cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
Sufyan
Contact Email
sufyan@pdfaii.org
Phone
+628992932000
Journal Mail Official
perkumpulanpdfaii@gmail.com
Editorial Address
Jl. Ir. H. Djuanda Km 03, RT 001 RW 005 Desa Singaraja Kecamatan Indramayu Kabupaten Indramayu Jawa Barat 45213.
Location
Kab. indramayu,
Jawa barat
INDONESIA
Maqolat: Journal of Islamic Studies
Published by Perkumpulan Dosen Fakultas Agama Islam Indramayu
ISSN : -     EISSN : 29855829     DOI : https://doi.org/10.58355/maqolat.v1i1.1
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Maqolat: Journal of Islamic Studies is a peer-reviewed journal published by Perkumpulan Dosen Fakultas Agama Islam Indramayu. The journal is aimed at spreading the research results conducted by academicians, researchers, and practitioners in the field of Islamic Studies. In particular, papers which consider the following general topics are invited: Islamic Research, Islamic Teaching, Islamic History, Islamic Learning, Islamic Law, Islamic Philosopy, Islamic Thought, Tafsir, Hadith, Islamic Economic and Islamic Civilization
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 10 Documents
 1 
Search results for , issue "Vol. 2 No. 3 (2024): Transformative Islamic Thought Based on the Qur'an" : 10 Documents clear
Hijab is Women’s Shield and Fortress Hüseyin Çaksen
MAQOLAT: Journal of Islamic Studies Vol. 2 No. 3 (2024): Transformative Islamic Thought Based on the Qur'an
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58355/maqolat.v2i3.73

Abstract

Hijab has been applied in different forms in different civilizations and traditions since the era of first man and prophet Adam (Alayhi As-Salam). So, hijab and seclusion were practiced in many cultures long before Islam. Hijab is compulsory for women to save their modesty and chastity of all periods and times in Islam. Hijab themselves is natural for women and their innate dispositions demand it. Hijab frees women from being thought of as sexual objects of desire, or from being evaluated by their looks, or body shape rather than their minds and intellect. Studies indicate that girls and women may encounter sexual violence in their day-to-day social life in all cultures and societies.  Hijab protects adolescent girls and women from sexual harassment. Hijab is women’s shield and fortress.  The obvious fact is this, that the house is a protecting and secure place for a woman in a society. Islam does not like to go outside from the house without the essential needs. If the woman goes outside because of the essential requirement, then she should cover her whole body with a long cloth and should keep her gaze down.  Allah says “And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (ordinarily) appear thereof; that they should draw their veils over their bosoms.
Fasting in Hinduism, Buddhism and Islam: A Comparative Study Md. Thowhidul Islam
MAQOLAT: Journal of Islamic Studies Vol. 2 No. 3 (2024): Transformative Islamic Thought Based on the Qur'an
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58355/maqolat.v2i3.74

Abstract

Voluntary abstinence from food has been a spiritual purification rite in many religions. Penitence, purification and sacrifice are the major aims. Fasting in Hinduism is the denial of the physical needs of the body for the sake of spiritual gains. Hindus observe a period of fasting during the month of ‘Shravan’ (July/August), a holy month with religious festivals such as ‘Janmastami’ (Lord Krishna’s birthday) and ‘Rakhibandhan’ (when sisters tie a ‘rakhi’ on their brothers). Many Hindus also fast all year round on certain days of week for example, on Monday for Lord Shiva and his wife Goddess Durga. According to Hindu scriptures, fasting helps to create an attunement with the Absolute by establishing a harmonious relationship between the body and the soul. The Buddhist tradition prefers to abstain from eating meat, since this involves the killing of living beings. According to the Buddhist monastic rules, the Vinaya, monks and nuns should have only two meals a day, in the early morning and before noon, and abstain from food for the rest of the day. On festive days, especially at full and new moon, laypeople also follow those rules. There is also some occasional fasting such as the fasting for Lokesvara, which is supposed to cause the birth of a son; fasting for Tara, which frees one from illness and dangers. The Tibetan Buddhist practice of Nyungne (abiding in the fast) has been gaining increased attention. It is two and a half-day practice, which involves the keeping of strict vows, silence and fasting. Fasting the lunar month of Ramadan is one of the five fundamentals of Islam. It has been an obligatory duty ordained by the Almighty Allah for all the adult observant Muslims except who are ill, traveling or pregnant. There are also some other voluntary fasting in Islam. Fasting, in Arabic called Sawm, is abstinence from eating, drinking or sexual activity from sunset to sundown during the month of Ramadan. In Islam, fasting is an important act of worship done for Allah, whereby a Muslim draws closer to his Lord. Because of fasting, the sincerity of faith and devotion to Allah should become all the more evident. The purpose of fasting is to develop God-consciousness (Taqwa), which can lead to the forth of goodness and virtue in life and hereafter. The learning of self-restrains from fasting is capable enough to lead a purer life in this world as well as to an eternal life of happiness in the next. After having a comprehensive study and finding out the similarities and dissimilarities among the fasting tradition of Hinduism, Buddhism and Islam, this paper is mainly aimed at proving the highness and glory of fasting system of Islam in gaining its material and spiritual objectives.
Islamic Spiritual Guidance to Restructure the Cognitive of Drug Abuse Assisted Citizens in Prison Class II A Pamekasan Totok Agus Suryanto; Munawaroh
MAQOLAT: Journal of Islamic Studies Vol. 2 No. 3 (2024): Transformative Islamic Thought Based on the Qur'an
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58355/maqolat.v2i3.75

