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Muslim Politics Review
ISSN : 28293568     EISSN : 2964979X     DOI : https://doi.org/10.56529/mpr
Core Subject : Social,
Focus: The MPR focuses on the multifaceted relationships between religion and political and socio-economic development of Muslim states and societies. Scope: The MPR intends to provide an international forum for exchange of ideas between scholars and students of religion and politics in the Muslim world. Open to all disciplinary backgrounds, the MPR invites submission of research articles that make theoretical and empirical contribution to the advancement of political and socio-economic development of Muslim states and societies and their relationship with the global society.
Articles 55 Documents
Democracy in Flux: Political Alliances and the Role of Religion in Indonesia and Turkey Syam, Mutmainna
Muslim Politics Review Vol. 3 No. 2 (2024)
Publisher : Universitas Islam Internasional Indonesia (UIII)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56529/mpr.v3i2.308

Abstract

Home to approximately one-fifth of the global Muslim population, Indonesia and Turkey underwent democratization efforts in the early 2000s. However, two decades later, both countries are facing growing tendencies of neo-autocratization. Both countries also face challenges typical of liberal democracies, such as the rise of populist leaders, concentration of power, elite-driven politics, resource exploitation, and growing inequality. This paper analyzes how political alliances influence the reconfiguration of political parties in the two countries. Contributing to the literature on change and adaptation in democracies, as well as addressing the scarcity of comparative studies between Indonesia and Turkey, this paper poses the following questions: How are political alliances formed and structured in Indonesia and Turkey? What role does religion play in shaping these alliances? What are the implications of political alliances on democracy in both countries? In this paper, I show how, during political rivalry—especially in electoral competition—political alliances in Indonesia are formed suddenly within a messy landscape, while in Turkey, it is a gradual and slow process in which rigid ideological boundaries lead to alliances across ideologies. Both conditions contribute to autocratization tendencies, creating no real opposition in Indonesia and a relatively weak opposition in Turkey. In this process, religion is central in both countries and is intertwined with nationalism in different ways.
Talukder Maniruzzaman’s Contribution to Political Studies in Bangladesh Islam, Md Nazrul; Reza, S. M. Ali
Muslim Politics Review Vol. 3 No. 2 (2024)
Publisher : Universitas Islam Internasional Indonesia (UIII)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56529/mpr.v3i2.309

Abstract

Professor Talukder Maniruzzaman (1938-2019) was a noted Bangladeshi Muslim political scientist who breathed his last at a Dhaka hospital on December 29, 2019. Maniruzzaman was one of the few early Bangladeshi academics whose research in political science has significantly contributed to the discourse on political theory, governance, and state-society relations, especially within South Asia. This article aims to present and review his contribution to political science research in Bangladesh. Maniruzzaman’s studies largely investigated the interconnections of colonialism, nationalism, and post-colonial state frameworks in Bangladesh and adjacent areas. His thesis critically examined the influence of colonial legacies on the contemporary political scene, highlighting the enduring nature of authoritarian governance and socio-economic disparities originating from colonial control. Maniruzzaman was particularly recognized for his examination of political instability and state repression in post-independence South Asia, contending that the inadequacy of political institutions in newly-established governments frequently arises from the absence of inclusive state-building processes. In his key work, he critiqued the political structures in Bangladesh, highlighting the shortcomings of its political class and their inability to democratize the nation. Maniruzzaman’s work explored the interplay between political movements, national identity, and democratic ambitions. He contended that a genuinely democratic state must be established on the principles of social justice and equitable development. His comprehensive research substantially advanced the knowledge of the difficulties of political systems in post-colonial states and their pursuit of democratic consolidation.
A case of failed ‘rehabilitation’? The biopolitics and geopolitics of military intervention in Libya Robson, Matthew
Muslim Politics Review Vol. 3 No. 2 (2024)
Publisher : Universitas Islam Internasional Indonesia (UIII)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56529/mpr.v3i2.310

