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Taqaddumi: Journal of Quran and Hadith Studies
Published by Universitas Ahmad Dahlan
ISSN : 27988589     EISSN : 27987167     DOI : Prefix 10.12928
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Social Sciences
Taqaddumi provides scientific articles on Quran and Hadith studies that emphasize on bringing out the understanding of Quran and Hadith that are relevant to current conditions. Taqaddumi publishes articles that are based on literature or field research. We welcome novel, innovative, and ground-breaking contributions from a wide perspective on Quran and Hadith Studies. The focus of authors’ work must be on addressing the relevance of Quran and Hadith and correlation with current conditions must be clearly articulated throughout. The following are some suggested areas of interest: • Biographical or thought study of contemporary Quran and Hadith figures • Text or Thematic study to produce a relevant understanding of Quran and Hadith • Development studies of Quran and Hadith Science • Quran and Hadith study in a region or community
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 6 Documents
 1 
Search results for , issue "Vol. 2 No. 1 (2022)" : 6 Documents clear
Epistemologi Ilmu Asbāb al-Wurūd Hadis: Cabang Ilmu Hadis, Ilmu Asbabul Wurud, Epistemologi, Sejarah Ilmu Muhammad Alfreda Daib Insan Labib
Taqaddumi: Journal of Quran and Hadith Studies Vol. 2 No. 1 (2022)
Publisher : Universitas Ahmad Dahlan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (357.862 KB) | DOI: 10.12928/taqaddumi.v2i1.6128

Abstract

Hadis Nabi merupakan sumber ajaran islam kedua setelah Alquran. Dalam memahami hadis diperukan adanya Ilmu alat sebagai penunjang kajian hadis agar tidak terjadi kesalahpahaman dalam menentukan hasil penelitian. Tidak sedikit dari disiplin ilmu yang memiliki penunjang khusus sebagai jembatan untuk mengkajinya. Dalam kajian hadis, ilmu asbabul wurud adalah salah satu contohnya, dimana ilmu ini berperan banyak dalam konsep memahami hadis secara tekstual maupun kontekstual. Namun tidak berhenti disitu, sebelum mengkaji sebuah ilmu alat, alangkah baiknya mengetahui sejarah kemunculan disiplin ilmu tersebut. Ada banyak metode dan pendekatan yang dapat digunakan untuk mengkaji suatu objek, salah satunya adalah pendekatan filsafat. Cabang ilmu ini merupakan salah satu yang paling krusial diantara cabang ilmu lainnya. sebabnya, karena filsafat adalah induk dari segala macam cabang ilmu pengetahuan. Dalam kajian filsafat ada tiga unsur dasar dalam proses kemunculan disiplin ilmu yaitu ontologi, epistemologi, aksiologi. Artikel ini akan mencoba menyajikan sejarah singkat, latar belakang, faktor faktor kemunculan ilmu asbabul wurud, urgensi dan pengaplikasiannya menurut perspektif epistemologi. Kata Kunci: Ilmu Asbabul Wurud, Epistemologi, Sejarah Ilmu
Urgensi Akal dalam Asbāb Al-Nuzūl QS. Al-Nisa’ 54 dan 59 Aprilita Hajar
Taqaddumi: Journal of Quran and Hadith Studies Vol. 2 No. 1 (2022)
Publisher : Universitas Ahmad Dahlan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (283.191 KB) | DOI: 10.12928/taqaddumi.v2i1.6160

Abstract

It is generally defined that asbāb al-nuzūl is a question or event which is specifically explained by the verse that was revealed and is related to the question or event. QS. Al-Nisa: 54 explains the meaning behind the reproaches of the Jews for the polygamy of the Prophet Muhammad, while QS. Al-Nisa: 59 explains the urgency of ‘aql in understanding naql. This study describes in depth the ‘ibrah of the two asbāb al-nuzūl through a literature review. The historical approach is used as an analytical instrument so that the description of this research can be well narrated chronologically. The researcher concludes from the two asbāb al-nuzūl that hatred causes subjectivity, and the understanding of naql can be rejected if it conflicts with ‘aql. Secara umum, asbāb al-nuzūl dapat didefinisikan sebagai pertanyaan atau kejadian yang dijelaskan secara spesifik oleh ayat yang turun dan terkait dengan pertanyaan atau kejadian tersebut. Turunnya QS. Al-Nisa: 54 menjelaskan makna dibalik celaan orang Yahudi terhadap poligami Rasulullah SAW, sedangkan QS. Al-Nisa: 59 menerangkan urgensi ‘aql dalam memahami naql. Penelitian ini mendeskripsikan secara mendalam ‘ibrah dari dua asbāb al-nuzūl tersebut melalui kajian kepustakaan. Pendekatan sejarah digunakan sebagai pisau analisis, sehingga deskripsi penelitian ini dapat dinarasikan dengan baik secara kronologis. Peneliti menyimpulkan dari dua asbāb al-nuzūl tersebut bahwa kebencian itu melahirkan subjektifitas dan pemahaman terhadap naql dapat ditolak jika bertentangan dengan ‘aql.
Kontroversi Implementasi Asbāb Al-Nuzūl dalam Sūrah al A’rāf ayat 189 Ana Miftahul Hidayah; Masruhan
Taqaddumi: Journal of Quran and Hadith Studies Vol. 2 No. 1 (2022)
Publisher : Universitas Ahmad Dahlan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (369.648 KB) | DOI: 10.12928/taqaddumi.v2i1.6202

