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Can Islamic Law Mitigate Corruption? A Maqāṣid-Based Critique of Village Governance in Indonesia Santono, Agung Nugroho Reformis; Hakim, Luqman; Irsali, Anfasa Naufal Reza
Peradaban Journal of Religion and Society Vol. 4 No. 2 (2025)
Publisher : Pustaka Peradaban

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59001/pjrs.v4i2.314

Law No. 3 of 2024 Concerning Villages is introduced as a strategic policy to strengthen village self-reliance, yet its implementation faces persistent challenges from structural poverty and corruption that hinder development. This article evaluates how the maqāṣid al-sharī'ah approach can be utilized to assess the effectiveness of this law in alleviating poverty and mitigating corruption in rural areas. This research employs a qualitative method with a text analysis approach to the law's articles, complemented by a review of secondary data from government reports and relevant academic studies. The analysis reveals that the Village Law holds substantial potential to fulfill maqāṣid al-sharī'ah, particularly in safeguarding wealth (ḥifẓ al-māl) and life (ḥifẓ al-nafs), through transparent village financial management and enhanced community capacity. However, weaknesses in supervision and policy implementation remain significant obstacles to combating corruption. Therefore, more consistent implementation efforts aligned with maqāṣid al-sharī'ah principles are crucial to ensure sustainable, just, and prosperous village development. This study ultimately proposes the concepts of maqāṣid qāryah (at the level of maqāṣid al-khāshāh) and maqāṣid as-siyasatul qāryah (at the level of maqāṣid juz'iyyah) as a robust conceptual framework for addressing poverty and mitigating corruption in these areas.

Fenomena Fatherlessness dalam Perspektif Tafsir Al-Misbah dan Teori Keterlibatan Ayah Michael Lamb Hidayati, Lailatun Nuzula; Sugiarto, Fitrah
Peradaban Journal of Religion and Society Vol. 4 No. 2 (2025)
Publisher : Pustaka Peradaban

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59001/pjrs.v4i2.349

The phenomenon of fatherlessness, defined as the absence of a father's role in a child's life, poses a serious challenge in the modern era. Its impacts include weakened self-control, diminished quality of social relationships, and identity crises in children. This pervasive gap highlights the urgent need to revitalize the father's role, not merely as a material provider, but also as an essential educator and spiritual guide. This research aims to examine the concept of fatherly exemplary behavior as presented in Surah Ash-Shaffat [37]: 102 through Tafsir al-Misbah and integrate it with Michael E. Lamb's theory of father involvement, which encompasses the dimensions of engagement, accessibility, and responsibility. The study employs a descriptive qualitative method utilizing a library research approach and content analysis techniques applied to tafsir texts, Islamic literature, and child developmental psychology theories. The findings indicate that Prophet Ibrahim's exemplary guidance of Ismail reflects ideal fatherly involvement, characterized by dialogical communication, a secure emotional presence, and role modeling in fulfilling spiritual responsibilities. This integration demonstrates that Quranic values align significantly with modern psychological findings, providing a robust conceptual basis for developing a balanced family education model that judiciously incorporates both religious and scientific aspects. Fenomena fatherlessness atau ketidakhadiran peran ayah dalam kehidupan anak merupakan persoalan serius di era modern. Dampaknya m1encakup lemahnya kontrol diri, penurunan kualitas hubungan sosial, hingga krisis identitas pada anak. Kesenjangan ini menunjukkan urgensi untuk merevitalisasi peran ayah, tidak hanya sebagai penyedia kebutuhan material, tetapi juga sebagai pendidik dan pembimbing spiritual. Penelitian ini bertujuan untuk mengkaji konsep keteladanan ayah dalam Surah Ash-Shaffat [37] : 102 melalui Tafsir al-Misbah dan mengintegrasikannya dengan teori keterlibatan ayah menurut Michael E. Lamb, yang mencakup dimensi engagement, accessibility, dan responsibility. Metode yang digunakan adalah kualitatif deskriptif melalui pendekatan kepustakaan (library research), dengan teknik analisis isi terhadap teks tafsir, literatur keislaman, dan teori psikologi perkembangan anak. Hasil penelitian menunjukkan bahwa keteladanan Nabi Ibrahim dalam membimbing Ismail mencerminkan keterlibatan ayah yang ideal: komunikasi dialogis, kehadiran emosional yang aman, dan keteladanan dalam menjalankan tanggung jawab spiritual. Integrasi ini menunjukkan bahwa nilai-nilai Al-Qur’an sejalan dengan temuan psikologi modern, dan dapat menjadi dasar konseptual untuk membangun model pendidikan keluarga yang berimbang antara aspek religius dan ilmiah.

