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<![CDATA[MASLAHAH MENURUT KONSEP AL-GHAZALI ]]>
<![CDATA[Nur Asiah Kudaedah]]>
<![CDATA[ DIKTUM: Jurnal Syariah dan Hukum Vol 18 No 1 (2020): DIKTUM: JURNAL SYARIAH DAN HUKUM ]]>
Publisher : <![CDATA[Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare ]]>
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DOI: 10.35905/diktum.v18i1.663
<![CDATA[Maslahah merupakan konsep yang dijadikan sebagai pertimbangan utama dalam menyelesaikan masalah-masalah hukum Islam karena asas yang terkandung dalam maslahah adalah pemeliharaan dari maksud obyektif hukum (maqasid al-syari’ah) yaitu pemeliharaan agama, jiwa, akal, keturunan, dan harta. Maka semua yang menjamin kelima prinsip (ushul) itu merupakan maslahah dan kelalaian apapun dalam pemeliharaan kelima hal tersebut merupakan mafsadat. Menurut al-Ghazali, maslahah harus berasas pada nash syara’ dan bukan pada akal semata, al-Ghazali menyatakan maslahah dapat diterima jika memiliki tiga kualitas yaitu daruriyyah, qathiyyah dan kulliyah. Al-Ghazali menolak maslahah dalam kaitan kemanfaatan kemanusian, penelitian dan pengkajian maslahah harus difokuskan pada nash-nash yang ada.]]>
<![CDATA[Pakaian Muslimah dalam Perspektif Hadis dan Hukum Islam ]]>
<![CDATA[Anshar Arifuddin]]>
<![CDATA[ DIKTUM: Jurnal Syariah dan Hukum Vol 17 No 1 (2019): DIKTUM: JURNAL SYARIAH DAN HUKUM ]]>
Publisher : <![CDATA[Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare ]]>
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DOI: 10.35905/diktum.v17i1.664
<![CDATA[Human who has common sense and perfect mind, want to look attractive, whether Islamic or social norms prevailing in general society. Indonesian society which predominantly Islam, should understand how to dress decently according to their teachings. But, lately, there are found many muslimah do not dress with the rules and the teachings of Islamic religion. Good dressing habits should be instilled early to sake muslimah toda accustomed by syariah dressing and to make islamic dress code entrenched in society. The focus of this article is to know about the prosedure and etiquette of a Muslimah‘s dressing according to shariah. This study take a conclusion that In brief, through the lenses of The Prophet’s hadiths, Muslimah should cover every parts of their bodies except for their face and palms of their hands, dress up loosely, avoid dressing similarly with males, avoid dressing up excessively that attracts attention and shows arrogance.]]>
<![CDATA[Jilbab Sebagai Ibadah (Studi Fenomenologi pada Polisi Wanita Polres Baubau) ]]>
<![CDATA[adheyatul fitrysaleh]]>
<![CDATA[ DIKTUM: Jurnal Syariah dan Hukum Vol 17 No 1 (2019): DIKTUM: JURNAL SYARIAH DAN HUKUM ]]>
Publisher : <![CDATA[Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare ]]>
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DOI: 10.35905/diktum.v17i1.666
<![CDATA[In Islamic law, wearing headscarves is obligatory for Muslim women. Each use is based on several motivations, one of them is worship as the main motivation. Based on the command of al-Qur’an dan sunnah, the implementation is worth worship. Headscarves are in their real positionthat has been legitimized, also as honor and glory not to bring down humanity and reduce dignity, precisely for policewomen can add energetic, professional in the ministry, and continue to serve well.Kapolri regulations regarding headscarves are only permissible not be a necessity that is adhered to within the scope of the police. From the policy it was assessed that policewomen wearing headscarves were based on the awareness of individuals had specifications of reasons as religious orders, moreover there is no intervention and coercion from any other party and then reasons for wearing the headscrarf followed by other motivations.]]>
<![CDATA[UU Nomor 35 Tahun 2014 tentang Perlindungan Anak Ditinjau dari Maqashid Syari'ah terhadap Kekerasan yang Dilakukan Orang Tua (Studi Kasus di Kabupaten Sibolga) ]]>
<![CDATA[Elvira Ginting]]>;
<![CDATA[Muhammad Syukri Albani]]>
<![CDATA[ DIKTUM: Jurnal Syariah dan Hukum Vol 17 No 1 (2019): DIKTUM: JURNAL SYARIAH DAN HUKUM ]]>
Publisher : <![CDATA[Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare ]]>
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DOI: 10.35905/diktum.v17i1.669
