cover
Contact Name
Bambang Sulanjari
Contact Email
bambangsulanjari@upgris.ac.id
Phone
+6281328248709
Journal Mail Official
jisabda@upgris.ac.id
Editorial Address
http://journal.upgris.ac.id/index.php/jisabda/about/editorialTeam
Location
Kota semarang,
Jawa tengah
INDONESIA
JISABDA: Jurnal Ilmiah Sastra dan Bahasa Daerah, Serta Pengajarannya
ISSN : 27156281     EISSN : 27157563     DOI : 10.26877/jisabda
Jisabda: Jurnal Ilmiah Sastra, Bahasa Daerah, dan Pengajarannya merupakan jurnal ilmiah Pendidikan Bahasa dan Sastra Daerah berisi tulisan ilmiah tentang Bahasa, Sastra, dan Budaya Jawa serta pengajarannya.
Articles 12 Documents
Search results for , issue "Vol 6, No 2: Desember 2025" : 12 Documents clear
KEMAMPUAN GURU MENYUSUN BAHAN AJAR KELAS X SMA NEGERI 1 WIROSARI KABUPATEN GROBOGAN Christianty, Devy; Alfiah, Alfiah; Sulanjari, Bambang
JISABDA: Jurnal Ilmiah Sastra dan Bahasa Daerah, Serta Pengajarannya Vol 6, No 2: Desember 2025
Publisher : Universitas PGRI Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26877/jisabda.v6i2.16719

Abstract

This study contains the ability of teachers to prepare teaching materials for class X SMA Negeri 1 Wirosari. This study aims to describe how teachers prepare teaching materials according to the curriculum. With the formulation of the problem of how the Javanese language teacher's ability to compile teaching materials for class X SMA Negeri 1 Wirosari. This research uses a qualitative research method because the data is in the form of words, phrases and sentences, the source of the data used is teaching materials Javanese for class X SMA Negeri 1 Wirosari. Data collection techniques in the form of documentation and interviews. Data analysis techniques used are data reduction, data presentation, and conclusions. The results of this study were the preparation of teaching materials written by Mrs. Siti Nurasih, S.Pd, class X semester 2, in which there were 5 main materials, namely types of text, geguritan, wayang mahabarata, upload-ungguh basa, and pawarta according to the rules for preparing teaching materials. In this study using assessments based on content feasibility and language feasibility. Assessments on content feasibility and language feasibility used predetermined assessment instruments.
Bentuk, fungsi, dan makna budaya dalam cerita rakyat Asrah Batin di Kabupaten Grobogan Rahayu, Eka Puspita; Werdiningsih, Yuli Kurniati; Sunarya, Sunarya
JISABDA: Jurnal Ilmiah Sastra dan Bahasa Daerah, Serta Pengajarannya Vol 6, No 2: Desember 2025
Publisher : Universitas PGRI Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26877/jisabda.v6i2.16048

Abstract

The Asrah Batin tradition is a regional tradition that is still ongoing today. The Asrah Batin tradition is a social phenomenon that needs attention from the community. Therefore, it is necessary to examine to find out the form, function, and meaning of this tradition. The problems studied are related to the Asrah Batin tradition, namely (1) how is the form, function and meaning of the Asrah Batin tradition for the supporting community. The aims of this study are (1) to describe the form, function and meaning of the Asrah Batin tradition. The method used in this study is a qualitative descriptive method using a folklore approach. The results of the research are (1) The forms in the Asrah Batin tradition are divided into three stages, namely the preparation stage, the highlight of the event, and the closing event. In the preparation stage, the Gebyuk, Tuba, and Nyekar events were carried out. At the peak of the event there is a procession of sasrahan, panggih, wisuhan, reading of the history of Asrah Batin, Selametan (Kembul Bujana), Munggut, and srah-srahan. Meanwhile, the closing ceremony was performed with a tayub dance performance. (2) the functions of the existence of the Asrah Batin tradition for the supporting community are religious functions, educational functions, social and cultural functions, economic functions, and entertainment functions. (3) The symbolic meaning contained in the Asrah Batin tradition is the symbols in ubarampe. The symbols contained in ubarampe generally contain the meaning of hope and prayer to God, mutual forgiveness, advice to maintain kinship, maintain self-purity and ask for safety and blessings. The conclusions in this study are (1) The forms in the Asrah Batin tradition are divided into three stages, namely the preparation stage, the highlight of the event, and the closing event. (2) the functions of the existence of the Asrah Batin tradition for the supporting community are religious functions, educational functions, social and cultural functions, economic functions, and entertainment functions. (3) the meaning of the Asrah Batin tradition is in the form of symbolic meaning contained in the ubarampe used in the Asrah Batin tradition. The segatumpeng symbol has the meaning of three stages of human life, namely starting from still in the womb, life in the world, and death. These three stages must always be remembered by humans, because everything will return to Allah, ingkung means human submission to God and asking for forgiveness and being given safety, wedhak boreh ix has the meaning that people who hold salvation or ceremonial rituals are given safety and blessings.

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