Abstract

Drug abuse is currently a concern for many people and is continuously discussed because the consequences of consuming drugs will make a person lose personality and easily influence their minds and thoughts, resulting in negative actions. The problem raised in this research is Islamic spiritual guidance to restructure the cognition of inmates for drug abuse in class IIA Pamekasan prisons which is explained in two focuses, namely: 1. How to implement Islamic spiritual guidance to restructure the cognition of inmates for drug abuse in class IIA prison Pamekasan, 2. What are the results of Islamic spiritual guidance services to restructure the cognition of inmates in class IIA Pamekasan prisons. This research uses a qualitative approach and collects data using observations, interviews and documentation. The data analysis techniques used are condensation, presentation of data and drawing conclusions. The results of the research conducted by the author at Class IIA Pamekasan Prison, namely based on data obtained by researchers, conclusions can be drawn based on the research focus that the implementation of guidance at Class IIA Pamekasan Prison through several strategies including religious studies, Istighotsah activities, congregational prayer as well as through learning tartil al-Qur'an and Islamic spiritual guidance which is carried out at Class IIA Pamekasan Prison has produced results in restructuring the cognition of inmates, including increasing awareness of religion, reducing the stress of inmates in drug abuse, the peace of mind felt by inmates and reducing drug dependence.
The Mathematical Thinking Among Muslims and Its Impact on the Science of Inheritance Klaina, Mekki
MAQOLAT: Journal of Islamic Studies Vol. 2 No. 3 (2024): Transformative Islamic Thought Based on the Qur'an
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58355/maqolat.v2i3.76

Abstract

The challenge I faced while teaching the inheritance course to students unfamiliar with this field and its terminology was evident in their difficulty in easily understanding the scientific material, requiring considerable time for explanation. This situation prompted me to seek a way to simplify their understanding of inheritance. Given the mathematical nature of the course and the students' familiarity with this area, so I decided to utilize this aspect to achieve my teaching objectives, eventually developing mathematical rules that clarify the distribution of inheritance among heirs. This approach not only helped me achieve my goals but also led me to connect the efforts of Muslims with mathematics, highlighting their creativity in this domain, which continues to this day. Therefore, in my teaching methodology, I relied on both library research and mathematical approaches. The research highlighted the contributions of Muslims to mathematics and I introduced some of my own rules, applying them specifically to the topic of intersex cases.
Banjar Regency Ulama's Perspective on Buying and Selling Nira Water in Trees and Review According to Muamalah Jurisprudence Rizki Nurramadhina; Muhammad Fazrianur Arridho; Anwar Hafidzi; Muhammad Noor Ridani
MAQOLAT: Journal of Islamic Studies Vol. 2 No. 3 (2024): Transformative Islamic Thought Based on the Qur'an
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58355/maqolat.v2i3.77

Abstract

Nira water is a natural resource that is rich in benefits and has high economic potential because it can be made into various kinds of food. In the process of buying and selling nira water in trees carried out by the community, the buyer must pay a certain amount of money to utilize the nira water in the tree without knowing how much nira water he will get. This raises questions about the law of this activity through a review of Islamic law. This research examines the practice of buying and selling nira water in trees with a focus on the aspects of Islamic law. in the tree with a focus on its Islamic legal aspects. Through an empirical legal research method with a legal sociology approach based on direct observations and approach based on the results of direct observation and The results of this study show that the law of the practice of buying and selling nira water in trees is not legal. practice of buying and selling nira water in trees is not valid because in this practice there is an element of gharar, namely the uncertainty of the transaction resulting from the uncertainty of the transaction. uncertainty resulting from the non-fulfillment of sharia provisions in the transaction. The impact of transactions that contain gharar. The impact of transactions that contain gharar is the element of oppression of one of the parties. The impact of transactions that contain gharar is the element of oppression of one of the parties to the transaction.
A Study on Food waste, Religious guidance and its impact on Environment in Central Kashmir: A Sample Survey Bilal Ahmad Bhat; Shafia Jan; Ifrah Rashid; Iqra Rahim; Uzma Nazir; Arshi Rafiq; Intizar Ahmad
MAQOLAT: Journal of Islamic Studies Vol. 2 No. 3 (2024): Transformative Islamic Thought Based on the Qur'an
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58355/maqolat.v2i3.79