<![CDATA[Every child born into the world attaches to Human Rights. The state itself guarantees these rights, including children’s rights. Human rights to children are characterized by the guarantee of protection and fulfillment of children’s rights by the state. Maintenance of legal children is mandatory, because children who still need this care will get danger if they don’t get maintenance and care. In UU No. 35/2014 concerning Child Protection, in the Islamic view how Islamic provisions view it as a product of state law that doesn’t conflict with Shari’ah. The researcher was very interested in conducting this research to find out the effectiveness of the child protection law in relation to legal protection for children victims of violence perpetrated by parents. In this study it was found that, protection of children in the community in Sibolga Regency was in accordance with Maqashid Syariah such as: protection of religion, parents gave the right of religious education to their children; protection of the soul, parents are very concerned about their children, protection of reason, parents keep their minds by giving education to their children as intellectuality can develop; protection against nasab and protection of property, parents provide a living for their children and parents are able to control their children’s activities.]]>
<![CDATA[Persepsi Masyarakat terhadap Kesadaran Muzakki dalam Membayar Zakat di Kabupaten Pinrang ]]>
<![CDATA[Hj. Muliati]]>;
<![CDATA[St. Cheriah Rasyid]]>
<![CDATA[ DIKTUM: Jurnal Syariah dan Hukum Vol 17 No 1 (2019): DIKTUM: JURNAL SYARIAH DAN HUKUM ]]>
Publisher : <![CDATA[Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare ]]>
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DOI: 10.35905/diktum.v17i1.706
<![CDATA[This study discussed the public`s perception towards the consciousness of muzakki to paying zakaah in Pinrang Regency. This research objectivewas to know the public perception towards the muzakki`sconsciousness in paying zakaah. This research founded some results as follow: First, the National Zakat Agency of Pinrang Regency has more hard-wired and fairness program according to utilizing of zakaah resource, such as optimal planning and collecting, effective distributing, as well as accountability reporting. Second, the Public perception on a determinant consciousness of muzakki to pay zakaah was more determinate by some results as follows; the religiosity behavior of worship, the Muzakki`s literacy on zakaah obligation, the economic income or wealth factor of Muslim society, the Local Government`s regulation and Muslim Scholar`s role on zakaah literacy, as well as the credibility of National Zakat Agency]]>
<![CDATA[Pemahaman Msyarakat Kecamatan Baranti Terhadap Hoax di Media Sosial (Perspektif Hukum Islam) ]]>
<![CDATA[Rusdaya Basri]]>
<![CDATA[ DIKTUM: Jurnal Syariah dan Hukum Vol 17 No 1 (2019): DIKTUM: JURNAL SYARIAH DAN HUKUM ]]>
Publisher : <![CDATA[Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare ]]>
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DOI: 10.35905/diktum.v17i1.758
<![CDATA[The research about the understanding of the Baranti Districk community on hoaxes the social media perspective of islamic law. Based on the main sources of islamic teachings, namely the Qur'an, hadist, and the result of the Ulama's Fatwa about hoaxes. In general, the Baranti distric community of Sidrap said reader on the social media intelligent and wise, this is based with understanding and knowledge of their depth of hoaxes spread on social media and how to recignize where the news hoax and where the news is true, and how to anticipate when the receive hoaxes any time become a communication for holders of android phones in the Baranti Districk of Sidrap. Religious figures play an important role in providing an understanding of the dangers of hoaxes on social media, because the Ustadz or Dai is community figure who is trusted by the community.]]>
<![CDATA[Telaah Hukum Ekonomi Islam Terhadap Pendapatan Istri Dalam Meningkatkan Kesejahteraan Keluarga ]]>
<![CDATA[Nurul Azizah Azzochrah]]>;
<![CDATA[Abdul Wahab]]>;
<![CDATA[Saleh Ridwan]]>
<![CDATA[ DIKTUM: Jurnal Syariah dan Hukum Vol 17 No 2 (2019): DIKTUM: JURNAL SYARIAH DAN HUKUM ]]>
Publisher : <![CDATA[Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare ]]>
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DOI: 10.35905/diktum.v17i2.777
<![CDATA[This research is entitled Study of Islamic Economics Against Wife Income in Improving Family Welfare (Case Study in Manggala Sub-District, Manggala Sub-District, Makassar City). This study describes how the financial role of the family and how Islam views wives who work? To obtain answers from the expected, the author uses three methods of data collection; Observations, interviews and documentation. Processing data using qualitative data with data analysis techniques used by the author are; Data reduction, data presentation and data verification. The sample in this study was the wife who worked in the Manggala sub-district of Manggala District, Makassar City. The results of this study indicate that the income accounted for for families and families with multiple careers in the Manggala sub-district based on BPS measurements includes the welfare family. In Islam there is no prohibition for women to work outside who violate the rules of Islamic law, the work of women is contrary to the principles of Islamic economics, namely ta'awun and maslahat]]>
