Jurnal Penelitian Ilmu Ushuluddin
Jurnal Penelitian Ilmu Ushuluddin (e-ISSN 2774-8340) is a peer-reviewed journal that is published by the Faculty of Ushuluddin UIN Sunan Gunung Djati Bandung. This Journal publishes current original research on religious studies and Islamic studies using an interdisciplinary perspective, especially within Islamic Theology (Ushuluddin) studies and its related teachings resources: Religious studies, Islamic thought, Islamic philosophy, Quranic studies, Hadith studies, and Islamic mysticism. Reviewers will review any submitted paper. The review process employs a double-blind review, which means that both the reviewer and author identities are concealed from the reviewers, and vice versa.
Articles
139 Documents
<![CDATA[Hadis Hijab Pandangan Kontemporer: Studi terhadap Pemahaman Fatima Mernissi, Quraish Shihab, dan Muhammad Syahrur ]]>
<![CDATA[Reimia Ramadana]]>
<![CDATA[ Jurnal Penelitian Ilmu Ushuluddin Vol 2, No 1 (2022): Januari ]]>
Publisher : <![CDATA[Faculty of Ushuluddin UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jpiu.13562
<![CDATA[This study aims to discuss the hadith about hijab in a contemporary view. This research is a qualitative type through literature study using the takhrij and syarah hadith methods with a contemporary approach. The results and discussion of this research include the definition of hijab, the term hijab in history, the term hijab today, hadith editors about hijab, hijab according to hadith, and hijab in a contemporary view. This study concludes that there is no hadith that states the term hijab as Muslim clothing, and when referring to today's era the term hijab is understood as a means of covering the genitals for women, whether it is a headscarf, headscarf, or clothes. Today's hijab is also understood not only as a tool to cover the genitals but has also developed into fashion (life style).]]>
<![CDATA[Konsep Terapi Salat Menurut Perspektif Moh. Ali Aziz ]]>
<![CDATA[Sopyan Hadi Budiman]]>;
<![CDATA[Cucu Setiawan]]>;
<![CDATA[Yumna Yumna]]>
<![CDATA[ Jurnal Penelitian Ilmu Ushuluddin Vol 2, No 3 (2022): Agustus ]]>
Publisher : <![CDATA[Faculty of Ushuluddin UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jpiu.16827
<![CDATA[Prayer is a work that is intended to worship based on predetermined conditions that begin with takbiratul ihram and end with greetings. Prayer is one of the commands from Allah that must be done by a Muslim. Prayer in addition to being an obligation, can be used as a therapy. Prayer therapy is a therapy that takes the essence of prayer and reading in prayer. These points come from the readings in the six prayer movements viz. Standing, Bowing, I'tidal, Prostration, Sitting between the two prostrations and Tasyahud at the beginning and at the end. The purpose of this study is to describe the views of Moh. Ali Aziz on the concept of prayer therapy. This research is a research that uses a qualitative method using a literature study. The analytical method used is descriptive content analysis technique. The results of this study show the happy prayer therapy written by Moh. Ali Aziz is a therapy by performing prayers and contemplating the points contained in the prayer movement which consists of standing, bowing, I'tidal, prostration, sitting between two prostrations and tasyahud. The results of happy prayer therapy can bring a servant closer to his Lord, and can get rid of all negative thoughts and turn them into positive thoughts so as to create peace of mind and happiness. The results of this study are very useful for someone who is experiencing problems or is not happy. The conclusion of this study is to invite all Muslims to contemplate and pray solemnly by contemplating the important points contained in each prayer movement.]]>
<![CDATA[Rasulullah Saw. dan Pencegahan Wabah Covid-19: Studi Tematik Hadis-hadis Penyakit Menular ]]>
<![CDATA[Dede Mardiana]]>
<![CDATA[ Jurnal Penelitian Ilmu Ushuluddin Vol 1, No 3 (2021): Agustus ]]>
Publisher : <![CDATA[Faculty of Ushuluddin UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jpiu.12461
<![CDATA[This research was motivated by the outbreak of Covid-19 that occurred in various parts of the world, including Indonesia. This study aims to discuss the practice of the Prophet Muhammad according to the hadith regarding disease outbreaks regarding the prevention of the Covid-19 pandemic. This research is a qualitative research through literature study using the syarah hadith method with a thematic approach. The results and discussion of this research show that the practice of the Prophet Muhammad according to the hadith themes of disease outbreaks after sharah, including social infections, quarantine for the infected, and taking treatment as a preventive and cure, where this is a practice applied in the prevention of the Covid-19 pandemic in the modern era. This study concludes that the Prophet's practice with regard to the prevention of infectious diseases according to syarah has been implemented as the most effective step to break the chain of the spread of the Covid-19 infectious disease that is happening in various parts of the world including Indonesia.]]>
<![CDATA[Internalisasi Nilai-nilai Spiritual pada Konsumen Produk HNI-HPAI (Studi kasus di Cordova Halal Mart) ]]>
<![CDATA[Rahimah Andesmi]]>
<![CDATA[ Jurnal Penelitian Ilmu Ushuluddin Vol 2, No 3 (2022): Agustus ]]>