Abstract

In economy of any state food waste plays a significant role and its wastage has direct impact on environment and on economy. The decreasing of food waste clearly would lead to improved land utilization and water resources management of that area. In the present study carried out in Central Kashmir, a survey of the study area was carried out and discussions were held with the people of the study area i.e., district Srinagar, Budgam and Ganderbal of Kashmir. The study based on surveying methodology was conducted by designing a suitable questionnaire to bring out the current methods practiced for food waste disposal in central Kashmir, J&K. The data collected from survey was statistically analysed using standard statistical tools. The study revealed that food waste is directly or indirectly responsible for in environment pollution. It was suggested that responsible persons of area and government should come forward and play their role in controlling food waste and proper disposal of food wastage. We know plastic pollution is the aggregation of plastic objects and particles in the Earth's environment that adversely affects humans, wildlife and their habitat. The elders of study area revealed that a number of water bodies vanished in last 3-4 decades because of overpopulation, poor drainage system, deviation from Islamic teaching and climate change. Finally, it was suggested that everyone should play his/her role in reducing food waste as it is a social, environmental as well as a religious crime
Impacts of Dacwah Activities of Selected Muslim Scholars on Social Media Platforms on Yoruba Muslims Abdulsalam Daud Olalekan; Suraju Saheed Badmus
MAQOLAT: Journal of Islamic Studies Vol. 2 No. 3 (2024): Transformative Islamic Thought Based on the Qur'an
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58355/maqolat.v2i3.85

Abstract

Social media has become an integral part of Muslims' personal and public lives. Through the advancement of the Internet, Social media networks such as Facebook, Twitter, Instagram, YouTube, WhatsApp, Telegram, Tik-Tok and personal blogs have gloriously allocated space for Dacwah activities. Thus, this study aims to assess the utilization of Social media platforms by selected Yoruba Muslim scholars for Dacwah activities and the impacts they have on Yoruba Muslims. Descriptive and analytical methods of research have been employed in carrying out this research. The descriptive method assists in describing how social media platforms are utilized by selected Yoruba Muslim scholars. The analytical method helps in analyzing the content of social media post by Yoruba Muslim scholars. Participatory observation, as a research tool, is used to follow some Ducāt in order to have access to their discussions and posts as well as get information on their impacts. The paper reveals that, as a result of advance in modern information dissemination, social media has provided innovative platforms for religious leaders to spread their messages and engage with various Muslims conveniently. The paper also reveals the effectiveness of religious scholars’ message in influencing attitudes, behaviors and perceptions among their followers. The paper concludes that the role of Social media in fostering unity, promoting values, and countering misconceptions about Islam cannot be underestimated. Therefore, it is recommended that the Yoruba Muslim scholars should make strategic use of Social media positively to impacts the Nigerian Muslims by disseminating knowledge fostering unity and countering misinformation.
معجم الأديان لهينليس ر. جون: نظرة نقدية Alhajri, Basma Farhoud
MAQOLAT: Journal of Islamic Studies Vol. 2 No. 3 (2024): Transformative Islamic Thought Based on the Qur'an
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58355/maqolat.v2i3.95

Abstract

يتناول هذا البحث دراسة نقدية لمعجم الأديان لمحرره جون ر. هينليس. تأتي أهمية الموضوع من تأثير هذا النوع من المعاجم على فهم الناس للأديان المختلفة، وخاصةً الإسلام، وما قد تحمله من تحيزات أو معلومات خاطئة. يهدف البحث إلى تقييم موضوعية المواد المتعلقة بالإسلام في المعجم، والكشف عن أي تحريفات أو تصورات خاطئة. وفي سبيل ذلك، تم الاعتماد على منهج تحليلي نقدي، حيث تم استعراض وتحليل المواد المتعلقة بالإسلام بشكل دقيق، نتج عنها التوصل إلى عدة نتائج هامة، أبرزها: تشويه المعجم صورة الملائكة في الإسلام بنسبة الشيطان إلى عالم الملائكة، وإنكار المعجزات النبوية بوصفها إضافات من الأجيال المتأخرة، والطعن في موثوقية السنة النبوية بالإيحاء أن النقد الحديثي بدأ متأخراً مع البخاري ومسلم. كما أظهر البحث ادعاء المعجم تطور العقيدة الإسلامية مع مرور الزمن، ونشره للإسلاموفوبيا من خلال تناول الحركات الإسلامية بشكل سلبي. بالإضافة إلى ذلك، تم تحريف معاني الزكاة بتصويرها كضريبة خيرية، والتقليل من شأن حفظ القرآن الكريم وحفظته، وتشويه مكانة المرأة في الإسلام. هذه النتائج تؤكد على ضرورة التعامل بحذر مع مثل هذه المعاجم عند استخدامها كمراجع علمية.
KEMUDI’s Pursuance of Muslim Identity and its Implications to Malaysian Muslims Sharifah Noorulhuda Binti Habib Elias
MAQOLAT: Journal of Islamic Studies Vol. 2 No. 3 (2024): Transformative Islamic Thought Based on the Qur'an
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58355/maqolat.v2i3.96