Hijab, Identitas, dan Religiusitas: Konstruksi Makna dan Praktik Keberagamaan Mahasiswi di Kampus Islam Margareta, Agatha Lola; Khadavi, M Jadid
Peradaban Journal of Religion and Society Vol. 4 No. 2 (2025)
Publisher : Pustaka Peradaban

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59001/pjrs.v4i2.327

This study examines the relationship between hijab usage and religiosity among female students at the Institut Ahmad Dahlan (IAD) Probolinggo. It aims to explore the correlation between wearing the hijab and various aspects of religious behavior, including worship practices, understanding of religious values, and social interactions. Employing a qualitative approach with a descriptive phenomenological design, data were collected through in-depth interviews, participant observation, and social media documentation involving students from various academic programs and hijab styles (square hijab, pashmina, and khimar). Informants were purposively selected based on their consistent hijab-wearing behavior, involvement in religious activities, and active presence on social media. The findings indicate that the hijab serves not only as a symbol of Islamic identity but also as an indicator of religiosity. Khimar users, typically from religious family backgrounds and pesantren education, demonstrated greater consistency in religious practices and understanding. In contrast, pashmina and square hijab users tended to be more responsive to social media trends while maintaining modesty. Religious education—particularly within the Islamic Education Department—played a significant role in strengthening religious commitment and influencing the choice of shari'a-compliant hijab styles. Social media also contributed to shaping Islamic identity through da'wah content and Muslim fashion trends. This study concludes that hijab style reflects a complex interaction between social norms, religious values, and individual agency. Islamic identity is dynamically constructed through the internalization of values and the influence of socio-cultural environments. Penelitian ini mengkaji hubungan antara penggunaan hijab dan religiusitas dalam perilaku keberagamaan mahasiswi di Institut Ahmad Dahlan (IAD) Probolinggo. Tujuannya adalah memahami korelasi antara pemakaian hijab dengan praktik ibadah, pemahaman nilai agama, dan interaksi sosial. Menggunakan pendekatan kualitatif fenomenologi deskriptif, data diperoleh melalui wawancara mendalam, observasi partisipatif, dan dokumentasi media sosial terhadap mahasiswi dari berbagai program studi dan gaya hijab (segi empat, pashmina, khimar). Informan dipilih secara purposive berdasarkan konsistensi berhijab, keterlibatan keagamaan, dan aktivitas media sosial. Hasil penelitian menunjukkan bahwa hijab berfungsi sebagai simbol identitas keislaman sekaligus indikator tingkat religiusitas. Pengguna khimar umumnya berasal dari latar keluarga religius dan pendidikan pesantren, menunjukkan konsistensi dalam ibadah dan pemahaman agama. Sementara itu, pengguna pashmina dan segi empat lebih adaptif terhadap tren media sosial namun tetap menjaga kesopanan. Pendidikan agama, khususnya di Prodi PAI, memperkuat komitmen beragama dan pemilihan hijab syar’i, sedangkan media sosial membentuk identitas keislaman melalui konten dakwah dan fesyen Muslimah. Temuan ini menunjukkan bahwa gaya berhijab merupakan hasil interaksi kompleks antara norma sosial, nilai agama, dan agensi individu. Identitas keislaman dibentuk secara dinamis melalui proses internalisasi nilai dan pengaruh lingkungan sosial.

