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Mitologi sebagai Kearifan Ekologis Masyarakat Wawowae Leonarda Paula Mao; I Gusti Putu Sudiarna; Aliffiati Aliffiati
Sunari Penjor : Jurnal of Anthropology Vol 3 No 1 (2019)
Publisher : Department of Anthropology Udayana University

Wawowae Village is one of the villages in Ngada Regency, East Nusa Tenggara. This village has a mythology in the forest of Watuata where everything in the forest is associated with humans, animals, names of places and plants. So that all activities undertaken by the Wawowae people in the forest, must go through a process of ritual. This research aims to identify mythology in the forest of Watuata and its meaning, community perception, and forest conservation actions undertaken by the society. The study used the ethnoecological approach and Clifford Geertz's Interpretative theory to see the mythological significance of the Watuata forest from the viewpoint of its people. This study was conducted for a month using qualitative research methods implementing ethnographic research models. The ethnography includes observation, interviews, and library studies. The supporting instruments of this research are interview guidelines, voice recording equipment, cameras, and stationery.

Tata Ruang Rumah Tradisional Desa Pengotan Pandu Sukma Demokrat; I Nyoman Suarsana; Ni Made Wiasti
Sunari Penjor : Jurnal of Anthropology Vol 3 No 1 (2019)
Publisher : Department of Anthropology Udayana University

The form and function of the spatial structure of the traditional village of Pengotan are fully integrated with the life of the Pengotan Village community. Because the traditional house of Pengotan Village plays a very important role in various matters relating to community activities, especially the issue of sacred activities. These activities form a strong bond to the form and function of the traditional village of Pengotan. The traditional village of Pengotan strongly applies the upstream-teben concept to its location, shape and layout. Oriented to the north because it focuses worship on the Mount Batur region. The traditional village of Pengotan is built in a row between one house and another and is called the shadow puppet theater. The most purified building area is the northernmost and the most profane is the southernmost. There are three zones in a traditional house, namely: the upstream zone, the middle zone, and the teben zone. In the upstream zone there is a Sanggah building. the middle zone is the uma meten and bale adat building separated by natah. Then there are angkul-angkul in the teben zone. The form and function of the traditional village of Pengotan are integrated with the life of the people of Pengotan Village. Seen from the main function that is used for activities that smell sacred like traditional ceremonies. Especially large traditional ceremonies such as mass wedding and mass cremation. Behind the manifest function or function that is realized by the community there is a latent function that is not or has not been realized by the community. The latent function of the traditional village of Pengotan if observed is that of a scale and noetic energy pool so as to form a strong bond. The bond creates a harmony that is very supportive of daily community activities in Pengotan Village.

Dinamika Makanan Tradisional Tapa Kolo Serafina Rafaela Ratrosnin; Aliffiati Aliffiati; Anak Agung Ayu Murniasih
Sunari Penjor : Jurnal of Anthropology Vol 3 No 1 (2019)
Publisher : Department of Anthropology Udayana University

Tapa kolo is interpreted as bamboo rice that is burned. Rice-based Tapa Kolo. Traditional Tapa kolo meals are usually served at sacred ceremonies. Before the grilled first was prayed for by the customs. At the time of traditional ceremony, among bamboo rice burned there "Kolo Wada kudut Helang ata pa'ang be le" means bamboo rice to be presented to the ancestors. The theory used is the function theory of Foster and Anderson. The concept used is the dynamics and traditional food of tapa kolo. Methods used qualitative research methods with ethnographic research models through observation techniques, interviews, and library studies. Research-supporting instruments are interview guidelines, voice recording tools, cameras, and stationery. Traditional Food Tapa Kolo experienced the dynamics caused by several factors. Nevertheless the existence of traditional food of Tapa Kolo is still preserved by the people of Liang Ndara village. In addition to the traditional food that is sacred tapa kolo, this traditional food is served profunently. The traditional food of Tapa Kolo is profanally presented to the tourists who come to the village of Liang Ndara.