Abstract

KEMUDI or Persatuan Kesedaran Melayu dan Islam (The Malay and Islamic Awareness Association) is a Malaysian based non-governmental organization (NGO) established in 2013. The organization aims to embrace and uphold a discreet Malay-Arab Muslim identity believed as being degraded by colonialism that introduces liberal democracy and capitalism to replace Malay monarchy. This qualitative study involves data collection from social media platforms, library research and semi-structured interviews. The descriptive analytical approach is applied within the organizational framework of Objective, Leadership Structure, Membership, Resource, Strategy and Tactic. The aim is to investigate KEMUDI’s origin, strategy and tactic as well as its variant of Muslim identity. It follows that KEMUDI’s pursuit of Muslim identity incorporates upholding a hybrid Arab ancestry (read: prophetic, ahl al-baytness) as the prerogative of Malay Muslim identity using strategical alliances and tactical series of lectures, publications as well as cultural activities. The Malay Arab Muslim identity is being pursued and maintained, symbiotically, as religiously significant and ethnically privileged to serve political, religious and social pursuits. The implication of KEMUDI’s ethno-religious identity to Malaysian Muslims focuses on three sectors of the National Integrity Plan (NIP); politics, civil society organization (CSO) and religion. It is found that the discreet dual Malay Arab Muslim identity adopted by KEMUDI has its share of commendatory and condemnatory implications on Malaysian Muslims.
A Critical Analysis of Abū Rayyah's Perspectives on Ḥadīth Recording Lafiagi, Haruna Sanusi
MAQOLAT: Journal of Islamic Studies Vol. 2 No. 3 (2024): Transformative Islamic Thought Based on the Qur'an
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58355/maqolat.v2i3.102

Abstract

Abū Rayyah, a prominent 20th-century Egyptian Islamic scholar, has sparked significant debate with his critical stance on the traditional processes of Ḥadīth collection and documentation. His arguments challenge long-standing views and practices, questioning the reliability of certain narrators and the methodologies employed in the early Islamic centuries. Aiming to contribute to the ongoing discourse surrounding the authenticity and methodology of Ḥadīth compilation within Islamic tradition, this paper provides a critical analysis of the views of Abū Rayyah on the recording of Ḥadīth, examining the historical context and scholarly responses to his critiques. Through a comprehensive review of primary sources, including Abū Rayyah's own writings and the responses from other Islamic scholars, the paper evaluates the strengths and weaknesses of his arguments. This involves analyzing his methodological approaches, his use of evidence, and the broader implications of his critiques for Islamic jurisprudence and theology. Ultimately, this study seeks to provide a balanced assessment of Abū Rayyah's contributions to the study of Ḥadīth, acknowledging his role in prompting critical reflection and debate while also considering the validity of the critiques against his views. By doing so, the paper aims to enhance the understanding of Ḥadīth recording practices and their impact on Islamic thought and practice.

Page 1 of 1 | Total Record : 10

 1 

Filter by Year

2024 2024


Reset
Filter By Issues
All Issue Vol. 3 No. 4 (2025): Transformative Islamic Thought Based on the Qur'an Vol. 3 No. 3 (2025): Transformative Islamic Thought Based on the Qur'an Vol. 3 No. 2 (2025): Transformative Islamic Thought Based on the Qur'an Vol. 3 No. 1 (2025): Transformative Islamic Thought Based on the Qur'an Vol. 2 No. 4 (2024): Transformative Islamic Thought Based on the Qur'an Vol. 2 No. 3 (2024): Transformative Islamic Thought Based on the Qur'an Vol. 2 No. 2 (2024): Transformative Islamic Thought Based on the Qur'an Vol. 2 No. 1 (2024): Transformative Islamic Thought Based on the Qur'an Vol. 1 No. 4 (2023): Transformative Islamic Thought Based on the Qur'an Vol. 1 No. 3 (2023): Transformative Islamic Thought Based on the Qur'an Vol. 1 No. 2 (2023) Vol. 1 No. 2 (2023): Transformative Islamic Thought Based on the Qur'an Vol. 1 No. 1 (2023) Vol. 1 No. 1 (2023): Transformative Islamic Thought Based on the Qur'an More Issue