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Heritage of Nusantara: International Journal of Religious Literature and Heritage
Published by Puslitbang Lektur, Khazanah Keagamaan dan Manajemen Organisasi Badan Litbang dan Diklat kementerian Agama RI
ISSN : 2303243X     EISSN : 24429031     DOI : https://doi.org/10.31291/hn.v11i2
Core Subject : Religion, Humanities, Art, Engineering,
Religion Arts Humanities Civil Engineering, Building, Construction & Architecture
Heritage of Nusantara: International Journal of Religious Literature and Heritage, This journal focuses on religious studies (both contemporary and classical), particularly in the fields of Religious Literature, Cultures, and Heritage in Nusantara and Nusantara (Indonesia), and its relation to the same discussion on Southeast Asia, Asian Continents and other continents within International forum of discussion. The subject covers many perspectives such as philosophy, theology, philology, sociology, anthropology, politics, archaeology, art, history, hermeneutics, linguistics, and media studies.
Arjuna Subject : Seni dan Humaniora - Sejarah dan Filsafat Ilmu
Articles 303 Documents
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Contesting Double Genealogy: Representing Rebellion Ambiguity in Babad Tanah Jawi Fawaid, Achmad
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 4 No. 2 (2015): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/hn.v4i2.86

Abstract

Since firstly written in 1612 until the “final version” in 1836, Babad Tanah Jawi had a special place among intellectual debates, partly, in regard with its “functions” as mythical genre, ancient prophecy, historical narrative of Java, genealogical  prototype,  and  typical  structure  with  previous  texts.  However, little attention was given to the fact that Mataram, largely depicted in Babad Tanah Jawi, is considered as having ‘problematic’ double genealogy, which partly resulted from a double familial lineage of Batara Guru and the Prophet Adam, and the synthetic power of Demak and Majapahit. This study attempts to depict a scholarly contestation of the double genealogy of Mataram and its implication on ambivalent narratives of rebellion in the text.  Constructed as ex post  facto  in  the  universum  of  historical  references,  Babad  Tanah  Jawi seemingly  takes  its  dual  position  in  providing  a  subjectively  constructed cosmology of Javanese characters and in attempting to objectively illustrate historical  events.  In  some  ways,  it  impacts  on  the  way  the  text  justified Javanese  rulers  by  providing  supernatural  genesis  of  ancestors,  and‘purifying’ genealogical defects. The result is a distorted story of those who failed and succeeded to take over the Javanese kingdoms. The ambiguity lies on the way it has to maintain mythological genealogy of rebelling descendants and to perceive such rebellion as subversive.
A Review of the Little Known Ethnic Religious Art and Culture of Arunachal Pradesh, North-East India Deori, Bina Gandhi
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 4 No. 2 (2015): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/hn.v4i2.87

Abstract

Arunachal Pradesh, the north-easternmost state of India is a mountainous terrain inhabited by a number of ethnic communities. Due to its geographical isolation, it is still cut off from mainstream India and has limited interaction with the rest of India. There are as many as 26 major tribes and several hundred sub-tribes. They have their own distinct culture, tradition and religious belief system. Some of the ethnic communities namely, Apatani, Nyishi, Galo, Tagin, Tangsa, Wancho, Mishmi etc. have their indigenous religious practices with well-defined belief system but due to limited research there is a paucity of data which fails to present a clear picture of the culture and tradition of the ethnic communities of the region. In many ways, their indigenous religion plays an important role in influencing the peoples’ arts and culture. This paper is an attempt to review the ethnic religious art and culture of the people of Arunachal Pradesh in an effort to highlight and preserve their ethnic cultural identity.
A Sundanese Story of Hajj in the Colonial Period: Haji Hasan Mustapa’s Dangding on the Pilgrimage to Mecca Rohmana, Jajang A.
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 4 No. 2 (2015): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/hn.v4i2.88