Abstract

The scholars argued that there are several differences in the total and khabar on asbāb al-nuzūl of Sūrah al A‘rāf verse 189. These differences definitely lead to a number of controversies regarding the understanding of the verse. This paper verifies this problem by comparing the opinions of muhadditsīn and mufassirīn scholars, so that it is clear which argument is more appropriate to apply to the verse. The researcher concludes that the majority of scholars do not include khabar of Asbāb al-nuzūl of Sūrah al A'rāf verse 189 for two reasons. First, asbāb al-nuzūl contains Isrā’iliyyāt. Second, the substance of asbāb al-nuzūl is not in accordance with the value of 'Aqeedah Iman to Rasul because it states that Prophet Adam had committed shirk by following the whispers of the devil and naming his son with the name of the devil so that he would live. Ada perbedaan jumlah dan khabar pada Asbāb al-nuzūl Surat al A’rāf  ayat 189 yang dinyatakan oleh para ulama. Perbedaan ini mengundang banyak kontroversi sehingga menimbulkan perbedaan pemahaman terhadap ayat tersebut. Tulisan ini mengkaji problem tersebut dengan mengkomparasikan pendapat ulama muhadditsīn dan mufassirīn, sehingga dapat diketahui hujjah mana yang lebih tepat diterapkan pada ayat tersebut. Peneliti menyimpulkan bahwa mayoritas ulama tidak mencantumkan riwayat Asbāb al-nuzūl  pada Surat al A’rāf ayat 189 dikarenakan dua hal. Pertama, asbāb al-nuzūl tersebut berisi tentang Israiliyyat. Kedua, subtansi asbāb al-nuzūl tidak sesuai dengan nilai akidah Iman kepada Rasul karena menyatakan bahwa Nabi Adam pernah melakukan syirik dengan mengikuti bisikan setan dan menamai anaknya dengan nama setan supaya ia hidup.
Objektifikasi Penafsiran Al-Qur’an sebagai Upaya dalam Menguatkan Wawasan Kebangsaan Beta Pujangga Mukti
Taqaddumi: Journal of Quran and Hadith Studies Vol. 2 No. 1 (2022)
Publisher : Universitas Ahmad Dahlan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (266.637 KB) | DOI: 10.12928/taqaddumi.v2i1.6227

Abstract

The Qur'an, the first maṣdar tasyrī', teaches the importance of building unity. Recent phenomena have actually shown the opposite. Some groups want to build Indonesia only with the spirit of nationality, but other groups want to base it only on religion. Even these two poles of thought are throwing accusations at each other. Indonesia's development cannot be based solely on the spirit of nationality or religion alone. This of course is no longer relevant. This paper examines the above problems with the descriptive-analytical method. The researcher presents the facts of the relationship pattern of religion and nationalism or Islam and nationality (das sein), then the researcher offers the pattern of relationships that should be sought by each element of the nation (das sollen). This study concludes that the pattern of the relationship between religion and nationalism or Islam and nationality needs to be brought from an attitude of subjectivity to an attitude of objectivity. If the aspect of subjectivity comes out, in the sense of believing in each other's truth and accusing the other of being wrong, it can lead to SARA. Therefore, both religion and nationalism or Islam and nationality need to bring up objective values ​​as a common denominator, namely a common reference in building Indonesia. Al-Quran, maṣdar tasyrī‘ pertama, mengajarkan pentingnya membangun persatuan Fenomena yang terjadi akhir-akhir ini justru menunjukkan fakta sebaliknya. Sebagian kelompok ingin membangun Indonesia hanya dengan spirit kebangsaan, namun di kelompok lain ingin mendasarkan hanya pada agama. Bahkan kedua kutub pemikiran ini saling melontarkan tuduhan. Pembangunan Indonesia tidak dapat didasarkan hanya pada spirit kebangsaan atau agama semata. Hal ini tentu sudah tidak lagi relevan. Makalah ini mengkaji problematika di atas dengan metode deskriptif-analisis. Peneliti menyajikan fakta pola hubungan agama dan nasionalisme atau Islam dan kebangsaan (das sein), kemudian peneliti menawarkan pola hubungan yang seharusnya diusahakan oleh setiap elemen bangsa (das sollen). Kajian ini menyimpulkan bahwa pola hubungan agama dan nasionalisme atau Islam dan kebangsaan perlu dibawa dari sikap subjektivitas kepada sikap objektivitas. Jika aspek subjektivitasnya yang keluar, dalam arti meyakini kebenaran masing-masing dan menuduh yang lain salah, maka bisa menimbulkan SARA. Oleh karena itu, baik agama dan nasionalisme atau Islam dan kebangsaan perlu memunculkan nilai objektif sebagai common denominator, yaitu rujukan bersama dalam membangun Indonesia.
Kematian Mendadak Perspektif Hadis Zaid Adnan
Taqaddumi: Journal of Quran and Hadith Studies Vol. 2 No. 1 (2022)
Publisher : Universitas Ahmad Dahlan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.12928/taqaddumi.v2i1.6228