<![CDATA[ANALISIS HUKUM ISLAM TERHADAP POLA KEMITRAAN USAHA PETERNAKAN AYAM POTONG DI PANCA RIJANG SIDRAP ]]>
<![CDATA[Masluha]]>;
<![CDATA[Abdul Hamid]]>;
<![CDATA[Aris]]>
<![CDATA[ DIKTUM: Jurnal Syariah dan Hukum Vol 17 No 2 (2019): DIKTUM: JURNAL SYARIAH DAN HUKUM ]]>
Publisher : <![CDATA[Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare ]]>
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DOI: 10.35905/diktum.v17i2.784
<![CDATA[Partnership Pattern is a partnership or what is known as syirkah, which is a collaboration between two parties, namely between the Company (Core) and breeders (Plasma). Through this partnership, both parties benefit, the farmers get capital while the company benefits from marketing livestock production and production facilities. The partnership pattern between PT. Ciomas Adistwa with breeders in the poultry farm business in Panca Rijang Sidrap revealed: first, the company facilitated the needs of farmers in terms of availability of production facilities and livestock products, while breeders prepared land, cages and cage equipment in the form of eating places, drinking places, and labor. Second, the contract between PT.Ciomas Adisatwa and the breeders in Panca Rijang Sidrap made a contract in accordance with an agreement agreed between each party. Third, the view of the Islamic economy towards the implementation of the business of broiler breeders in Panca Rijang Sidrap with the company PT.Ciomas Adisatwa, namely in terms of generating profits which are permitted according to Islam with the principle of mutual help to help in the good.]]>
<![CDATA[REFLEKSI PERBANKAN DIGITAL DAN AKUNTABILITAS ZAKAT PERBANKAN SYARIAH DI INDONESIA ]]>
<![CDATA[pertiwi Utami]]>
<![CDATA[ DIKTUM: Jurnal Syariah dan Hukum Vol 17 No 2 (2019): DIKTUM: JURNAL SYARIAH DAN HUKUM ]]>
Publisher : <![CDATA[Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare ]]>
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DOI: 10.35905/diktum.v17i2.801
<![CDATA[ABSTRACT Digital banking and the accountability of good zakat can increase interest in paying zakat on the benchmarking of sharia. On the other hand, technological advances such as the use of artificial intelligence make the role of human resources shifted. Even though human resources (labor) are one of the potential sources of zakat revenue. Zakat literacy and interest in paying zakat are also low in Islamic banking. The researcher did not find zakat data in statistical reports on Islamic banks nationally. It seems that it was only found in the presentation of reports about the sources and uses of private Islamic bank zakat funds. This can lead to the perception that Islamic banks do not optimally manage zakat. Through literature studies, researchers provide a solution to how zakat management can be done to increase interest in paying zakat but can still maintain the use of human resources (work). The conclusion obtained is that interest in paying zakat on Islamic banks cannot be maximally realized if it is not supported by internal efforts. Efforts that can be made are transparency of zakat reports, increased literacy, acceleration and optimization of digital management of Islamic bank zakat.]]>
<![CDATA[Hak Pendidikan Anak dan Kesadaran Hukum Masyarakat Mengenai Larangan Pernikahan di Bawah Umur ]]>
<![CDATA[Rian Rosita Sulaeman]]>
<![CDATA[ DIKTUM: Jurnal Syariah dan Hukum Vol 17 No 2 (2019): DIKTUM: JURNAL SYARIAH DAN HUKUM ]]>
Publisher : <![CDATA[Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare ]]>
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DOI: 10.35905/diktum.v17i2.814
<![CDATA[This research is directed to two main things namely, (1) factors that influence the occurrence of underage marriage in the village of Muncang. (2) the legal awareness of the community about underage marriage to chiidren’s education right. Methods of data collection: Interview, Observation and Documentation with a qualitative approach. Data analysis using data reductio), data display and conclusion drawing. The results showed that the factors affecting underage marriages were economic problems, there had been a soulmate, and fears of the parents would be undesirable. Regarding public awareness of the law can be said that society is not aware of the law especially for those who do underage marriages. This is because public awareness is limited to the knowledge of the understanding of underage marriages. The conclusion of the study is the legal awareness of Kampung Muncang community regarding the prohibition of underage marriage to the right of children's education can be said to be not aware of the law because only knowing about the notion of marriage under Without knowing the rules governing it. Then the relation to obtaining the right of education is, if they do the marriage before the specified age limit means they have not been able to get the maximum education they can.]]>
