cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
Deri Rizal
Contact Email
deririzal@iainbatusangkar.ac.id
Phone
+6282283623032
Journal Mail Official
jisrah@iainbatusangkar.ac.id
Editorial Address
Jln. Sudirman No. 137, Kubu Rajo Lima Kaum, Batusangkar, Sumatera Barat (27213)
Location
Kab. tanah datar,
Sumatera barat
INDONESIA
Jurnal Integrasi Ilmu Syariah (Jisrah)
Published by Institut Agama Islam Negeri Batusangkar
ISSN : 27751783     EISSN : 27753557     DOI : 10.31958
Core Subject : Religion, Humanities, Social,
Religion Humanities Law, Crime, Criminology & Criminal Justice Social Sciences
Jurnal Integrasi Ilmu Syariah (Jisrah) with ISSN 2775-3557 (Online) and 2775-1783 (Print) is aimed at spreading the research results conducted by academicians, researchers, and practitioners in the field of sharia. JISRAH encompasses research papers from researcher, academics, and practitioners. In particular, papers which consider the following general topics are invited:Islamic Law, Islamic Family Law, Constitutional Law (Siyasah), Islamic Economic Law. The journal is published periodically three times a year, i.e., every April (first edition) August (second edition) and December (third edition).
Arjuna Subject : Ilmu Sosial - Hukum
Articles 19 Documents
 1   2 
Search results for , issue "Vol 3, No 2 (2022)" : 19 Documents clear
REAKTUALISASI PEMAHAMAN HAKIKAT DAN TUJUAN PERKAWINAN MENUJU KELUARGA SAKINAH Lisnawati Lisnawati
Jurnal Integrasi Ilmu Syariah (Jisrah) Vol 3, No 2 (2022)
Publisher : Institut Agama Islam Negeri Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/jisrah.v3i2.6706

Abstract

This type of research is normative legal research using an Islamic law approach. The results of this study indicate that the reactualization of understanding the truth and purpose of marriage is one of the efforts that can be done to prevent the occurrence of various household problems, especially divorce, namely by understanding the great values and realizing that marriage does not only have horizontal dimensions but also vertical dimensions as worship to Allah swt. The sakinah family has a condition that is decorated with mawaddah and raḥmah. The indicator of a sakinah family is the functioning of the family. commitment is needed to keep the family function running well, which in the end will create a sakinah family.
EKSISTENSI PERALIHAN NAFKAH SUAMI TERHADAP ISTERI DISABILITAS SEBAGAI PENGEMIS DI NAGARI TABEK PATAH MENURUT HUKUM ISLAM Roza Roma Pita; Sri Yunarti; Siska Elasta Putri
Jurnal Integrasi Ilmu Syariah (Jisrah) Vol 3, No 2 (2022)
Publisher : Institut Agama Islam Negeri Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/jisrah.v3i2.6859

Abstract

The purpose of this article discussion is to find out and analyze the implementation of disabled wives in begging, the role of ninik mamak against disabled wives who beg for a living, and analysis of Islamic law on disabled wives who beg for a living. This type of research is a field research in Nagari Tabek Patah. While the data sources consist of secondary data and primary data, primary data is obtained through interviews with disabled wives, husbands, families, ninik mamak, and religious leaders in Nagari Tabek Patah, while secondary data is obtained through books, scientific works and journals. Data analysis techniques in the manner proposed by Miles and Huberman. Based on the results of the study, it was concluded that the wife's begging factor was due to large household needs, unable to work other than begging or begging, because the husband gambled, agricultural land or land to work was small, and also one of the husbands accompanied his wife in begging. beg or beg. A review of Islamic law on a disabled wife who works as a beggar to meet the family needs of a gambling husband. It is not justified in Islam because it is contrary to the letter At-Talaq verse 7 which explains that the obligation of living is imposed on the husband not on the wife and the husband's work is not justified in Islam. Likewise, the wife who works as a beggar and the husband also helps by farming but does not meet the necessities of life is also not allowed in Islam. 
LARANGAN MENIKAH BORU NINAMBORU MENURUT PERSPEKTIF HUKUM ISLAM (Studi Kasus di Kampung Binubu Baru Nagari Sontang Padang Gelugur Kabupaten Pasaman) Martua Martua; Irma Suryani
Jurnal Integrasi Ilmu Syariah (Jisrah) Vol 3, No 2 (2022)
Publisher : Institut Agama Islam Negeri Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/jisrah.v3i2.6818