Publisher : <![CDATA[Faculty of Ushuluddin UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jpiu.14455
<![CDATA[Research conducted on HNI-HPAI consumers at Cordova Halal Mart aims to examine the effect of internalizing spiritual values applied by mentors. The method used is a qualitative descriptive method. Information on the influence of internalizing spiritual values was obtained from interviews, observations and documentation. This research shows that the internalization carried out is effective, as evidenced by the inherent values taught to consumers. There are four important aspects emphasized by the mentor, namely prayer, remembrance, infaq and alms. In the process of course there are supporting factors including self-awareness, family environment, community environment and the scope of friendship. While the inhibiting factors include work and the community environment.]]>
<![CDATA[Aliran Rasionalisme dan Empirisme dalam Kerangka Ilmu Pengetahuan ]]>
<![CDATA[Susanti Vera]]>;
<![CDATA[R. Yuli A. Hambali]]>
<![CDATA[ Jurnal Penelitian Ilmu Ushuluddin Vol 1, No 2 (2021): April ]]>
Publisher : <![CDATA[Faculty of Ushuluddin UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jpiu.12207
<![CDATA[This study aims to discuss the flow of rationalism and empiricism within the framework of science. The research method used is a qualitative type through literature study. The result and discussion of this research is that there are fundamental differences between science and knowledge at the level of philosophy of science. Science and knowledge are produced by human absorption of everything that is guided by curiosity (curiosity) which is human nature. The knowledge that is owned is then tested for accuracy by fulfilling three basic aspects of science, namely ontology (the object of knowledge), epistemology (how to obtain knowledge), and axiology (the use value of science). This study concludes that epistemologically, there are two understandings about the source of knowledge, namely, rationalism and empiricism. Rationalism believes that reason is the main source of knowledge and emepiriism believes that only sensory experience brings true knowledge. Both of them have a big role in the development of science to reach a critical human civilization and are able to survive as a superior identity in this universe.]]>
<![CDATA[Hubungan Konten Parenting Islami dengan Gaya Parenting Pasangan Muda: Studi Kasus Pada Orang Tua Pengguna Instagram ]]>
<![CDATA[Mefta Setiani]]>;
<![CDATA[Citra Wahyuni]]>;
<![CDATA[Try Bunga Firma]]>;
<![CDATA[Shalsa Savitri]]>;
<![CDATA[Muhamad Yoga Fidaus]]>
<![CDATA[ Jurnal Penelitian Ilmu Ushuluddin Vol 2, No 2 (2022): April ]]>
Publisher : <![CDATA[Faculty of Ushuluddin UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jpiu.15575
<![CDATA[This study aims to discuss the relationship of Islamic parenting content on Instagram social media to the parenting style of young couples in Indonesia. The subjects in this study were 10 parents with the following criteria: age of marriage under 10 years; already have children; actively use Instagram; and follow Islamic parenting accounts on Instagram. The research instrument used is a questionnaire sheet consisting of two parts, namely the parenting style questionnaire and the questionnaire related to Islamic parenting content on Instagram. This study uses a descriptive quantitative approach, where respondents' answers are described and linked to a literature review. The results of this study are 2 respondents are in the category of high Islamic parenting understanding, 8 respondents have low Islamic parenting understanding. Meanwhile, for parenting style, 3 respondents have authoritarian parenting style, 3 respondents have authoritative parenting style, and 4 respondents have permissive parenting style. Based on the results of the chi-square test using spss, it is known that the Asimpsig value is 0.153>0.05, it can be concluded that there is no significant relationship between understanding Islamic parenting content and parenting style. This can also mean that the respondents' understanding of Islamic parenting content has no correlation with parenting style.]]>
<![CDATA[Kebahagiaan Menurut Syeikh Ibnu Atha’illah as-Sakandari ]]>
<![CDATA[Ade Anang Suhada]]>;
<![CDATA[Muliadi Muliadi]]>;
<![CDATA[Dodo Widarda]]>
<![CDATA[ Jurnal Penelitian Ilmu Ushuluddin Vol 2, No 1 (2022): Januari ]]>
Publisher : <![CDATA[Faculty of Ushuluddin UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jpiu.13590
<![CDATA[The hustle and bustle of the modern era, marked by an easy life, is relatively only able to provide physical pleasure, but is unable to provide physical and spiritual happiness. The phenomenon of life that is not balanced with this level of happiness, causes a void. The purpose of this study was to determine the meaning and ways of obtaining happiness according to Syeikh Ibnu Atha’illah as-Sakandari, as well as its relevance to human life in the modern era. This research is a qualitative research that uses a library research approach. The analytical method used is a content analysis technique. The conclusion of this study, shows that the happiness referred to by Syeikh Ibnu Atha’illah as-Sakandari divided happiness in two dimensions, namely happiness in the World and happiness in the hereafter. Happiness actually exists in human. Happiness will be realized when humans are able to optimize the potential of the mind and the potential of the heart. The path to happiness can be attained by knowing the characteristics of the wordly life and suffering and reducing pleasures. Moral perfections will lead humans to true happiness, namely meeting Allah SWT in a state of faith.]]>
