cover
Contact Name
Ida Bagus Oka Wedasantara
Contact Email
okawedasantara@unud.ac.id
Phone
+6285792027991
Journal Mail Official
sunari_penjor@unud.ac.id
Editorial Address
Jalan Pulau Nias No. 13, Sanglah, Denpasar, Bali
Location
Kota denpasar,
Bali
INDONESIA
Sunari Penjor : Journal of Anthropology
Published by Universitas Udayana
ISSN : 25284517     EISSN : 29626749     DOI : https://doi.org/10.24843
Core Subject : Humanities, Social,
Sunari Penjor : Journal of Anthropology merupakan jurnal yang memuat artikel ilmiah mengenai perkembangan ilmu antropologi atau hasil penelitian yang berkaitan dengan dinamika masyarakat dan kebudayaan. Jurnal Sunari Penjor dikelola oleh Program Studi Antropologi Budaya Fakultas Ilmu Budaya Universitas Udayana yang terbit secara berkala setiap tahun dengan frekuensi 2 kali dalam setahun, yaitu pada bulan Maret dan September.
Articles 8 Documents
Search results for , issue "Vol 5 No 2 (2021)" : 8 Documents clear
Perkawinan Sedarah di Desa Ruteng Pu’u Kecamatan Langke Rembong Kabupaten Manggarai Tengah Provinsi Nusa Tenggara Timur Ratna Kusuma Mahardika; I Nyoman Suarsana; Ni Luh Arjani
Sunari Penjor : Jurnal of Anthropology Vol 5 No 2 (2021)
Publisher : Department of Anthropology Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (203.904 KB) | DOI: 10.24843/SP.2021.v5.i02.p05

Abstract

Talking about marriage is quite broad, let alone explaining the term marriage itself, marriage itself is closely related to culture and religion, as in the marriage system of the Manggarai Tribe. Marriage of the Furnace, Marriage of the Furnace, is a marriage between the children of brothers and sisters which is the subject of local religious debate. This paper aims to find out: a) why the marriage of the stove in the Ruteng Pu'u community still exists b) the implications of the marriage of the stove with the legitimacy of the church and state in the lives of the people in the village of Ruteng Pu'u, Central Manggarai Regency, East Nusa Tenggara. The support of Robert K Merton's theory of qualitative research methods which include observation, interviews, literature studies, analysis of research results shows that furnace mating is still carried out by the younger generation, but was not selected in the past because there were many conflicts with local religions.
Peran Masyarakat Terhadap Tempat Olah Sampah Setempat (TOSS) di Desa Paksebali Putu Eka Febyanti; A.A. Ayu Murniasih; I Nyoman Suarsana
Sunari Penjor : Jurnal of Anthropology Vol 5 No 2 (2021)
Publisher : Department of Anthropology Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (112.915 KB) | DOI: 10.24843/SP.2021.v5.i02.p01

Abstract

The community is the main key to the waste problem. The role of the community in waste management in addition to having an impact on the sustainability of the Tempat Olah Sampah Setempat (TOSS) also greatly affects the personal condition of each. Most of the waste comes from household waste. No matter how great the program made by the government to tackle waste will be useless if in the community there is a lack of awareness of the environment. This study was researched because Paksebali Village is one of the villages that has won Adi Pura which is considered capable of providing future examples of the importance of the role of the community in waste management. The discussion focused on the role of the Paksebali Village community in managing their waste and also the implications for the community.
Pante Gola Sebagai Kearifan Lokal Masyarakat Dusun Lambur, Desa Pangga, Kecamatan Kuwus, Kabupaten Manggarai Barat Nusa Tenggara Timur Erni Arsi Sarina Joni; I Ketut Kaler; Aliffiati .
Sunari Penjor : Jurnal of Anthropology Vol 5 No 2 (2021)
Publisher : Department of Anthropology Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (187.538 KB) | DOI: 10.24843/SP.2021.v5.i02.p06