Abstract

This paper interrogates the biopolitics and geopolitics of the Western-led military intervention in Libya of 2011. The Foucauldian concept ‘dispositif’ is deployed to grasp how a network of different international actors, practices, discourses, and technologies of power were oriented towards biopolitically securing the Libyan population prior to the intervention. The paper takes as an example the development practices of the United Nations Development Program (UNDP), which sought to secure the Libyan population through biopolitical technologies of governance like ‘human security’ and ‘human development’. The paper argues that it is the apparent failure of these efforts, as shown through stagnated democratization and liberalization under Muammar Gaddafi’s rule, which foregrounded the spectacular display of sovereign/biopower by Western governments during the military intervention. It is thus a failed ‘rehabilitation’ of the Libyan government, which led powerful Western governments to pursue their biopolitical and geopolitical objectives in Libya through more violent means.
Power, Norms, and Trust: Interrelated Factors Impacting ASEAN Management of South China Sea Disputes Serey, Rithiya
Muslim Politics Review Vol. 3 No. 2 (2024)
Publisher : Universitas Islam Internasional Indonesia (UIII)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56529/mpr.v3i2.311

Abstract

In 1992, the Association of Southeast Asian Nations (ASEAN) officially recognized and called for a peaceful resolution to the South China Sea disputes. It has now been more than 30 years since it did so, but ASEAN has not resolved the disputes, resulting in economic and security problems in the region. This paper explores ASEAN’s ineffectiveness by showing the interrelationship between otherwise siloed sets of explanatory factors, such as material interests and the practice of ASEAN norms. In addition, it highlights the importance of the dynamics of trust, a rarely examined and understudied element in ASEAN diplomacy, based on documentary analysis and interviews with regional experts and officials. The paper offers a detailed empirical account of ASEAN diplomacy, and contributes to international relations literature more generally by theorizing the interrelationship between dependency, trust, and the practice of diplomatic norms. Most importantly, it provides the operationalization and application of the concept of trust in the South China Sea disputes, for the first time, to explain ASEAN's ineffectiveness. It demonstrates that social trust is an essential component of the background knowledge that constitutes ASEAN diplomats’ reflexive behaviors and practices toward conflict resolution.
Nahdlatul Ulama’s Strategic Role in Shaping Indonesian Foreign Policy Utama, Virdika Rizky
Muslim Politics Review Vol. 3 No. 2 (2024)
Publisher : Universitas Islam Internasional Indonesia (UIII)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56529/mpr.v3i2.312

Abstract

This article analyses the strategic influence of Nahdlatul Ulama (NU) on Indonesian foreign policy using constructivist theory and social identity theory as frameworks. It contends that NU's contributions are motivated by its intrinsic identity and principles, including the promotion of moderate Islam, rather than by external influences. This research utilizes the G20 Religion Forum (R20) and the ASEAN Intercultural and Interreligious Dialogue Conference (IIDC) as case studies to illustrate how NU capitalizes on its religious identity and principles to support Indonesia's diplomatic objectives of promoting peace, tolerance, and international collaboration. This study emphasizes the relationship between identity formation and policy results, illustrating NU as a crucial non-state participant in Indonesia's religious diplomacy.
On the Promise of Piety Adeed, Farah
Muslim Politics Review Vol. 3 No. 2 (2024)
Publisher : Universitas Islam Internasional Indonesia (UIII)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56529/mpr.v3i2.315

Abstract

Khan, A. (2024). The Promise of Piety: Islam and the Politics of Moral Order in Pakistan. Cornell University Press. In an era when the dominant normative view is to confine religion to the private sphere, and when public displays of religious devotion are often perceived as an overabundance of emotion, indicating an absence of rational thought and potentially undermining social stability, an anthropologist's nuanced exploration of Islamic piety deserves social scientists’ careful attention.
Young Indonesian Muslim Women (Not) Only Pursue Piety Haganta, Karunia
Muslim Politics Review Vol. 3 No. 2 (2024)
Publisher : Universitas Islam Internasional Indonesia (UIII)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56529/mpr.v3i2.316