Abstract

The paper discusses a Sundanese story of hajj or pilgrimage to Mecca during the Dutch colonial period. It was expressed in the form of Sundanese metrical verse which was called dangding or guguritan. The author of the dangding was Haji Hasan Mustapa (1852-1930). He is one greatest Sundanese poets as he wrote more than 10 thousand cantos on Sufism from 1900-1902. He went to Mecca three times (1860-1862, 1869-1873, 1880-1885). One of his hajj stories was Kinanti Munggah Haji. Mustapa told about the hajj journey route, his experiences of suffering, and he also provided an interpretation of inner meaning of hajj according to the Sufi perspective. The paper uses an intertextual approach with an analysis of social history and Sufism. It shows that hajj in the colonial period was very difficult. In addition to the storm in the sea, the pilgrims found other difficulties in the Holy Land. However, Mustapa assumed that the meaning of hajj was not only the hajj ritual physically but also the inner-side of feeling (alaming rasa). Hajj will led to the true happiness. Beware if your hajj is just a physical matter. It can be nothing. The paper tries to confirm both van Dijk and Chambert-Loir’s works on other Sundanese stories of hajj such as Raden Panji Nagara, Moehammad-Hoesen, and R.A.A. Wiranatakoesoema. Mustapa’s interpretation of the mystical meaning of hajj shows his peculiarities as a sufi. His willingness to endure some difficulties in the journey is not just associated with his internal feeling in the sense of spiritual life, but also his satisfication to join in what Habermas called as a "public space" where Muslims could create a community without being constrained by Colonial rule.
Women and Matrimonial Lives in Aceh 'Matrifocal' Society: A Preliminary Survey Srimulyani, Eka
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 4 No. 2 (2015): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/hn.v4i2.89

Abstract

Some related marriage traditions, the religious rituals and cultural practices varied across Indonesian societies or ethnic groups. Apart from the principles guided by the Islamic injunctions, the cultural aspects involved in those practices are indeed not typical, modified and changes over the time. In a matrifocal society like Aceh, women had strong roles in adat (cultural) ceremonies such as marriage its related activities as well as ceremonies. This article elaborates some matrimonial tradition within Aceh matrifocal setting of [traditional] Acehenese society. What has changed, and driven behind those changes are among the focus of this brief portrait of women and matrimonial traditions.The data in this article came from my previous research on matrifocality[i], which was then combined with some current data from the field that has connection to the marriage and its wedding practices and ceremonies. [i]Some parts of this research has been published in Al-jamiah Journal of Islamic Studies vol. 48, no. 2, pp. 321 - 342. Under the title: Islam, Adat and The State: Matrifocality in Aceh Revisited.
Jakarta: A Secular City (A Study of Neosecularization of the Middle Class Muslim Community in Metropolitan Jakarta) Yusuf, Choirul Fuad
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 4 No. 2 (2015): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/hn.v4i2.90

Abstract

Originally, this paper is a summative work of the writer’s research conducted in 2013-2014, entitled “Neo-sekularisasi: Studi Sekularisasi pada Komunitas  Muslim  Kelas  Menengah  Metropolitan  Jakarta”  (Neo-secularization:  A Study  of  Secularization  at  the  Middle  Class  Muslim  Community  in Metropolitan Jakarta). This study tries to portray of how the role of Islam as a  religion  has  been  treated  or  internalized  by  its  followers, particularly amongst  the  middle  class  Muslim  in  Jakarta  as  the  metropolitan. In  other word, the writer wants to explicate of how the middle class Muslim Jakarta internalized  and  implemented  their  religious  teachings  adhered.  Using  the mixed  methodology,  the  study  highlights  a  numerous  conclusions  of  the findings. First, at the institutional dimension, secularization appeared in the form  of  religious  decline  of  the  religious  institution,  decline  of  religious leaders,  and  religious  transformation.  Second,  at  the  normative  dimension, secularization  manifested  in  the  type  of  desacralisation,  disengagement  of religion.  While  at  the  cognitive  dimension,  secularization  has  been  being crystallized  as  religious  segmentation  and  secularism.  But,  above  all,  the type,  process,  and  trend  of the  secularization  occurred amongst  the  middle class  of  Muslim  community  is  different  for  the  secularization  experienced commonly in the West.
Benefits of Giving (A Book Review Using Islamic Perspective) Arraiyyah, M. Hamdar
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 4 No. 2 (2015): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/hn.v4i2.91

