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Analisa: Journal of Social Science and Religion
Published by Balai Litbang Agama Semarang
ISSN : 25025465     EISSN : 25025465     DOI : https://doi.org/10.18784/analisa.v7i1
Core Subject : Religion, Education, Social,
Religion Languange, Linguistic, Communication & Media Social Sciences
FOCUS Analisa aims to provide information on social and religious issues through publication of research based articles and critical analysis articles. SCOPE Analisa concerns on the religious studies issues including beliefs, behaviors and institutions, education as well as religious text and heritage. It describes, compares, interprets, and explains the whole aspects of religion through multi discipline perspectives including anthropology, sociology, psychology, philosophy, education, philology and history of religion. Analisa cordially welcomes contributions from scholars of related disciplines.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 445 Documents
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Kepemimpinan dalam Agama Hindu Studi Naskah Lontar Nitipraya Aris Hidayat
Analisa: Journal of Social Science and Religion Vol 16, No 1 (2009): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (372.048 KB) | DOI: 10.18784/analisa.v16i1.56

Abstract

In Bali, it has been a long tradition to write on such palm leaves. Several of thosemanuscripts contained leadership stories. This reseach utilized content analyzesapproach and Roland Barthe's semiotics post structural method. Leadership thoughtsin Nytipraya manuscript called siksakarya described through the nature and behaviorsof crow and rooster. This manuscript is full of very good moral lessons for leaders. Inadditional to moral lessons contained in siksakarya, there is also Pancaksara lesson.This thought guided someone in order to free from dissasters and suffers coming fromall directions. To achieve this goals, someone has to follow self-approach stages to theGod (Sang Hyang Widhi) including tapa, brata, yoga and meditation stages. All aredirected to basic human goals as in Hinduism concepts of dharma, artha, kama andmoksa.Key Words: Palmyra Palm, Leadership, Siksakarya, Pancaksara
CONSTITUTION, CIVIL SOCIETY AND THE FIGHT AGAINST RADICALISM: THE EXPERIENCE OF INDONESIA AND AUSTRIA Asfa Widiyanto
Analisa: Journal of Social Science and Religion Vol 1, No 2 (2016): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1500.96 KB) | DOI: 10.18784/analisa.v1i2.362

Abstract

The German scholar Ernst-Wolfgang Böckenförde (b. 1930) is reported to have said that “the free secular state lives on premises that it cannot itself guarantee”. These premises include the morality, commitment to public order and the like. In this train of thought, we may say that the constitution is in need of strong civil society so as to maintain the well-being of the state. This article employs documents, observation and interviews to highlight the experience of Indonesia and Austria in minimizing radicalism. The first concern of this paper deals with the interplays between constitution and civil society in eradicating radical tendencies within Indonesian and Austrian society, most particularly within the Muslim communities of these respective countries. The second concern of the paper delves in which ways expressions of Islam in Indonesia and Austria contribute to the making of peace in the respective societies. Islam is recognized as religion in both countries. The notions of “European Islam” and “Indonesian Islam” are believed to shape the current-state of eradicating radicalism in the two countries.
Revealing The Religiosity in Sedulur Sikep Macapat Songs Retno Hendrastuti
Analisa: Journal of Social Science and Religion Vol 6, No 02 (2021): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (440.226 KB) | DOI: 10.18784/analisa.v6i02.1441

Abstract

Sikep society is known as one of Javanese cultural heritage keepers. Moreover, the society has unique religiosity attitudes that are somehow it misunderstood as disobedience. This research tries to dig the religiosity attitudes reflected on Sikep society’s Macapat songs, especially their focuses and objects. The analysis used appraisal language theory as the approach. The data of the research are words, phrases, or metaphors that reflect attitude in the texts of Sikep society’s macapat songs. The result of the study showed that thereare only two dimensions of religiosity attitudes found in Sikep society’s Macapat song, those are beliefs and values. The value of religiosity reflected on appreciation and judgment; the belief of religiosity consisted of appreciation, judgment, and affect. The objects of religiosity attitudes in the Sikep society’s macapat songs include people (Sikep society, Ki Surantika, man, the children of Sikep society, government, and the ancestors), and something that is humanized (intention, body and soul). The focus of positive moral attitude involves all words, phrases, and metaphor that reflected the principles, prohibitions, ideals; the focuses of negative moral attitude expressed the negative attitudes and behaviors that they proposed to be avoided. Here, the dominant positive attitudes showed their social life. Then, the only two dimensions of religiosity indicate the lack of restricted rules and ritual applied in their religious life.
Persepsi Terhadap Nikah Sirri Kasus Masyarakat Desa Sinarrancang, Kecamatan Mundu, Kabupaten Cirebon Ismail Zubir
Analisa: Journal of Social Science and Religion Vol 18, No 1 (2011): Analisa Volume XVIII No 01 Januari Juni 2011
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (863.046 KB) | DOI: 10.18784/analisa.v18i1.125