Sistem Pelapisan Sosial Dalam Ritual Teing Ela Tinu pada Masyarakat Desa Watu Rambung Apolonia Mulya; I Gusti Putu Sudiarna
Sunari Penjor : Jurnal of Anthropology Vol 3 No 1 (2019)
Publisher : Department of Anthropology Udayana University

Watu Rambung Village is one of the villages in South Lembor District, West Manggarai Regency, which has a sacred ritual and is still preserved by the people of Watu Rambung Village. The ritual is called the Teing Ela Tinu ritual. The Teing Ela Tinu Ritual is a traditional event conducted by children as a form of appreciation and retribution to their parents. This ritual is performed when the children are married or have their own lives.The formulation of the problems in this study include (1) How the social coating system in the Ela Tinu Teing Ritual (2) The process of implementing the Ela Tinu Teing Ritual. This study aims to determine the social coating system in the Teing Ela Tinu ritual, as well as to know the process of implementing the Ela Tinu Teing Ritual in Watu Rambung Village. This research uses the theory of Bronislaw Malinowski about structural functional. The method used is a qualitative research method. Data collection techniques include observation, interviews, and literature study. The analysis used is descriptive qualitative.

Sistem Pelapisan Sosial Dalam Ritual Teing Ela Tinu pada Masyarakat Desa Watu Rambung Apolonia Mulya; I Gusti Putu Sudiarna
Sunari Penjor : Jurnal of Anthropology Vol 3 No 1 (2019)
Publisher : Department of Anthropology Udayana University

Watu Rambung Village is one of the villages in South Lembor District, West Manggarai Regency, which has a sacred ritual and is still preserved by the people of Watu Rambung Village. The ritual is called the Teing Ela Tinu ritual. The Teing Ela Tinu Ritual is a traditional event conducted by children as a form of appreciation and retribution to their parents. This ritual is performed when the children are married or have their own lives.The formulation of the problems in this study include (1) How the social coating system in the Ela Tinu Teing Ritual (2) The process of implementing the Ela Tinu Teing Ritual. This study aims to determine the social coating system in the Teing Ela Tinu ritual, as well as to know the process of implementing the Ela Tinu Teing Ritual in Watu Rambung Village. This research uses the theory of Bronislaw Malinowski about structural functional. The method used is a qualitative research method. Data collection techniques include observation, interviews, and literature study. The analysis used is descriptive qualitative.

Pola Kehidupan Keluarga Petani Jeruk di Desa Katung, Kecamatan Kintamani, Kabupaten Bangli Ibnu Hajar; I Ketut Darmana; I Gusti Putu Sudiarna
Sunari Penjor : Jurnal of Anthropology Vol 3 No 1 (2019)
Publisher : Department of Anthropology Udayana University

The study was conducted in Katung Village, the researcher attempted to provide the description of the life pattern of orange farming in Katung vil-lage vil-lage of Kintamani sub-district. After succeeding in developing the village up to present, the orange farmer commodity is increasingly gain-ing attention from a number of communities to be better developed like other Kintamani areas. anincrease in the number of farmers more than the number of jobs in other fields. This indicates that they have great hopes in the agricultural sector to resolve the demands of liv-ing needs, especially the necessities of life in the family, then of course it will affect the selection of different types of commodities because they are consid-ered more promising better results compared to other types of plants, Like-wise, the management pattern of orange farming that does not always run smoothly from the constraints experienced by farmers today. This study is interesting to study because Katung village is an orange production that needs to be studied specifically.This research is a qualitative research with a de-scriptive analysis approach, which consists of several stages, namely: observation, by interviews with several orange farmers such as: I Wayan Sastono et al. Collecting archives in the form of data population of Katung Villagem such as population growth data, with the area of research-related areas such as the potential they have with a majority farmers. In addi-tion, number of books related to orange farming were used and collaborated with cultural value orientation theories such as Koetjaraningrat's book.

Pola Kehidupan Keluarga Petani Jeruk di Desa Katung, Kecamatan Kintamani, Kabupaten Bangli Ibnu Hajar; I Ketut Darmana; I Gusti Putu Sudiarna
Sunari Penjor : Jurnal of Anthropology Vol 3 No 1 (2019)
Publisher : Department of Anthropology Udayana University

The study was conducted in Katung Village, the researcher attempted to provide the description of the life pattern of orange farming in Katung vil-lage vil-lage of Kintamani sub-district. After succeeding in developing the village up to present, the orange farmer commodity is increasingly gain-ing attention from a number of communities to be better developed like other Kintamani areas. anincrease in the number of farmers more than the number of jobs in other fields. This indicates that they have great hopes in the agricultural sector to resolve the demands of liv-ing needs, especially the necessities of life in the family, then of course it will affect the selection of different types of commodities because they are consid-ered more promising better results compared to other types of plants, Like-wise, the management pattern of orange farming that does not always run smoothly from the constraints experienced by farmers today. This study is interesting to study because Katung village is an orange production that needs to be studied specifically.This research is a qualitative research with a de-scriptive analysis approach, which consists of several stages, namely: observation, by interviews with several orange farmers such as: I Wayan Sastono et al. Collecting archives in the form of data population of Katung Villagem such as population growth data, with the area of research-related areas such as the potential they have with a majority farmers. In addi-tion, number of books related to orange farming were used and collaborated with cultural value orientation theories such as Koetjaraningrat's book.

