Jurnal Psikologi Terapan (JPT)
This journal specifies in ten fields of psychology: 1) psychology of religion, 2) clinical psychology, 3) social psychology, 4) educational psychology,5) industrial and organizational psychology, 6) developmental psychology, 7) indigenous psychology, 8) experimental psychology, 9) psychometrics, and 10) cross-culture psychology
Articles
105 Documents
<![CDATA[Penerapan Prinsip Ergonomi: Studi pada Gedung A Fakultas Pertanian Universitas Malikussaleh ]]>
<![CDATA[Liza Adyani]]>;
<![CDATA[Husnul Fitri]]>
<![CDATA[ Jurnal Psikologi Terapan Vol 2, No 2 (2019): Desember ]]>
Publisher : <![CDATA[Program Studi Psikologi Fakultas Kedokteran Universitas Malikussaleh ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.29103/jpt.v2i2.3631
<![CDATA[A building with lots of rooms and beds will all be more beautiful and harmonious if the decor is tailored to the needs of workers or employees. This study aims to analyze and interpret the room settings of a building based on ergonomic principles. The method used in this study is a survey method with observation data collection techniques, both physical and psychological. The results of the study show that in general agriculture A campus doesn’t reflect ergonomic principles, only dosenn rooms and study rooms meet the ergonomic principle criteria.]]>
<![CDATA[Studi Perbandingan Konsep Barat dan Islam Mengenai Gratitude dan Rasa Syukur ]]>
<![CDATA[Sri Wulandari]]>
<![CDATA[ Jurnal Psikologi Terapan Vol 1, No 2 (2018): Desember ]]>
Publisher : <![CDATA[Program Studi Psikologi Fakultas Kedokteran Universitas Malikussaleh ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.29103/jpt.v1i2.2879
<![CDATA[Gratitude in the western perspective is an expression of gratitude by the individual for all the good things he receives, be they objects, a happy life, can handle the difficulties experienced. The notion of gratitude is not far from the perspective of gratitude in Islam. Gratitude in the perspective of Islam is an activity that Muslims do as a form of gratitude for all the blessings given by God, such as spiritual favors, physical favor, favors of faith and, also favors of Islam. But among the gratitude of the western perspective with gratitude in the perspective of Islam there are some differences. Where gratitude in the western perspective is defined as a form of gratitude for kindness and reflection of the good through feeling, sharing, and a positive attitude to help others and reciprocate the good of others. While gratitude in the perspective of Islam, more reflect on the value of goodness received by the granting of Allah Subhanahu wa Ta'ala.]]>
<![CDATA[Analisis Kesehatan Mental Pada Lansia (Memahami Kebersyukuran Pada Lansia Muslim di Aceh Utara) ]]>
<![CDATA[Zurratul Muna]]>;
<![CDATA[Liza Adyani]]>
<![CDATA[ Jurnal Psikologi Terapan Vol 3, No 1 (2020): Juli ]]>
Publisher : <![CDATA[Program Studi Psikologi Fakultas Kedokteran Universitas Malikussaleh ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.29103/jpt.v3i1.3636
<![CDATA[This study aims to see a picture of mental health based on the aspects of gratitude, namely: the meaning of gratitude, the factors that affect gratitude and the application of gratitude by the elderly. This research is a type of qualitative research with an exploratory approach to be able to understand the mental health picture in the elderly. The population in this study were elderly Muslims in North Aceh Regency. The sampling technique in this study using purposive sampling technique, namely the criteria: 1. Male or female aged 60 years or more and 2. Native residents of North Aceh Regency. Data collection techniques used in this study include semi-structured interviews and Focus Group Discussion (FGD). The method of data analysis in this study is to use several steps, namely: 1) processing the data, 2) reading the entire data; 3) analyze in more detail by coding the data; 4) implementing the coding process; and 5) show how these descriptions and themes will be restated in a qualitative narrative / report. The result of this research is that gratitude is a positive expression because individuals have a better meaning for their lives because they are able to accept all the provisions determined by Allah, both those that match their expectations and those that do not. The factors that influence the emergence of a sense of gratitude in the elderly are by getting closer to Allah by carrying out all his commands, both obligatory and sunnah.]]>