Abstract

Pious Girls: Young Muslim Women in Indonesia by Annisa R. Beta (London: Routledge, 2024) This book is a comprehensive initial study of the ideal construction of young Muslim women in Indonesia. In the Introduction, Annisa positions the ideal of young Muslim women in Indonesia not as something singular, but rather in contestation. This contestation has implications for at least two perspectives, which are seen further in the following chapters of this book. First, there are many ideals and constructions of young Muslim women, all of which are related to the socio-political conditions of society from at least three aspects: religious practice, market logic, and political life. Second, apart from through the contestation between existing constructions, young Muslim women themselves show their agency by defining these constructions and ideals themselves.
State-Sanctioned Hostility: The Instrumentalization of Mass Emotion Through Pakistan's Anti-Blasphemy Laws and its Impact on Christian Minorities Raza, Fatima
Muslim Politics Review Vol. 4 No. 1 (2025)
Publisher : Universitas Islam Internasional Indonesia (UIII)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56529/mpr.v4i1.299

Abstract

Mass emotion plays a pivotal role in Pakistan's socio-political landscape, often acting as a catalyst for mass violence, particularly against minority communities. Negative mass emotion legitimizes sub-state violence and fosters a ‘herd mentality’, which perpetuates an 'us versus them' paradigm. This dynamic has had dire consequences for Pakistan's Christian minority, who have repeatedly been the targets of state-sanctioned hostility. This paper explores the origins of mass emotion that incites violence against minorities, especially Christians, within the context of Pakistan's anti-blasphemy laws. It illuminates how mass emotion incites violence against minorities, particularly Christians, in the context of Pakistan's anti-blasphemy laws. The case of Asia Bibi serves as an example of how these laws, manipulated by the state, can arouse mass emotion and incite violence. Furthermore, this paper examines how the Pakistan Supreme Court's discourse during Asia Bibi’s trial attempted to mitigate mass emotion by invoking ethical principles derived from the Prophet Muhammad's teachings on the treatment of Christians.
From Words to Violence: Tracing the Trajectory of Dangerous Speech and Its Impact on the Ahmadiyya Community in Bangladesh Hossain, Md. Akmal; Rahman, Muhammad Mahmudur
Muslim Politics Review Vol. 4 No. 1 (2025)
Publisher : Universitas Islam Internasional Indonesia (UIII)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56529/mpr.v4i1.338

Abstract

This study seeks to examine the phenomenon of 'dangerous speech' and its connection to the violent acts perpetrated against the Ahmadiyya Community in Bangladesh. The Ahmadiyya Community, also called the Qadiani Movement, originated in the late 19th century in the Indian subcontinent and later expanded to Bangladesh in 1912. Despite this, Islamic clerics and many prominent political figures in Bangladesh adamantly refuse to recognize Qadianis as Muslims. This refusal has sparked riots, political violence, divisions, and electoral maneuvering in Bangladesh. This research employs the "dangerous speech framework" to delve into the underlying causes of violence against the Qadiani movement. Through rigorous content analysis and the examination of various secondary sources, this study contends that political violence and riots have been incited by "dangerous speech" disseminated by religious orators and political figures. Furthermore, it posits a plausible cause-and-effect connection between dangerous speech and violence against the Qadinai movement, suggesting that inflammatory rhetoric can lead to violent acts. Such acts of violence can have a profoundly detrimental impact on Qadinai communities, exacerbating their marginalization and discrimination within Bangladeshi politics and society.
The Role of Islam Religious Scholars in Politics haider, Syeda Dur e Nayab
Muslim Politics Review Vol. 4 No. 1 (2025)
Publisher : Universitas Islam Internasional Indonesia (UIII)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56529/mpr.v4i1.373

Abstract

Usaama al-Azami’s Islam and the Arab Revolutions: The Ulama Between Democracy and Autocracy represents a significant contribution to the growing body of literature examining the political role of religious scholars in the modern Muslim world, particularly in the context of the Arab Spring. Published in 2022 by Oxford University Press, the book seeks to disturb centuries-old presumptions over the "apolitical" or "quietist" nature of most of these traditional ulama and instead lays bare how intimately involved they remain within broader systems of politics—either as the carriers of dissent or tools of authoritarian rule. Al-Azami’s work is distinguished not only by its bold argumentation but also by its nuanced methodology, combining textual analysis of sermons and public statements with broader theoretical reflections on Islamic authority, legitimacy, and political theology.