Resistensi Masyarakat Terhadap Kebijakan Pembangunan RISHA di Desa Bayan, Lombok, NTB Sarita Anggun Kinanti; I Wayan Suwena; I Gusti Putu Sudiarna
Sunari Penjor : Jurnal of Anthropology Vol 3 No 1 (2019)
Publisher : Department of Anthropology Udayana University

The Ministry of Public Works and the Public Housing (PUPR) has proposed innovations named Rumah Instan Sederhana Sehat (RISHA) as a form of post-disaster rehabilitation and reconstruction in Lombok, West Nusa Tenggara in 2018. One of the villages that received the innovations was Bayan village. Bayan community does not accept RISHA to be built as their new residence. This research focuses on two problems: (1) Why the Bayan people performs resistance to RISHA and (2) how the form of the resistance of Bayan people to RISHA. This research aims to study the determinants and the forms of resistance that the Bayan people has committed to the RISHA. The study was conducted for two months using qualitative research methods implementing the model of ethnographic research. The ethnography itself includes observation techniques, interviews, and library studies. The supporting instruments of this research are interview guidelines, voice recording equipment, cameras, and stationery. Based on the results of the research, it is known that the determinant that causes the Bayan people commit to RISHA is indigenous belief and framing made by the Government connected to the politic elections in 2019. The form of resistance performed by Bayan people are doing traditional deliberations, destruction of modern elements in the ancient Mosque of Bayan Beleq, efforts to build their own homes, dodge and do not want to know, as well as looking for alternative houses other than RISHA.

Resistensi Masyarakat Terhadap Kebijakan Pembangunan RISHA di Desa Bayan, Lombok, NTB Sarita Anggun Kinanti; I Wayan Suwena; I Gusti Putu Sudiarna
Sunari Penjor : Jurnal of Anthropology Vol 3 No 1 (2019)
Publisher : Department of Anthropology Udayana University

The Ministry of Public Works and the Public Housing (PUPR) has proposed innovations named Rumah Instan Sederhana Sehat (RISHA) as a form of post-disaster rehabilitation and reconstruction in Lombok, West Nusa Tenggara in 2018. One of the villages that received the innovations was Bayan village. Bayan community does not accept RISHA to be built as their new residence. This research focuses on two problems: (1) Why the Bayan people performs resistance to RISHA and (2) how the form of the resistance of Bayan people to RISHA. This research aims to study the determinants and the forms of resistance that the Bayan people has committed to the RISHA. The study was conducted for two months using qualitative research methods implementing the model of ethnographic research. The ethnography itself includes observation techniques, interviews, and library studies. The supporting instruments of this research are interview guidelines, voice recording equipment, cameras, and stationery. Based on the results of the research, it is known that the determinant that causes the Bayan people commit to RISHA is indigenous belief and framing made by the Government connected to the politic elections in 2019. The form of resistance performed by Bayan people are doing traditional deliberations, destruction of modern elements in the ancient Mosque of Bayan Beleq, efforts to build their own homes, dodge and do not want to know, as well as looking for alternative houses other than RISHA.

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name
Ida Bagus Oka Wedasantara

Contact Email
okawedasantara@unud.ac.id

Phone
+6285792027991

Journal Mail Official
sunari_penjor@unud.ac.id

Editorial Address
Jalan Pulau Nias No. 13, Sanglah, Denpasar, Bali

Location
Kota denpasar,

Bali

INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Ida Bagus Oka Wedasantara

Contact Email okawedasantara@unud.ac.id

Phone +6285792027991

Journal Mail Official sunari_penjor@unud.ac.id

Editorial Address Jalan Pulau Nias No. 13, Sanglah, Denpasar, Bali

Location Kota denpasar, Bali INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Ida Bagus Oka Wedasantara

Contact Email
okawedasantara@unud.ac.id

Phone
+6285792027991

Journal Mail Official
sunari_penjor@unud.ac.id

Editorial Address
Jalan Pulau Nias No. 13, Sanglah, Denpasar, Bali

Location
Kota denpasar,

Bali

INDONESIA