The Concept of Property Ownership in the Qur’an: A Thematic Study of Individual Rights and Social Responsibility Salam, Selmiana; Wulandari, Devy; Sari, Dian; Ilham, Rizky Amaliyah Ramdhani; Masse, Rahman Ambo
Peradaban Journal of Religion and Society Vol. 4 No. 2 (2025)
Publisher : Pustaka Peradaban

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59001/pjrs.v4i2.508

The concept of property ownership in the Qur'an has two main dimensions: individual rights and social responsibility. The Qur'an emphasizes that wealth is a trust from Allah that can be owned personally, but its use must be in accordance with the principles of justice and the public good. This research uses a thematic interpretation method (tafsir maudhu'i), by collecting and analyzing Qur'anic verses related to property ownership, as well as considering historical context (asbāb al-nuzūl) and linguistic aspects. The results of the study show that Islam not only recognizes the individual's right to property, but also requires social responsibility, such as zakat, infaq, and the prohibition of hoarding wealth. Thus, the concept of ownership in Islam is not absolute, but is tied to ethical values and social justice. Property ownership is seen as a means to realize common prosperity and overcome social inequality. The emphasis on a balance between private property and social contribution reflects the main purpose of Islamic law in creating justice and benefit. Therefore, the concept of wealth in the Qur'an is an important foundation for the development of an economic system that is oriented towards value and balance.

Islamic Sexuality Education to Prevent Sexual Violence in Higher Education: Lessons from Universitas Brawijaya Nur Chanifah; Habibillah, Putri Ghoida; Anjani, Ria; Samsudin, Abu
Peradaban Journal of Religion and Society Vol. 4 No. 2 (2025)
Publisher : Pustaka Peradaban

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59001/pjrs.v4i2.326

Sexual violence remains a persistent challenge in university environments, despite the implementation of various policies and task forces, including at Universitas Brawijaya. This study investigates the integration of fiqh sexuality in preventing sexual violence on campus. Employing a qualitative case study with a socio-legal approach, data were gathered through in-depth interviews, observations, and documentation of the Universitas Brawijaya's PPKS Task Force activities. The findings reveal that while educational efforts are underway, the approach predominantly focuses on legal and psychological aspects, with fiqh sexuality not yet systematically integrated. Crucially, from the perspective of maqāṣid al-syarī'ah, fiqh sexuality offers significant potential for preventing sexual violence through the principles of ḥifẓ al-nafs, ḥifẓ al-nasl, and ḥifẓ al-'aql. Therefore, mainstreaming fiqh sexuality education is essential in university sexual violence prevention strategies.

Konstruksi Identitas Manusia dalam Al-Qur'an: Analisis Semantik terhadap Istilah-Istilah Kunci dan Konteks Sosio-Spiritualnya Saniy, Farah Haliyon; Nurusshobah, Nurusshobah; Affandi, Ahmad Khairul
Peradaban Journal of Religion and Society Vol. 4 No. 2 (2025)
Publisher : Pustaka Peradaban