<![CDATA[Problematika Moralitas Anak pada Masa Pandemi Covid-19 Perspektif Immanuel Kant: Studi Kasus Di Kampung Cikaso Desa Sukamukti Kecamatan Cisompet Kabupaten Garut ]]>
<![CDATA[Yeni Wahyuni]]>
<![CDATA[ Jurnal Penelitian Ilmu Ushuluddin Vol 1, No 3 (2021): Agustus ]]>
Publisher : <![CDATA[Faculty of Ushuluddin UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jpiu.12792
<![CDATA[The purpose of this study was to analyze the problems of children's morality during the Covid-19 pandemic from the perspective of Immanuel Kant. This research is a qualitative research using descriptive methods of phenomenology and moral philosophy for a case study in Cikaso Village, Sukamukti Village, Cisompet District, Garut Regency. The findings in this research show that the impact of the Covid-19 pandemic does not only affect the health sector, but the education sector is also affected where character education and morality of children receive less attention from the policy makers. As for the point of view of Immanuel Kant's moral philosophy, explaining that morality is divided into two parts, namely hypothetical imperatives and categorical imperatives. This study concludes that the morality of children in Cikaso Village is mostly included in the hypothetical imperative. This study recommends for further and in-depth research on studies of morality, especially in the perspective of Immanuel Kant.]]>
<![CDATA[Konsep Negara: Perbandingan Ibnu Sina dan Mohammad Natsir ]]>
<![CDATA[Wawan Sutaji]]>;
<![CDATA[Iu Rusliana]]>;
<![CDATA[Munir Munir]]>
<![CDATA[ Jurnal Penelitian Ilmu Ushuluddin Vol 2, No 3 (2022): Agustus ]]>
Publisher : <![CDATA[Faculty of Ushuluddin UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jpiu.16979
<![CDATA[Some of the objectives of this research, among others, are to understand the thoughts of Ibn Sina and Mohammad Natsir about the goals of the state, state leaders and similarities as well as differences in the thoughts of Ibn Sina and Mohammad Natsir about goals and state leaders by using a qualitative approach with analytical descriptive methods through library research that The main object is literature which is then compared. The results of this research show that both Ibn Sina and Mohammad Natsir chose a state system based on the Qur'an and hadith, so it is not surprising that Mohammad Natsir revealed that the main goal of the state is to realize Islamic teachings and laws, thus the state's goal is to happiness in this world and the hereafter. According to the two leaders, state leaders must pay attention to their obedience to Allah SWT. From the similarities and differences, the two figures have more similarities than differences, what differs from the two is that Ibn Sina focuses on economic revolution to realize the ideals of the state, while Mohammad Natsir does not specifically discuss the basic problems of the state. We have often found chaos in a country caused by various factors and made people miserable. For this reason, this research tries to find out what the goals of the state are and how the state leaders are both the criteria and requirements for state leaders and the similarities and differences between the concepts of Ibn Sina and Mohammad Natsir.]]>
<![CDATA[Konten Hadis di Media Sosial: Studi Content Analysis dalam Jejaring Sosial pada Akun Lughoty.com, @RisalahMuslimID, dan @thesunnah_path ]]>
<![CDATA[Maulana Wahyu Saefudin]]>;
<![CDATA[Agus Suyadi Raharusun]]>;
<![CDATA[Muhamad Dede Rodliyana]]>
<![CDATA[ Jurnal Penelitian Ilmu Ushuluddin Vol 2, No 1 (2022): Januari ]]>
Publisher : <![CDATA[Faculty of Ushuluddin UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jpiu.13580
<![CDATA[This research is motivated by the fact that the forms of hadith content that are spread on Lughoty.com, @RisalahMuslimID, and @thesunnah_path accounts are not always complete in the structure of a hadith and are not always considered authentic. This study aims to discuss the content of hadith on social media in social networks Facebook, Twitter, and Instagram with the sample accounts Lughoty.com, @RisalahMuslimID, and @thesunnah_path. This research is a qualitative type through a literature study that analyzes hadith content on social media using content analysis methods. The results and discussion of this study are an understanding of contextualization of hadith in the 21st century with technological advances in the information sector, and the form of hadith content on Lughoty.com, @RisalahMuslimID, and @thesunnah_path accounts does not always have a complete structure in a hadith. This study concludes that the hadith content found on social media in the Facebook, Twitter, and Instagram social networks on the Lughoty.com, @RisalahMuslimID, and @thesunnah_path accounts are not always judged to be authentic or hasan nor are all hadiths found on social networks. have completeness so that it is necessary to re-examine the obtained hadith to find the truth about the quality of a hadith.]]>