Abstract

This study aims to find out the perception of people in Sinarrancang, Mundu, Cirebon, West Java, on nikah sirri (“secret” marriage). Using qualitative approach the study reveals that in their opinion nikah sirri mean  nikah “kyai”, it is a marriage by ulama and  has become a long hereditary tradition. According to  fiqih munakahat (a branch of Islamic law which studies  about  marriage) this kind of marriage is legitimate because it meets the conditions and requirements of marriage. According to positive law, however,  such  marriage is illegal for not being registered at KUA (a governmental institution which administers Muslim marriage). In order to change their perception on nikah sirri, it needs to socialize UU No. 1 Tahun 1974 continuously. KUA’s service to people has to be addressed so that its accountability  and responsibility could run effectively; and more importantly the draft  of   Religious  Courts Law Materials that would provide punishment for those conducting nikah sirri do not contradict with Islamic law.
MEANING DIFFERENCES BETWEEN TWO QURAN TRANSLATIONS IN ACTIVISM ERA IN INDONESIA (IDEOLOGY IN TRANSLATION ANALYSIS) Betty Maulirosa Bustam; Rika Astari
Analisa: Journal of Social Science and Religion Vol 3, No 1 (2018): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (468.228 KB) | DOI: 10.18784/analisa.v3i1.602

Abstract

This article attempts to investigate the influence of ideology concept in Quran translations in Indonesia. The extent to which the ideology can influence the translators’ style and choice of words that will shape the receivers’ worldviews. In the lead up to Indonesian independence, when young Muslim intellectuals began to be moved to understand their religion well, so as not to be regarded as an underdeveloped religion, two translations appear: De Heilige Qoer-an by Maulana Muhamamad Ali and Tafsir Quran Karim by Mahmud Yunus. The two translations have similarities in the writing of a modern style. Both also attempt to translate the Quran in line with the development of science, and assume there is no dispute between revelation and creation, so the works are favored by Indonesian Muslim intellectuals. However, although they have the same concept of translation, many verses are translated differently, especially the verses about the miracles of the prophets and the privileges of Isa (as). The differences are noticeable; this is much related to the ideology background of the two translators. De Heilige Qoer-an brings Ahmadiyya ideology while Tafsir Quran Karim holds to the opinion of the prominentscholars, including the scholars of Indonesia.
Questioning of Authentication and Epistemology in Tafsir al-Jilani Irwan Masduqi
Analisa: Journal of Social Science and Religion Vol 19, No 1 (2012): Analisa Volume 19, No.01 Januari-Juni 2012
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (144.947 KB) | DOI: 10.18784/analisa.v19i1.157

Abstract

In this research, the author critically analyzes a biography of Shaikh ‘Abd al-Qadir al-Jilani containing sacred myths. The analyst of sacred myth about ‘Abd al-Qadir al-Jilani is based on the approach of applied anthropology to distinguish between the myths that have  positive and negative values for Muslim society. This research then analyzes the authenticity of Tafsir al-Jilani and the epistemology of his inter- pretation. ‘Abd al-Qadir al-Jilani is the founder of Qadiriyah. Qadiriyah doctrines has been widely accepted by traditional Muslim groups in Muslim world, so that the study of Tafsir al-Jilani is very meaningful for the followers of Qadiriyah in particu- lar and the lovers of Quranic studies in general to increase their knowledge about the teachings of ‘Abd al-Qadir al-Jilani.
Kearifan Lokal Pendukung Kerukunan Beragama pada Komuntias Tengger Malang Jatim Joko Tri Haryanto
Analisa: Journal of Social Science and Religion Vol 21, No 2 (2014): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (454.864 KB) | DOI: 10.18784/analisa.v21i02.15

Abstract

AbstractReligious harmony is an important prerequisite for Indonesian nation to implement national development. The model of religious harmony can be found in traditional  wisdom which take the form of norms or practical traditions. This study aims to reveal the indigenous wisdom of Tengger community in the village Ngadas of Malang district in building religious harmony. The research used case study approach. The research reveals that the Tengger community in the village Ngadas was multi-religious people: Buddhist, Muslims, and Hindus. They all are able to maintain harmony and religious harmonythrough various traditions and customary norms of Tengger. Religious harmony is reflected in the tradition of gentenan (a tradition of helping each other) sayan (invitation to attend a certain celebration), Genten cecelukan or gentenan nedha (inviting each other to have dinner), nglayat or nyelawat (helping neighbors who expressed difficulties) andso on. The tradition is constructed by local knowledge that people need each others. That  is why they should help other people. The tradition implies harmony folk wisdom to help each other because they recognize the need for the support of others themselves.Keywords: local wisdom, Tengger community, harmony AbstrakKerukunan beragama menjadi prasyarat penting bagi Bangsa Indonesia untuk melakukan pembangunan. Model kerukunan beragama dapat ditemui pada kearifan lokal masyarakat dalam berbagai bentuk tradisi dan norma sosial. Penelitian inibertujuan untuk mengungkapkan kearifan lokal Komunitas Tengger di Desa Ngadas Kabupaten Malang dalam membangun kerukunan beragama. Penelitian yang dilakukan dengan pendekatan studi kasus ini mengungkapkan komunitas Tengger di Desa Ngadasyang multi-agama yaitu Buddha, Islam, dan Hindu mampu memelihara kerukunan dan keharmonisan beragama melalui berbagai tradisi dan norma adat Tengger. Kerukunan beragama ini tercermin dalam tradisi gentenan (saling bergantian) untuk membantu hajatan sesama warga, sayan (undangan hajatan), genten cecelukan atau gentenannedha (bergantian mengundang makan), nglayat atau salawatan (membantu tetangga yang kena musibah). Tradisi tersebut terbentuk dari pengetahuan lokal mereka bahwa setiap orang membutuhkan bantuan orang lain oleh karena itu mereka pun harusbersedia membantu orang lain.Kata kunci: kearifan lokal, Tengger, kerukunan
Relationship, Transformation and Adaptation of The Traditionalists Against Puritanism in Surakarta Indonesia Joko Tri Haryanto
Analisa: Journal of Social Science and Religion Vol 22, No 2 (2015): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (96.101 KB) | DOI: 10.18784/analisa.v22i2.207

