called agencies
WAWASAN AL-QUR'AN TENTANG EKOLOGI: (Kajian Tematik Ayat-ayat Konservasi Lingkungan) Eko Zulfikar
QOF Vol. 2 No. 2 (2018)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (479.787 KB) | DOI: 10.30762/qof.v2i2.578

Abstract

As hudan li al-na>s, The Qur’an is certainly not only a metaphysical-eschatological sense, but also concerns to the practical problems of human life in the world, includes the basic guidelines on how humans take care of the universe and conserve the environment. This paper introduced some ways or humans efforts in conserving the environment. This study  focused on the searching of verses on ecology, and it also  examined verses relating to environmental conservation in the Qur’an by using thematic method. It was found that the verses about the ecology introduced by the Qur'an were in the form of an environment (al-bi>ah), the whole world (al-‘a>lami>n), the sky or universe (al-sama>’), earth (al-ard}), human (al-insa>n), fauna (al-an’a>m or da>bbah), flora (al-naba>t or al-h{arts), water (ma>’), angin (al-ri>h}), sun (al -syams), moon (al-qamar), star (al-buru>j), and mountain (jabal). In seeking to identify the use of the existence of the verses about ecology, there are at least five efforts to conserve the environment: (1) maintain environmental cleanliness, (2) maintain the balance of nature, (3) plant trees for reforestation, (4) manage the land dead and empty, and (5) maintain and protect animals.  
TAFSIR AL-FATIHAH: (Studi Literatur Kitab Tafsir Bimakna Petuk) Mir’atun Nisa'
QOF Vol. 2 No. 2 (2018)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1185.606 KB) | DOI: 10.30762/qof.v2i2.747

Abstract

Hidayatut Thulab is one of the pesantren in Kediri, East Java, which publishes many books, especially the book of morality and interpretation. Achmad Asymuni and his son Achmad Yasin Asmuni as caretakers of the Hidayatut Thulab pesantren are among the ulamas and kiai in Kediri, who are very productive in their work. This article aims to analyze one of the books by Achmad Yasin Asymuni entitled Tafsir al-Fatihah, the book of interpretation of his work is usually called tafsir bimakna petuk. The analysis was carried out using the Islah Gusmian text analysis framework with regard to the technical aspects of writing and hermeneutic aspects. From this analysis it can be seen that in the technical aspect of writing this interpretation adopts coherent systematic, detailed presentation form with persuasive exposition language style and non-scientific reference sources. As for the hermeneutic aspect, this interpretation has a Sufic theological nuance. In addition, the book of interpretation of al-Fatihah uses makna gandul with Java-pegon script by affixing the symbol of the position of the word in Arabic grammar in almost all words.
ETIKA TERHADAP HARTA DALAM PERSPEKTIF AL-QUR'AN Ruston Nawawi
QOF Vol. 2 No. 2 (2018)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (388.855 KB) | DOI: 10.30762/qof.v2i2.712

Abstract

The title of this research is distributed by some of the statements in the Qur'an about ethics against the property. On the one hand the Qur'an looked positively treasure, on the other hand the Quran as if not condone. This research would like to find a concept of how the Qur'an against ethics against property by emphasizing the ethical discussion of acquiring property, possession and utilization of ethics of property. The type and pattern of this research is a library that is descriptive qualitative analysis. The main object of his research is the Qur'an. Therefore, the method used is the science of tafseer. Because this research is to find a concept, the approach used was thematic tafseer. The texts relating to the subject matter of discussion. As for to analyze the problem, the authors use think inductively, that is, seeks to provide answers to various issues of life with departure from nas Qur'an towards reality (min al-Qur'an ila al-waqi'. With this approach the authors limit themselves to things that are described by the Qur'an, including in the selection of the theme, and only use the vocabulary or term used Al Qur'an. The discussion in this paper are not directed to the type, quality or quantity of property. Instead it focused on the ethical attitude of man against the property, in which case the problem of acquiring property, possession and utilization of property. Of exposure data in this discussion, several conclusions, among them. The mention of the Qur'an on wealth seems less condone, not aimed at the material, melain aimed at human attitude towards wealth that made the property into a negative. The advice of the Qur'an against the wealth not only technical problems, but rather ethical issues as moral values built in Islam.
ARAH BARU KAJIAN TAFSIR: (Kajian Metodologi Penelitian Aksin Wijaya dalam Karyanya Sejarah Kenabian Perspektif Tafsir Nuzuli Muhammad Izzat Darwazah) Cholid Ma'arif
QOF Vol. 2 No. 2 (2018)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (377.59 KB) | DOI: 10.30762/qof.v2i2.601