Abstract

Pante gola is a job of tapping palm mayang bunches to get sap which will be processed into brown sugar, either in the form of sticks (gola malang) or in the form of flour (gola rebok). Pante gola is also a tradition, regional identity and is also one of the main and side livelihoods for the people of Lambur, Pangga Village, Kuwus District, West Manggarai Regency, East Nusa Tenggara. Pante gola is very unique because this work has social values, culture, beliefs, myths, rituals/ceremonies and local wisdom that are people's beliefs. Pante gola also has many benefits in daily life, in addition to the sugar products that can be used as food sweeteners, drinks and herbal medicines for certain diseases, the sugar products can also be sold to increase people's income, so as to realize social welfare for the people of Lambur Hamlet. The theory used in this study is the theory of cultural value orientation from Kluchkon. The concepts used in this study are the concept of pante gola, local wisdom and influence. This study uses a qualitative method with an ethnographic research model, while the data sources are primary data sources and secondary data sources. Data collection techniques include observation, interviews and literature study. The researcher became the main research instrument assisted by interview guides, voice recording equipment, cameras and stationery.
Menilik Keberadaan Komunitas “Mega Fit Club” terhadap Gaya Hidup Masyarakat Perkotaan di Kota Denpasar, Provinsi Bali Sintha Rohfifah; A.A. Ngr. Anom Kumbara; I Gusti Putu Sudiarna
Sunari Penjor : Jurnal of Anthropology Vol 5 No 2 (2021)
Publisher : Department of Anthropology Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/SP.2021.v5.i02.p02

Abstract

The behavior of today's society does not carry out a healthy lifestyle, especially in urban communities. The development of the world of agricultural technology and instant food processing has caused fundamental changes to diet. Technological sophistication, especially in urban areas, makes people's work easier, so that people are very dependent on technology in various ways. This condition causes the physical activity of urban communities to decline. This can cause health problems, one of which is obesity. Urban people who are starting to realize that their health is compromised, finally decide to join a health community such as the “Mega Fit Club”. Mega Fit Club is a place for urban people who want to change their lifestyle to be healthier. The theory used in this study is the symbolic interaction theory of Herbet Blumer. This theory is used to examine the implications of the existence of the "Mega Fit Club" community on the lifestyle of urban communities. The method used in this study is a qualitative method with data collection techniques of observation, interviews and document studies. Data analysis used interpretive descriptive analysis. The results showed that the existence of the Mega Fit Club was able to have implications for the lifestyle of urban communities. These implications are positive which makes them healthier and more active in their daily lives. In addition, changes in their lifestyle in the Mega Fit Club also have implications for their body condition, namely the body becomes healthier, reduces complaints of disease experienced by urban communities, relieves stress, increases enthusiasm for living a healthy life, and improves appearance by obtaining an ideal body and become slimmer.
Baduy Dalam Sentuhan Pariwisata: Studi Antropologi Tentang Perkembangan Pariwisata di Desa Kanekes dan Implikasinya Noval Fariz Mutaqien; Ida Bagus Gde Pujaastawa; I Wayan Suwena
Sunari Penjor : Jurnal of Anthropology Vol 5 No 2 (2021)
Publisher : Department of Anthropology Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (115.712 KB) | DOI: 10.24843/SP.2021.v5.i02.p03

Abstract

Kanekes Village is a tourism destination in Lebak Regency. The Baduy tribe is a native of Kanekes Village, they have customary rules that refuse the entry of modern culture into their culture. The unique culture of the Baduy people and their natural beauty are potential tourist attractions. Since it was established as a tourism destination, tourism in Kanekes Village has experienced developments ranging from tourist attractions, facilities, and various aspects of their lives. This study aims to describe the extent of tourism development in Kanekes Village and the implications, especially on socio-cultural, economic, and ecological aspects. The approach used in this study is a qualitative approach using the methods of observation, interviews, and literature study in data collection. The theory used in this research is the tourism area life cycle and the tourism impact theory. Based on the results of research in Kanekes Village, it was found that there was tourism development in several sectors such as tourist attractions and tourism facilities. The development of tourism in Kanekes Village provides both positive and negative impacts for the Baduy community. The implications of tourism development can be found in socio-cultural, economic, and ecological aspects.
Baduy Dalam Sentuhan Pariwisata: Studi Antropologi Tentang Perkembangan Pariwisata di Desa Kanekes dan Implikasinya Noval Fariz Mutaqien; Ida Bagus Gde Pujaastawa; I Wayan Suwena
Sunari Penjor : Jurnal of Anthropology Vol 5 No 2 (2021)
Publisher : Department of Anthropology Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (115.712 KB) | DOI: 10.24843/SP.2021.v5.i02.p03