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59001/pjrs.v4i2.334

This study analyzes the construction of human identity in the Qur'an, engaging in a critical dialogue with the Western anthropocentric paradigm. While modern Western thought often positions humanity at the center of reality, reducing it to mere biological and rational dimensions, this research demonstrates how the Qur'an offers a more holistic perspective. Employing a qualitative approach and analytical methods, the study examines key Qur'anic terms for humans: insān, basyar, an-nās, and banī Ādam. The findings reveal that the Qur'an views humans not merely as biological beings, but as rational entities with moral and social responsibilities. The term insān portrays humans as weak and forgetful, basyar emphasizes biological aspects, an-nās signifies social beings, and banī Ādam underscores human dignity and acknowledgment of God. This critique of anthropocentrism is supported by the principles of tawḥīd (unity of creation) and mīzān (balance), asserting that humans are an integral part of the cosmic system. Human identity in the Qur'an is defined by the capacity to fulfill the divine amanah (trust) and maintain ecological harmony ethically, providing a foundation for a more responsible and sustainable self-understanding. Penelitian ini menganalisis konstruksi identitas manusia dalam Al-Qur’an dan menempatkannya dalam dialog kritis dengan paradigma antroposentris Barat. Jika pemikiran Barat modern sering kali menempatkan manusia sebagai pusat realitas dan mereduksinya pada dimensi biologis serta rasional semata, penelitian ini menunjukkan bagaimana Al-Qur’an menawarkan pandangan yang lebih holistik. Studi ini menggunakan pendekatan kualitatif dengan metode analisis untuk mengkaji istilah-istilah kunci Al-Qur’an untuk manusia (insān, basyar, an-nās, dan banī Ādam). Hasil penelitian menunjukkan bahwa Al-Qur’an tidak sekadar menyebut manusia sebagai makhluk biologis, tetapi juga sebagai makhluk berakal yang memiliki tanggung jawab moral dan sosial. Istilah insān menggambarkan manusia sebagai makhluk yang lemah dan pelupa, basyar menekankan aspek biologis, an-nās menunjukkan manusia sebagai makhluk sosial, dan banī Ādam menggarisbawahi nilai kemanusiaan serta pengakuan terhadap Tuhan. Kritik ini didukung oleh prinsip tawḥīd (kesatuan ciptaan) dan mīzān (keseimbangan), yang menegaskan bahwa manusia adalah bagian integral dari sistem kosmik. Identitas manusia dalam Al-Qur’an didefinisikan oleh kesanggupan menjalankan amanah Ilahi dan menjaga harmoni ekologis secara etis, memberikan landasan untuk pemahaman diri yang lebih bertanggung jawab dan berkelanjutan.

Comparative Study of Contextual Islamic Education: Fazlur Rahman and Quraish Shihab Sihab, Wahyu; Rozi, Muhammad Fahrur
Peradaban Journal of Religion and Society Vol. 4 No. 2 (2025)
Publisher : Pustaka Peradaban

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59001/pjrs.v4i2.365

The purpose of this research is to compare and contrast the writings of Fazlur Rahman and Quraish Shihab to develop contextual Islamic education. They are known as contemporary Islamic figures who strive to make Islamic teachings relevant in the modern world. This research uses Qualitative-Descriptive method with Systematic Literature review. The results show that through historiography and the double movement method, Fazlur Rahman emphasizes the importance of ijtihad and rationalism in Islamic education, while Quraysh Shihab uses a thematic-humanistic approach to emphasize the value of inclusivity, diversity, and spiritual-social balance. This study shows that despite their differences, both share the same vision in viewing Islamic education as a means to foster human dignity, critical thinking and resilience. This makes a conceptual contribution to the development of a more flexible, humanist and transformative Islamic education paradigm and encourages the integration of Qur'anic teachings in a global context.

Integrating Qur'anic Values and Pepali Pitu in Islamic Education Management Auf, Muhammad Azmi; Na’imah, Na’imah; Pradipa, Rafi; Abror, Abdillah Naufal; Huda, Syariful
Peradaban Journal of Religion and Society Vol. 4 No. 2 (2025)
Publisher : Pustaka Peradaban