Abstract

This paper will explore aspects of research methodology of exegesis written by Aksin Wijaya related to methods nuzuli ala Muhammad Izzat Darwazah. For that, the focus of this discussion is the methodology of his research in his own book of under title Sejarah Kenabian Dalam Perspektif Tafsir Nuzuli Muhammad Izzat Darwazah, finding out how people review mufassir. Specifically, the methodical determination of the previous his experienced has moved soon of orientation from the critical to the descriptive while facing of four books, namely: Tafsir al Hadith, 'Ashr al Nabiy wa Biatuhu Qabla al Bi'tsah, Sirah al Rasul; Suwar Muqtabasah min al Qur'an, and ad Dustur al Qur'an fi Su'uni al Hayat works of thinkers and historians. From his reading, he at least analyzes his views into two important parts, namely; 1) the interpretation method of nuzuli and the ideal concept it contains, 2) it then draws it into the realm of pre-Islamic, personal and family life of the prophet Muhammad, to the condition of the people of prophetic era through the perspective of nuzuli Izzat Darwazah exegesis. According to the reviewer, there are other research elements in writing the work of the exegesis, namely some models of research methods of interpretation at once, such as: comparative research, character research, and thematic-nuzuli research. Whereas although placed more as an overview of nuzuli interpretation, at least he invites readers, especially in Indonesia to re-read the tafsir nuzuli treasury and see which is as worthy to be developed in the turats of Islam Nusantara.
MEWUJUDKAN PENAFSIR OTORITATIF: (Optimalisasi Tafsir Nusantara Sebagai Upaya Reduksi Gerakan Radikal) Ali Syahidin Mubarok
QOF Vol. 2 No. 2 (2018)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (353.635 KB) | DOI: 10.30762/qof.v2i2.817

Abstract

Indonesia memiliki ciri khas keislaman tersendiri dibanding negara asalnya, jazirah Arab. Masuknya Islam ke Indonesia juga memiliki cara-cara yang lebih halus, perniagaan dan budaya. Islam masuk ke Indonesia sama halnya dengan pertama kali Islam disebarkan di jazirah Arab, memiliki tokoh utama yang menjadi penyebab tersebarnya Islam. Wali Songo di tanah jawa merupakan salah satu contoh bagaimana Islam dengan ajarannya bisa diterima dengan baik. Sentralitas tokoh dalam hal ini, merupakan fungsi dari kemampuan individu dalam mempengaruhi suatu komunitas atau kelompok. Menurut Kurt Lewin, tarik menarik antara individu dan kelompok/lingkungan akan menciptakan sebuah perilaku tersendiri. Keberhasilan Nabi Muhammad terbilang sebagai personal yang mampu mempengaruhi environment (B=f(p.e)). Hal ini juga telah dibuktikan dengan keberhasilan tokoh-tokoh gerakan radikal yang mampu membuat penafsiran sendiri untuk membenarkan ideologi mereka dan mengajak orang lain untuk masuk kelompok mrereka. Penelitian ini bertujuan untuk menggalakkan kembali tafsir-tafsir keindonesiaan sebagai sebuah sumber untuk menangkal gerakan-gerakan radikal akibat penafsiran parsial. Keberadaan tafsir-tafsir al-Qur'an khas indonesia tidak hanya menjadi ranah akademik, namun perlu diaplikasikan dalam kehidupan sehari-hari sebagai bentuk respon kedaerahan terhadap lingkungan masing-masing.

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