<![CDATA[Konsep Diri Remaja Yang Mengalami Kegagalan Hubungan Interpersonal ]]>
<![CDATA[Ayu Ningsih]]>
<![CDATA[ Jurnal Psikologi Terapan Vol 2, No 1 (2019): Juli ]]>
Publisher : <![CDATA[Program Studi Psikologi Fakultas Kedokteran Universitas Malikussaleh ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.29103/jpt.v2i1.3626
<![CDATA[Self-concept of adolescents who experience failure of interpersonal relationships is characterized by 3 (three) aspects, namely having a low self-concept, difficulty making new relationships with others and often thinking pessimistically. As well as the self-concept of adolescents can also be seen from developmental tasks that are the same age as the subject, which tends to have several developmental tasks that are not in accordance with the current subject's self, so that this can have an impact on negative self-concept So that previous research with current research has a significant difference, namely previous research says the strength of the relationship between self-concept and self-confidence with interpersonal communication skills is only 23.7%. This study aims to see the self-concept of adolescents who experience failure in interpersonal relationships.]]>
<![CDATA[Perbandingan Antara Perspektif Barat dan Islam Mengenai Konsep Narsistik dan Ujub ]]>
<![CDATA[Nora Nurhadhani]]>
<![CDATA[ Jurnal Psikologi Terapan Vol 1, No 2 (2018): Desember ]]>
Publisher : <![CDATA[Program Studi Psikologi Fakultas Kedokteran Universitas Malikussaleh ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.29103/jpt.v1i2.2875
<![CDATA[The purpose of this journal is to analyze the similarities and differences between the terms narcissistic in the study of western psychology and ujub in the perspective of Islam. In western psychology there are views or theories about narcissistic. Narcissistic is an exaggerated admiration and awe of self, and an extreme need for the attention and worship of others against him. This has a resemblance to ujub according to Islamic perspective, where ujub is an exaggerated assumption or self-esteem, assuming that he has many good deeds and possesses more gifts than others and forgets his creator. Although there are some semblance of narcissistic and ujub, on the other side there are also differences of views according to their respective flow about both concepts.]]>
<![CDATA[Analisis Kepecayaan Diri Pada Mahasiswa Unimal ]]>
<![CDATA[Mulyana Mulyana]]>
<![CDATA[ Jurnal Psikologi Terapan Vol 2, No 2 (2019): Desember ]]>
Publisher : <![CDATA[Program Studi Psikologi Fakultas Kedokteran Universitas Malikussaleh ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.29103/jpt.v2i2.3632
<![CDATA[This study aims to determine student confidence in reality. The research subjects were 93 students consisting of 89 male students and 4 female students. The age range of respondents is 17 to 22 years. Based on psychometric tests conducted through internal consistency and construct validity test, the scale of student self-confidence has less validity and reliability, no validity and no reliability. This measure of self-confidence is due to having Cronbarch's alpha 0.493 while a good measuring instrument must have cronbarch's alpha 0.7 to 0.9. This scale cannot measure the same contract consistently, cannot distinguish individuals with high and low self-esteem, and is invalid for measuring thanksgiving through four factors, namely believing in one's own abilities, acting independently in making decisions, having a positive sense against yourself, and dare to express opinions. With good psychometric standards, the self-confidence scale described and presented in this study cannot be used to measure self-confidence in the context of research and clinical intervention in the student population]]>
<![CDATA[Prasangka dan Suudzon: Sebuah Analisa Komparatif Dari Perspektif Psikologi Barat dan Psikologi Islam ]]>
<![CDATA[Indah Elfariani]]>
<![CDATA[ Jurnal Psikologi Terapan Vol 2, No 1 (2019): Juli ]]>
Publisher : <![CDATA[Program Studi Psikologi Fakultas Kedokteran Universitas Malikussaleh ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.29103/jpt.v2i1.3621