Abstract

The main problem in this paper is the provisions on the prohibition of marrying boru ninamboru and the view of Islamic law on the prohibition of marrying boru ninamboru in the village of Binubu Baru, Nagari Sontang Cubadak, Pasaman Regency. The purpose of this study is to find out how the provisions on the prohibition of marrying boru ninamboru and analyzing how Islamic law views the prohibition of marrying boru ninamboru in the village of Binubu Baru Nagari Sontang Cubadak, Pasaman Regency. This type of research is this research is field research (field research). Data collection was carried out through interviews with respondents, namely traditional leaders, religious scholars and people who would commit the customary violation. After the data is obtained, the writer analyzes it descriptively qualitatively so that the data is understood. The location of this research is in Binubu Baru Village, Padang Gelugur District, Pasaman Regency. From the results of the study, it was found that the rules regarding the prohibition of marrying boru ninamboru were believed to exist by the people of Kampung Binubu Baru Nagari Sontang Cubadak, Pasaman Regency. This customary prohibition against marrying boru ninamboru has never happened because of the strong belief of the community in the prevailing customs and the sanctions that are so strong and strict. The provisions on the prohibition of marrying boru ninamboru in Kampung Binubu Baru have become rules that have existed in ancient times originating from ancestors, followed until now from generation to generation, these rules are not written but are firmly held by traditional leaders accompanied by sanctions. In the view of Islamic law that marriage to boru ninamboru is allowed and not prohibited in religion which has been explained in surah An-Nisa verses 22-23, for that customs regarding the prohibition of marrying boru ninamboru are included in 'urf fasid.
UANG PALEPOH AMBUN DALAM PERKAWINAN DI TABEK PATAH KABUPATEN TANAH DATAR MENURUT PERSPEKTIF HUKUM ISLAM Tarmizi Taher; Zulkifli Zulkifli
Jurnal Integrasi Ilmu Syariah (Jisrah) Vol 3, No 2 (2022)
Publisher : Institut Agama Islam Negeri Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/jisrah.v3i2.6823

Abstract

This study examines palepoh ambun money in marriage and the view of Islamic law on the implementation of palepoh ambun money in marriage in Nagari Tabek Patah, Tanah Datar Regency. This research is empirical qualitative research. The data was obtained through interviews with community leaders, Alim Ulama, Niniak mamak, the chairman of KAN, and the perpetrators of the ambun palepoh money. The findings of this study are that if there is a man outside or from another village who wants to marry a woman from the Tabek Patah village, the man must pay palepoh ambun money. The urgency of the palepoh ambun money is to support the smooth running of the marriage process because the money is to ease the transportation costs of ninik mamak in the marriage process, according to the term bajalan baaleh tapak, bakato baaleh lidah, because ninik mamak and tribal chiefs are not paid in Minangkabau customs so they are not paid may be using personal money, not only that the money is also used for the cost of entertaining the men's family. According to Islamic law, palepoh ambun money is not a requirement related to marriage. Therefore, palepoh ambun money does not conflict with syara' law. This tradition of palepoh ambun money contains beneficial values in the form of reducing the cost of ninik mamak, strengthening the friendship between mamak of both parties, and easing the cost of the kitchen, so that the payment of palepoh ambun money is permissible (permissible), meaning that it can be carried out by the community as long as it fulfills the elements of 'Urf sahih, which is beneficial and does not cause harm.
LARANGAN PENGUNAAN SARANA IBADAH SEBAGAI TEMPAT KAMPANYE POLITIK SESUAI DENGAN UNDANG-UNDANG NOMOR 7 TAHUN 2017 MENURUT FIQH SIYASAH Nadia Putri Asarah; Nofialdi Nofialdi
Jurnal Integrasi Ilmu Syariah (Jisrah) Vol 3, No 2 (2022)
Publisher : Institut Agama Islam Negeri Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/jisrah.v3i2.6873