Abstract

This writing is a book review. It discusses a book entitled Give and Take. The book introduces a new approach to success. It makes three categories of people in doing interaction or communication. They are takers, matchers, and givers. The writer of the book, Adam Grant, explains the principles and characteristics of each category. He shows a lot of facts to prove that being a giver brings benefits for people and the doer as well. The objects of giving here comprise different kinds help like wealth, ideas, knowledge, skills and information. Therefore, he motivates people to become givers. In this connection, the reviewer would like to show that Islamic religion also motivates its followers to give helps to others. Though, there are some similarities and differences between the benefits of giving mentioned in the book and the verses of the Holy Qur’an and the sayings of Prophet Muhammad Peace be upon him.
Quranic Archaeology as a Knowledge Branch of Archaeology Akbar, Ali
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 1 No. 1 (2012): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/hn.v1i1.93

Abstract

Archaeology has not paid adequate attention on Qur'anic studies yet; meanwhile, a lot of Biblical Archaeology researches are already available. This paper tries to formulate the branch of archeology, called Quranic Archaeology. As a branch of knowledge, this Quranic Archaeology must fulfill the archaeological scientific standard for the purpose of developing Quranic Archaeology as presented in this paper. This scientific basis is then depicted in various research topics for its development underpinned by research examples to trigger the development of knowledge and social dynamics.
A Religious Tolerance and Harmony the Qur'anic Perspective Yusuf, Choirul Fuad
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 1 No. 1 (2012): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/hn.v1i1.94

Abstract

The religious tolerance and harmony is something necessary to develop due to the need of global security and peace today. For this purpose, all religions have to be fairly “tolerant” to others. Islam as a revealed religion, whatever its motive, is often perceived and accused as the religion of intolerance and violence. Some political and ideological questions, for example raised to this context: "Can Islamic faith tolerate other faiths, religions or groups?”, What’s actually the Islamic teachings on tolerance and peace or harmony?” and the likes. This article attempts to unpack and elaborate of how far at Qur’an -as the first and primary source of Islam- has a teaching on tolerance and peace. Using a hermeneutical approach the writer understands and analyses what is actually taught by al Qur'an on the concepts and practices of the tolerance. Based on the analysis, he highlights any conclusions of which al-Qur’an (Islam) teaches the followers to respect and implement the doctrine of tolerance and peace. The Muslim world is imperatively to tolerate others, or respect the differences for strengthening the world security and peaceful life amongst nationwide.
K.H. Daud Ismail and His Writing on Qur'anic Interpretation in Buginese Language Arraiyyah, M. Hamdar
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 1 No. 1 (2012): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/hn.v1i1.95

Abstract

This article introduces on ulama or a Muslim scholar of South Sulawesi Province in Indonesia. His name is Kiyai Haji Daud Ismail (d. 2006). He belonged to Buginese ethnic. Though he had a very limited chance to attend formal education, he succeded to gain an ·excellent mastery of Arabic and Islamic teaching. His writing on Qur’anic interpretation became a valuable work for Buginese people and lndonesian Muslims as well. The work communicates the messages of Muslim's scripture and gives guidance to translate and explain the Qur'anic verses in Buginese language. It also functions to strengthen the use and the position of the related local language compared with the other languages in Indonesia and an over the world.
Secularism and the Issue of Islam in the Aceh Conflict: A Framing Process Approach Ansori, Mohammad Hasan
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 1 No. 1 (2012): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/hn.v1i1.96

Abstract

Aceh conflict is widely recognized as one of the most protracted and violent conflicts not only in Southeast Asia, but also in the globe. This study intends to look at the secessionist conflict from he social movement perspective, and specifically from the theoretical instrument of framing process. This study goes a little further by getting engaged with the strategic issue of Islam in the region. In lieu of commonly adopted macro and structural analysis of the conflict, this study methodologically instead applies micro and dynamic analysis of the conflict. In general, this study primarily argues that the framing strategy adopted by Free Aceh Movement (GAM) is clearly secular in nature, and/or far away from the Islam-nuanced religiosity and spirit. However; Islam is often exploited particularly for mass mobilization. The movement"s framing strategy mainly includes natural resources exploitation, ethnic-nationalist vision, universal value of self-determination, the history of Aceh Kingdom and human right violation.

Page 18 of 31 | Total Record : 303

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