<![CDATA[Individuals are obsessed with knowing the meaning of their behavior. These two concepts have something in common that has negative thoughts to others, feel themselves most righteous, and do not want to listen advice of others. The main difference is that if prejudice is not explained it will damage the individual but in the Islamic concept of suudzon is the first step as a liver disesease that can have a very big impact on self or individual environment. Not infrequently prejudice and suudzon cause enormous conflict for others, even many innocent people experience the resulting impact of unfavorable. Individuals who have already used their minds and bodies to always feel bad about others, change the perception to look more positive in others, make peace with your environment then our lives will always be calm and peaceful.]]>
<![CDATA[Gambaran School Well Being Pada Siswa SMA ]]>
<![CDATA[Ika Amalia]]>
<![CDATA[ Jurnal Psikologi Terapan Vol 3, No 1 (2020): Juli ]]>
Publisher : <![CDATA[Program Studi Psikologi Fakultas Kedokteran Universitas Malikussaleh ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.29103/jpt.v3i1.3637
<![CDATA[This study aims to illustrate how the well-being of schools among high school students by taking a sample of students at SMPN 1 Nisam, North Aceh District, Aceh Province. This study uses data collection techniques in the form of semi-structured interviews. The results showed that the description of school welfare experienced by students at SMAN 1 Nisam, North Aceh district was very high. A very prominent dimension in the well-being of schools at focus study is social relations (loving). The results of the study are recommended as input to consideration for schools in creating a more conducive learning climate that leads to better school conditions.]]>
<![CDATA[Adiksi Game Online Mobile Legend Pada Anak ]]>
<![CDATA[Ria Kustiyani]]>
<![CDATA[ Jurnal Psikologi Terapan Vol 2, No 1 (2019): Juli ]]>
Publisher : <![CDATA[Program Studi Psikologi Fakultas Kedokteran Universitas Malikussaleh ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.29103/jpt.v2i1.3627
<![CDATA[This study aims to describe the addictive behavior of the online game Mobile Legend in children and its effect on children's time management. The approach used in this research is a qualitative method, with a descriptive method. In this study, the subject under study was a 9 year old boy who had addiction to online games. Data collection was carried out using interview and observation techniques. The result of this research is that high addiction to Online Game Mobile Legend and Mobile Legend: Bang Bang greatly influences the time usage of the subject. Time that should have been used to gain knowledge was wasted because it was used to play the game Mobile Legend: Bang Bang.]]>
<![CDATA[Kecerdasan Emosi Pada Mahasiswa Psikologi Univertas Malikussaleh ]]>
<![CDATA[Risna Delvina]]>
<![CDATA[ Jurnal Psikologi Terapan Vol 1, No 2 (2018): Desember ]]>
Publisher : <![CDATA[Program Studi Psikologi Fakultas Kedokteran Universitas Malikussaleh ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.29103/jpt.v1i2.2876
<![CDATA[Emotional intelligence is the ability to understand oneself, to empathize with the feelings of others and to regulate the emotions simultaneously in improving one's life. Emotions are circumstances that show people to live and also to manage emotionally needed intelligence. This study aims to see how high the emotional intelligence of Unimal psychology students also in order to establish a scale of intelligence is valid, reliable, and have good aitem. A total of 73 respondents, consisting of 6 men (8.2%), and 67 women (91.78%). The age range of respondents is 17-25 years old. Based on the result of this experiment, it is known that the reliability of emotional intelligence using Alpha Cronbach's technique is α = 0,389 aitem is not reliable because alpha value less than 5 (five). This scale is unreliable, in other words the results of the emotional intelligence measurement experiment can not measure one of the same constructs. The result of correlation between total aitem whose value is below 0.23 is eliminated because it has passed the minimum value of reliable aitem. Thus, the failure of this scale is not good, then the scale of this intelligence can not be used to measure emotional intelligence in the context of research and psychological intervention.]]>