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59001/pjrs.v4i2.462

In the contemporary era of globalization, Islamic education faces the critical challenge of preserving its distinct identity while effectively adapting to modern demands. This study addresses this challenge by analyzing the integration of Qur'anic values within Sunan Drajat's Pepali Pitu teachings and evaluating their relevance as a local Islamic heritage for Islamic education management. Employing a descriptive qualitative approach based on library research, the study utilized primary data from Pepali Pitu quotations and Qur'anic verses, supplemented by secondary literature on Islamic education, local wisdom, and value-based management. Findings reveal that the seven moral maxims of Pepali Pitu, encompassing social, spiritual, and ethical values, are substantively aligned with Qur'anic principles. These principles are demonstrated to serve as a foundational value system for managing Islamic educational institutions, particularly in shaping leadership models grounded in spirituality, social responsibility, and managerial ethics. The study underscores that local wisdom, exemplified by Pepali Pitu, need not be abandoned amidst global shifts; instead, it offers a strategic framework for developing Islamic education systems that are both deeply rooted in identity and adaptable to contemporary challenges. This integration provides a pathway to preserving traditional roots while ensuring global relevance.

Agensi Perempuan dalam Krisis Air di Komunitas Pesisir Urban: Sebuah Kajian Ekofeminisme dan Spiritualitas Islam Annisa, Tri Indah; Azizah, Nur
Peradaban Journal of Religion and Society Vol. 4 No. 2 (2025)
Publisher : Pustaka Peradaban

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59001/pjrs.v4i2.482

This article explores the intersection of clean water crises and the burden of gendered labor in the informal community of Muara Baru, North Jakarta, through the lens of ecofeminism and Islamic spirituality. In this coastal urban slum, women not only bear the brunt of ecological and infrastructural failures but also emerge as key agents in grassroots environmental resistance. The study reveals how structural inequalities—urban policies blind to gender, water privatization, and discriminatory land tenure requirements—disproportionately impact women, intensifying their domestic and ecological responsibilities. Drawing on the principles of ecofeminism, this paper highlights women's adaptive strategies, localized ecological knowledge, and collective actions in advocating for equitable water access. Their agency is further interpreted as an embodiment of Islamic ethical values such as rahmah (compassion), tawāzun (balance), and mas’ūliyyah (responsibility), reflecting a deeply rooted spiritual consciousness in environmental stewardship. These values align with the Qur’anic vision of humans as khalifah (vicegerents) entrusted to protect and sustain the Earth. Theoretically, this study expands critical ecofeminist discourse by integrating Islamic spirituality as a transformative ethical framework for environmental justice. Practically, it offers insights into the need for inclusive water governance, gender-responsive urban planning, and the amplification of women’s roles in ecological decision-making. In times of accelerating ecological degradation, the experiences of women in Muara Baru point to an urgent call for spiritual-ethical realignment in environmental policy and community resilience. Artikel ini mengkaji keterkaitan antara krisis air bersih, ketimpangan gender, dan spiritualitas dalam perspektif ekofeminisme Islam, dengan studi kasus di Muara Baru, Jakarta Utara. Wilayah pesisir ini menghadapi tantangan ekologis akut, mulai dari penurunan muka tanah, ekstraksi air tanah berlebih, hingga akses air bersih yang diskriminatif bagi komunitas informal. Penelitian ini bertujuan untuk mengeksplorasi bagaimana perempuan—yang menanggung beban ganda dalam rumah tangga sekaligus dalam perjuangan memperoleh hak atas air—berperan sebagai agen perubahan dalam krisis ini. Dengan menggunakan pendekatan kualitatif berbasis studi pustaka, analisis dokumentasi lapangan, dan tinjauan literatur ekofeminisme serta spiritualitas Islam, artikel ini mengungkap bahwa agensi perempuan di Muara Baru tidak hanya bersifat praktis, tetapi juga merefleksikan nilai-nilai religius seperti rahmah (kasih sayang), tawāzun (keseimbangan), dan mas’ūliyyah (tanggung jawab). Temuan ini menunjukkan bahwa spiritualitas Islam dapat menjadi kerangka etis dalam memahami relasi manusia-alam secara lebih adil dan lestari. Artikel ini juga merekomendasikan model pengelolaan air yang partisipatif dan berkeadilan, dengan mengintegrasikan nilai-nilai ekofeminisme dan etika Islam sebagai kontribusi terhadap paradigma pembangunan berkelanjutan yang lebih inklusif