Abstract

Kematian sering kali menghantui setiap orang. Tidak ada yang mengetahui kapan saatnya kematian itu datang. Bisa saja hari ini, lusa, atau tahun depan. Tulisan ini akan membahas kematian mendadak dari sudut pandang hadis Nabi saw. Hadis yang berkaitan dengan tema ini akan dikaji dengan menggunakan kaidah-kaidah hadis yang sudah dirumuskan oleh para ulama. Diharapkan dari hasil kajian ini dapat menjadi khazanah pustaka dalam kajian hadis. Metode penelitian yang digunakan adalah kajian kepustakaan (library research). Hadis tentang kematian mendadak terdapat dalam kitab Mu’jam as-Saghir milik Thabarani dalam susunan perawinya terdapat seorang yang tidak tsiqat walaupun sanadnya bersambung.
Makna “Bintang Sebagai Alat Pelempar Setan” dalam al-Mulk ayat 5: Studi Interkonektif Tafsir dan Data Astronomis: Studi Interkonektif Tafsir dan Data Astronomis Nur Fajri Romadhon
Taqaddumi: Journal of Quran and Hadith Studies Vol. 2 No. 1 (2022)
Publisher : Universitas Ahmad Dahlan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (426.508 KB) | DOI: 10.12928/taqaddumi.v2i1.6314

Abstract

This paper aims to further explore the meaning of "stars as a tool/weapon throwing demons" contained in several verses of the al-Quran, including al-Mulk verse five. The need for further study of this verse is motivated by the potential contradiction between the meaning of the verse and modern scientific knowledge that is developing today, especially with the science of astronomy. The translation of the word star and its function of throwing demons, is a textual meaning that is not in accordance with the astronomical interpretation of the phenomenon of falling celestial bodies. Because what falls astronomically is not a star, but a meteoroid which is an asteroid debris where this fragment can come from planetary debris or the rest of planet-forming material and sometimes not only from planetary debris but also from satellites and comets. So the question is what is meant by the star in the verse? And what is meant by the demon thrower. In the process, the researcher uses interconnection theory to examine the existing data. With the interconnection theory, it is possible for data that is naqli (religious proposition) to be linked with other data internally -such as the Prophet's hadith, the aṡar of friends of the scholars' opinions-, as well as externally, such as astronomical data regarding the history of meteors and comets. The results of this study indicate that, in terms of the vocabulary used in the verses of the al-Quran, najm, kawkab, and other vocabularies can indeed be interpreted not only as stars in the present sense, but also other celestial bodies, such as meteors and planets. So that only interpreting the vocabulary in stars results in reducing the scope of meaning of the vocabulary itself. In addition, various hadiths that explain al-Mulk verse 5 show that what is meant by a large planet is not the material thrown by the jinn who tap the sky news, but meteoroids which are asteroid fragments. The use of the word najm is precisely to refute the ignorant myth about meteor showers. So, it is precisely the use of the vocabulary in the verse to expand the Arabic imagination when it comes to celestial bodies. Finally, epistemologically it is necessary to admit that astronomy does not allow to reveal the full meaning of the sentence, because the phenomena of celestial bodies in the Qur'an have several functions, including functions that cannot be understood by human reason.

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