Abstract

This study examines the prohibition of the use of religious facilities as a place for political campaigns in accordance with Law Number 7 of 2017 According to Fiqh siyasah. The problem in this thesis is the prohibition on the use of religious facilities as a place for political campaigns in accordance with Law number 7 of 2017 concerning elections according to fiqh siyasah. Research Objectives The type of research that the author uses in this research is library research with the documentation method. This type of research is carried out by collecting and reviewing existing data information with the help of references in the library such as books, similar previous research materials, articles and various notes and various journals through reading related to the problem under study. The results of the study show Law number 7 of 2017 concerning elections article 521 this prohibition is caused because there will be many impacts that will arise if the campaign is carried out in mosques, fearing slander and hate speech that will arise if carried out, there will be more things negative things that will arise if the campaign is carried out in places of worship. So it can be concluded that using the media of worship facilities that are intended or intended are mosques in Law Number 7 of 2017 in accordance with the Shari'a which is based on Q.S An-Nur verse 36 From the results of the study, it can be concluded that the harm obtained is greater than the benefits obtained from the mosque being used as a place for political campaigns, because the mosque must be free from slander and hate speech, not used to seek names or for personal gain. because there is more harm than benefit it can be concluded that Law Number 7 of 2017 does not conflict with siyasa fiqh.
PERATURAN DAERAH NO 7 TAHUN 2018 TENTANG NAGARI PERIHAL KERAPATAN ADAT NAGARI PRESPEKTIF SIYASAH DUSTURIYAH Jefry Jefry; Emrizal Emrizal; Siska Elasta Putri
Jurnal Integrasi Ilmu Syariah (Jisrah) Vol 3, No 2 (2022)
Publisher : Institut Agama Islam Negeri Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/jisrah.v3i2.6817

Abstract

This article discusses the background of the birth of Regional Regulation Number 7 of 2018 concerning Nagari regarding Kerapatan Adat Nagari (KAN), duties and functions of Kerapatan Adat Nagari (KAN), and Fiqh Review of Siyasah Duturiyah on Regional Regulation No 7 of 2018 concerning Nagari regarding KAN. This research is a library research method. This study uses a normative legal research typology, namely examining legislation/theories and literature review of secondary data relating to the background of the birth of Regional Regulation No. 7 of 2018 concerning Nagari regarding KAN and a review of Fiqh Siyasah Duturiyah on Regional Regulation No. 7 the Year 2018. The results of this study conclude that the birth of the Regional Regulation has been initiated in Regional Regulation No. 2 of 2007 but has not covered all those related to the parts of the KAN. The issuance of Regional Regulation No. 7 of 2018 reaffirms the parts of the KAN which include Niniak Mamak, Alim Ulama, Cadiak pandai, Bundo kanduang, and Parik paga Nagari. Thus, Regional Regulation No. 7 of 2018 concerning Nagari provides an opportunity for regions to form villages (government) based on customs according to the rights of origin of the local customary law community unit. The view of Siyasah Duturiyah fiqh where the duties and functions of the KAN do not deviate from the Fiqh rules that have been set by Regional Regulations. 
TRADISI PERKAWINAN ALEK JAMU DI LINGKUNGAN ADAT NAGARI LUBUAK BATINGKOK DALAM PERSPEKTIF HUKUM ISLAM M Al Fadhli; Eficandra Eficandra
Jurnal Integrasi Ilmu Syariah (Jisrah) Vol 3, No 2 (2022)
Publisher : Institut Agama Islam Negeri Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/jisrah.v3i2.6876

Abstract

In Islam, the validity of a marriage occurs when the marriage contract has fulfilled the pillars and conditions. If the pillars and conditions are fulfilled, then the marriage can be done this because there is no longer a barrier to realizing a marriage. However, in Nagari Lubuak Batingkok, Lima Puluh Kota Regency, there is a tradition before holding a marriage called the alek herbal tradition where this tradition is a series that must be taken before carrying out a marriage and carrying out walimahtul ursy activities. If the traditional procession is not carried out, the marriage cannot be carried out because it will cause someone to be prevented from getting married. If the marriage continues, the bride's family will be subject to customary sanctions in the form of not being brought again in traditional activities in the village. This research focuses on the implementation of the alek jamu marriage tradition, the impact and consequences of the alek jamu marriage tradition and how the alek jamu marriage tradition in the traditional environment of Nagari Lubuak Batingkok, Harau District, 50 City Regency according to the Islamic Law Perspective. The type of research carried out is field research which is processed descriptively. The results of this study indicate that in the implementation of this traditional herbal medicine, the traditional processions carried out are Manalisiak, manyuduik and ayam putiah tabang Siang. The impact of not carrying out this traditional herbal medicine is the obstruction of marriage, banishment as long as it is customary, paying fines, being ostracized in the community and becoming a disgrace and mental pressure for the family in the community. The traditional tradition of alek jamu marriage in Nagari Lubuak Batingkok according to the perspective of Islamic law is allowed because it is categorized as Urf sahih due to the element of benefit in its implementation, namely to get a good partner and establish closeness with niniak mamak. However, if the alek jamu tradition contains harm in the form of preventing marriage and causing elopement, then this tradition is not allowed because it is categorized as urf fasid.
IMPLEMENTASI TUGAS POKOK DAN FUNGSI KEPALA URUSAN PEMERINTAHAN DALAM PERATURAN DAERAH KABUPATEN TANAH DATAR NOMOR 4 TAHUN 2008 TENTANG NAGARI Lili Suryana; Ulya Atsani
Jurnal Integrasi Ilmu Syariah (Jisrah) Vol 3, No 2 (2022)
Publisher : Institut Agama Islam Negeri Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/jisrah.v3i2.6878