Analisis Eksploitasi Sumber Daya Alam dalam Penambangan Pasir di Lombok Timur Perspektif Hifzul al-Bi’ah Muh. Zaini; Nur Fazillah Milawati
Peradaban Journal of Religion and Society Vol. 4 No. 2 (2025)
Publisher : Pustaka Peradaban

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59001/pjrs.v4i2.509

This research examines sand mining practices in East Lombok Regency through the perspective of Hifz al-Bi'ah (environmental protection) within the framework of Maqāṣid asy-Syarī‘ah (the objectives of Islamic law). Using a descriptive qualitative approach, this study integrates empirical data from field observations and interviews with affected communities, along with a normative analysis based on Islamic teachings. The findings indicate that sand mining—whether in rivers, coastal areas, or at sea—causes multidimensional environmental damage, including the destruction of agricultural land, coastal abrasion, water pollution, and social conflicts. From the perspective of Maqāṣid asy-Syarī‘ah, these practices contradict the principles of hifz al-nafs (preservation of life), hifz al-māl (preservation of wealth), and hifz al-bi'ah (preservation of the environment). Furthermore, they disregard the principle of fiqh al-awlawiyyāt (legal priorities), which emphasizes long-term public welfare. This study affirms that environmental protection is a syar‘i obligation and recommends the need for policies based on Islamic values to achieve sustainable development. Penelitian ini mengkaji praktik penambangan pasir di Kabupaten Lombok Timur melalui perspektif Hifẓul al-Bi'ah (perlindungan lingkungan) dalam kerangka Maqāṣid asy-Syarī'ah (tujuan-tujuan syariat Islam). Dengan pendekatan kualitatif deskriptif, penelitian ini mengintegrasikan data empiris dari observasi lapangan dan wawancara dengan masyarakat terdampak, serta analisis normatif berdasarkan ajaran Islam. Hasil penelitian menunjukkan bahwa penambangan pasir—baik di sungai, pesisir, maupun laut—menimbulkan kerusakan lingkungan multidimensi, termasuk kerusakan lahan pertanian, abrasi pantai, pencemaran air, dan konflik sosial. Dalam perspektif Maqāṣid asy-Syarī'ah, praktik ini bertentangan dengan prinsip ḥifẓ al-nafs (menjaga jiwa), ḥifẓ al-māl (menjaga harta), dan ḥifẓ al-bi'ah (menjaga lingkungan), serta mengabaikan prinsip fiqh al-awlawiyyāt (prioritas hukum) yang menekankan kemaslahatan jangka panjang. Penelitian ini menegaskan bahwa perlindungan lingkungan adalah kewajiban syar'i dan menyarankan perlunya kebijakan berbasis nilai-nilai Islam untuk mencapai pembangunan berkelanjutan.

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Moh. Anas Kholish

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+6285979555105

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pjrs@peradabanpublishing.com

Editorial Address
Vila Bukit Tidar Blok E2 No 163-164 Karang Besuki Sukun, Kota Malang Postal Code 65149.

Location
Kota malang,

Jawa timur

INDONESIA

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Moh. Anas Kholish

Contact Email pjrs@peradabanpublishing.com

Phone +6285979555105

Journal Mail Official pjrs@peradabanpublishing.com

Editorial Address Vila Bukit Tidar Blok E2 No 163-164 Karang Besuki Sukun, Kota Malang Postal Code 65149.

Location Kota malang, Jawa timur INDONESIA

Abstract

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Contact Name
Moh. Anas Kholish

Contact Email
pjrs@peradabanpublishing.com

Phone
+6285979555105

Journal Mail Official
pjrs@peradabanpublishing.com

Editorial Address
Vila Bukit Tidar Blok E2 No 163-164 Karang Besuki Sukun, Kota Malang Postal Code 65149.

Location
Kota malang,

Jawa timur

INDONESIA