Abstract

Surakarta is known as the center of Javanese culture with many traditions. On theother hand, this city also brings modern Islamic movements including the movementof the puritan group. The meeting of these two groups has created a unique relationbetween the supporters of the tradition of Java with the puritan group who is againstsuch tradition. This research uses a qualitative approach that aims to reveal therelation between the supporters of the Javanese tradition with puritan, transformationof the traditionalist group to be a puritan, the adaptation strategies of the supporterof Javanese tradition against puritan group who reject such tradition. This researchfound that despite there is dissociative relationship in terms of diversity, it does notlead to a direct physical conflict. Generally, the changing to be a puritan was affectedby social, educational and psychological process as well as rationalization of religioustradition. The strategy of the supporters of Javanese tradition to confront the puritangroup is by performing Javanese tradition both in the palace and their private space.They also conducted some activities hosted by a faith group in cooperation with atraditional Islamic group.
MUSLIM KANAYATN: MINORITY IDENTITY DISORDER Zulkifli Zulkifli; Zaenudin Hudi Prasojo; Mohammed Sahrin
Analisa: Journal of Social Science and Religion Vol 4, No 02 (2019): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (509.213 KB) | DOI: 10.18784/analisa.v4i02.919

Abstract

In the past people identified the dayak, especially sub ethnic of Kanayatn as Christians or Catholics. By the time and the rapid progress of the Kanayatn communities in their religious aspect, there was also a change of faith. Since the 1980s several Kanayatn people started converting to Islam or mualaf. To reveal how the existence of those who live as minority Muslims in the midst of the Kanayatn who are still Christian or Catholic, this study was done using a qualitative approach with a case study design. The location of the study was in the remote area in West Kalimantan, precisely in Sidas Village, Sengah Temilah District, Landak Regency.  Result of the study showed that after the Kanayatn people converted to Islam, they are experiencing a breakdown of identity. Their existence is accepted by halfhearted both by the Kanayatn and Malay communities. The Malay community in general are still perpetuating them as "converts". Meanwhile the Kanayatn community (Christian community) considers them as Malay or descendant of Malay. Nevertheless, Kanayatn people who convert to Islam try to maintain their identity as Kanayatn people who are Muslim or in short Muslim Kanayatn. Other findings show that as the minority where they are lack of religious guidance, the Muslim community of Sidas Village must be smart in responding to the situation so that they can survive and coexist peacefully among of the  Christian majority.
Watak Manusia Dalam Naskah Geguritan Joharsa Mukhtaruddin Mukhtaruddin
Analisa: Journal of Social Science and Religion Vol 16, No 2 (2009): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (147.946 KB) | DOI: 10.18784/analisa.v16i2.47

Abstract

The study of Balinese manuscripts Classical Islamic religious nuanceis done using philological approach and method of content analysis basedon the framework of semio tic analysis of Roland Barthes post-structural.Stages of this research include the transfer of language or transliterationof the manuscript into Indonesian. After that, then the manuscript wastranslated into Indonesian. Indonesian-language translation is beinganalyzed. Geguritan Joharsa analyzed in this report only 4 Canto, namelyCanto 19 to Canto 22. Geguritan Joharsa Canto 19 to Canto 22 describes thecharacter of each actor in this geguritan. Those cantos describe good humannature and human nature is not good.Human nature is well refected by Joharsa, Narawulan and Nahodaas perpetrators. Joharsa has noble character exemplary human beings.Character is very important in family life and in public life. Character inaccordance with Joharsa is Narawulan. She has devoted to her husband’scharacter. She faced a diffcult life very hard, but she remained faithful to herhusband until met. Nahoda character is like to distance them from the worldand like to help with no strings attached. Which is not good character playedby King Lokantara. King has a character Lokantara arrogant and angry.Key Words: Geguritan Joharsa, Human Character

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