Abstract

The main problem in this thesis is how to implement the main tasks and functions of the head of affairs in the Nagari Simawang government and how to review Islamic constitutional law on the implementation of the main tasks and functions of the head of affairs in the Nagari Simawang government. The purpose of this discussion is to find and describe the implementation of the main duties and functions of the head of affairs in the government of Nagari Simawang and to find out and describe the review of Islamic constitutional law on the implementation of the main tasks and functions of the head of affairs in the government of Nagari Simawang. The type of research that the author uses is field research (field research). Based on the research that the author did, it was found that, several functions carried out by the Head of Government Affairs in Tanah Datar Regency Number 4 of 2008 regarding Nagari had not run effectively because there were several functions that were less effective, namely the function of providing services to the community in the field of land / land. agrarian affairs in accordance with applicable laws and regulations and in the function of assisting tasks in the field of collecting land and building taxes. 
TINJAUAN FIQH MUAMALAH TERHADAP PERJANJIAN CAGAK HUTANG Ativa Riani; Elsy Renie
Jurnal Integrasi Ilmu Syariah (Jisrah) Vol 3, No 2 (2022)
Publisher : Institut Agama Islam Negeri Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/jisrah.v3i2.6880

Abstract

The purpose of the discussion of this article is to find out the use of cagak hutang and a review of fiqh muamalah in Nagari Simpang Sugiran, Guguak District, Lima Puluh Kota Regency. The type of research that the author uses is field research, namely field research that is qualitative in nature. Sampling technique the author uses a snowball sampling technique. The data collection technique that the author uses is interviews, documentation and observations related to the agreement on cagak hutang in Nagari Simpang Sugiran, Guguak District, Lima Puluh Kota Regency. From the research that the author has done, it shows that the debt reserve in Nagari Simpang Sugiran, Guguak District. People use cagak hutang in the form of living (moving) goods and inanimate (immovable) goods. Cagak hutang is used because they have no other choice, what is used as cagak hutang is the only thing that can be given by the debtor as collateral or foreclosure on his debt. In practice, most of the use of forked debt is in the control of the murtahin, he enjoys the results and uses the benefits of debt fork for his own benefit. The implementation of cagak hutang in Nagari Simpang Sugiran, Guguak District, Lima Puluh Kota Regency has become a habit and has raised social aspects in society that can overcome economic problems. This activity has become an alternative for the community to avoid hunger and poverty because it has helped the community's economy. In Islam, habits that have been carried out continuously and repeatedly in a society can be used as a source of law. However, in practice, the habit of using cagak hutang in Nagari Simpang Sugiran, Guguak District, Lima Puluh Kota Regency is included in a fasid habit or is contrary to the arguments of the Qur'an and Hadith.

Page 2 of 2 | Total Record : 19

 1   2 

Filter by Year

2022 2022


Reset
Filter By Issues
All Issue Vol 5, No 3 (2024) Vol 5, No 2 (2024) Vol 4, No 2 (2023) Vol 4, No 1 (2023) Vol 3, No 3 (2022) Vol 3, No 2 (2022) Vol 3, No 1 (2022) Vol 2, No 3 (2021) Vol 2, No 2 (2021) Vol 2, No 1 (2021) Vol 1, No 1 (2020) More Issue