Abstract

Kanekes Village is a tourism destination in Lebak Regency. The Baduy tribe is a native of Kanekes Village, they have customary rules that refuse the entry of modern culture into their culture. The unique culture of the Baduy people and their natural beauty are potential tourist attractions. Since it was established as a tourism destination, tourism in Kanekes Village has experienced developments ranging from tourist attractions, facilities, and various aspects of their lives. This study aims to describe the extent of tourism development in Kanekes Village and the implications, especially on socio-cultural, economic, and ecological aspects. The approach used in this study is a qualitative approach using the methods of observation, interviews, and literature study in data collection. The theory used in this research is the tourism area life cycle and the tourism impact theory. Based on the results of research in Kanekes Village, it was found that there was tourism development in several sectors such as tourist attractions and tourism facilities. The development of tourism in Kanekes Village provides both positive and negative impacts for the Baduy community. The implications of tourism development can be found in socio-cultural, economic, and ecological aspects.
Eksistensi Roti Buaya Dalam Masyarakat Setu Babakan Farhan Muhammad; Aliffiati .; A.A. Ayu Murniasih
Sunari Penjor : Jurnal of Anthropology Vol 5 No 2 (2021)
Publisher : Department of Anthropology Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (118.624 KB) | DOI: 10.24843/SP.2021.v5.i02.p04

Abstract

Indonesia has a variety of ethnicities and cultures with their own characteristics as self-identity. The characteristics of each tribe are inseparable from the culture and customs of the generations of their ancestors who believe until today. One of them is a symbol of marriage that is believed to have its own meaning and beliefs of each of these customs and cultures. In this case, betawi people use crocodile bread as a symbol of marriage which is considered as a symbol of loyalty and stability. Setu Babakan village is one of betawi village in South Jakarta that still maintains this crocodile bread tradition even though wedding celebrations have been done in a modern way. In this study explained the reason why crocodile bread is still maintained by the people of Setu Babakan Village and how the existence of crocodile bread in the community using ethnographic research methods that are classified in qualitative research. Purposive and snowballtechniques are used in the selection of informants for interviews as well as observation techniques directly at the research site. In this study, crocodile understanding was found as a symbol of loyalty still held by betawi people because it has become local knowledge that has been done for generations. The understanding of crocodiles as a symbol of loyalty is also supported by the Betawi community so that the use of crocodile bread in betawi community wedding ceremonies persists.
Eksistensi Roti Buaya Dalam Masyarakat Setu Babakan Farhan Muhammad; Aliffiati .; A.A. Ayu Murniasih
Sunari Penjor : Jurnal of Anthropology Vol 5 No 2 (2021)
Publisher : Department of Anthropology Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (118.624 KB) | DOI: 10.24843/SP.2021.v5.i02.p04

Abstract

Indonesia has a variety of ethnicities and cultures with their own characteristics as self-identity. The characteristics of each tribe are inseparable from the culture and customs of the generations of their ancestors who believe until today. One of them is a symbol of marriage that is believed to have its own meaning and beliefs of each of these customs and cultures. In this case, betawi people use crocodile bread as a symbol of marriage which is considered as a symbol of loyalty and stability. Setu Babakan village is one of betawi village in South Jakarta that still maintains this crocodile bread tradition even though wedding celebrations have been done in a modern way. In this study explained the reason why crocodile bread is still maintained by the people of Setu Babakan Village and how the existence of crocodile bread in the community using ethnographic research methods that are classified in qualitative research. Purposive and snowballtechniques are used in the selection of informants for interviews as well as observation techniques directly at the research site. In this study, crocodile understanding was found as a symbol of loyalty still held by betawi people because it has become local knowledge that has been done for generations. The understanding of crocodiles as a symbol of loyalty is also supported by the Betawi community so that the use of crocodile bread in betawi community wedding ceremonies persists.

Page 1 of 1 | Total Record : 8