Journal of Islamic Law Studies
JILS has a scope of Islamic law including sharia economics, perspectives on Human Rights in Islam, Islamic Criminal Law, Islamic Civil Law, Zakat, Islamic Philosophy, and other matters related to Islamic knowledge.
Articles
64 Documents
<![CDATA[PENDEKATAN KONSEP TA’AWUN DALAM SIYAR TERHADAP KONFLIK TUMPANG TINDIH KEDAULATAN WILAYAH UDARA DAN FLIGHT INFORMATION REGION: ALTERNATIF PENYELESAIAN KASUS TUMPANG TINDIH WILYAH UDARA INDONESIA DAN FLIGHT INFORMATION REGION SINGAPURA ]]>
<![CDATA[Achmad Andaru, Djarot Dimas]]>
<![CDATA[ Journal of Islamic Law Studies Vol. 3, No. 2 ]]>
Publisher : <![CDATA[UI Scholars Hub ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
<![CDATA[Islamic law as a law that applies universally, has governed relations between people and between state institutions that cross national borders. One of the principles of international law or Siyar in Islam is the principle of ta'awun, which is a principle of cooperation or help between countries to achieve common good. Conflicts of interest in overlapping air sovereignty territories and the Flight Information Region between Indonesia and Singapore are one example of the disharmony of the practice of modern international cooperation in the management of air and air navigation safety, which is based on an instrument of international cooperation. The concept of state sovereignty in modern international law is proven to put forward the ego of the interests of each country which is contrary to the objectives of international law itself. The approach of Islam to international law offers a different perspective on how proper international relations between countries should be carried out.]]>
<![CDATA[TINJAUAN HUKUM ISLAM TERHADAP LARANGAN KAWIN SASUKU DI MASYARAKAT MINANGKABAU ]]>
<![CDATA[Nurchaliza, Vidya]]>
<![CDATA[ Journal of Islamic Law Studies Vol. 3, No. 1 ]]>
Publisher : <![CDATA[UI Scholars Hub ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
<![CDATA[Customs in Minangkabau are known as customs that are along with Islamic norms. Almost all cultures in Minangkabau are Islamic teachings that are followed by the majority of the Minangkabau people. However, there is one custom that causes polemic in the community, namely the prohibition of marriage of Sasuku. Whereas in Islamic Law there are no prohibition of marriage with one tribe. On the other hand, according to Indonesian marriage law, a legal marriage is a marriage made according to the religion and beliefs of the bride and groom. This research was conducted using the normative juridical method of secondary data relating to marriage in adat Minangkabau and marriage in Islam. This paper aims to find the right perspective on the culture of prohibition of marriage of Sasuku in the Minangkabau community based on the principles of marriage in Islamic law. The results showed that in the perspective of Islamic law, the prohibition of marriage of Sasuku was basically permissible because of the avoidance of marriages arising from marriage that is causing bad heredity. The prohibition is also in line with the objective of Islamic Law (maqashid syariah), namely to maintain offspring.]]>
<![CDATA[TINJAUAN KAWIN HAMIL DALAM PERSPEKTIF HUKUM ISLAM ]]>
<![CDATA[Fauzi, Fahrul]]>
<![CDATA[ Journal of Islamic Law Studies Vol. 3, No. 2 ]]>
Publisher : <![CDATA[UI Scholars Hub ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
<![CDATA[Marriage is a spiritual bond between a man and a woman as husband and wife with the aim of forming a happy and eternal family (household) based on the Godhead of the Almighty. Basically, in the opinion of some scholars from the origin of the law of marriage if connected with al-ahkam al-khamsah is permissibility or ibahah. But marriage as a condition to meet the needs of physical life (biological needs) is often bypassed. The fact that there is currently increasingly widespread premarital sex. One of the effects of premarital sex is pregnant out of wedlock. The practice in Indonesia when the woman is pregnant it will soon be married. Pregnant marriage is marriage to a woman who is pregnant out of wedlock, both married by the man who impregnated her and by a man who did not impregnate her. There are several differences of opinion between the four Imams Mazhab: Imam Syafi'i, Imam Abu Hanifa, Imam Malik bin Anas, Imam Hanbali, and several other imams. The Compilation of Islamic Law (KHI) also regulates marriages with pregnant women. This paper will further discuss the differences of opinion regarding pregnant marriage in the perspective of Islamic law.]]>
<![CDATA[THE PLIGHT OF ROHINGYA PEOPLE IN BANGLADESH: ACCESS TO JUSTICE AND HUMAN RIGHTS PROTECTION ]]>
<![CDATA[Mahdi, Shyikh]]>
<![CDATA[ Journal of Islamic Law Studies Vol. 1, No. 3 ]]>
Publisher : <![CDATA[UI Scholars Hub ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
<![CDATA[Bangladesh has a long history of hosting Rohingya from the Northern Rakhine State of Myanmar with the earliest arrivals recorded in 1948. The recent influxes occurred in last few years forced a large number of Rohingya to flee to Bangladesh in the wake of serious state repression in Myanmar. This huge influx of refugees without proper reception and attention from the Bangladeshi side caused severe humanitarian crisis; the appalling conditions of the refugee ghettos are gradually deteriorating. Desperate for their survival, the Rohingya people are infiltrating into various levels of socio-economic structures of Bangladesh without any proper plan/management policy. Often, Bangladesh is been used as the transit zone by the Rohingya people en route to other countries. The paper will analyze the existing situations of access to justice in formal and informal institutions by registered Rohingya Refugees in Cox’s Bazar District in Bangladesh. The specific objective of this paper is to make an assessment of existing situations of rights to access to justice, legal aid and representations, and fair trial of registered Rohingya residing currently in Bangladesh and check these in light of Bangladeshi national legal and international human rights standard. This paper will provide a thorough assessment of existing situation with a clear and precise analysis of international human rights and national legal standard. Some recommendations for improving the situation of Rohingya people for access to justice issue have been made at the end.]]>
<![CDATA[PROTECTING ROHINGYA REFUGEES IN ASEAN: THE CONTESTED HUMAN RIGHTS IN THE WORLD OF NA- TION-STATES ]]>
<![CDATA[Zayzda, Nurul Azizah]]>
<![CDATA[ Journal of Islamic Law Studies Vol. 1, No. 3 ]]>
Publisher : <![CDATA[UI Scholars Hub ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
<![CDATA[This paper departs from the concern that states’ policy towards refugees and asylum seekers around theworld has not necessarily encouraged a true meaning of refugee protection. Instead, the policy related to their situation has been founded on the ba- sis of states’ rights to accept asylum. In consequence, there have been always cases of refugees living in limbo, denied from protection or even deported to their home countries. The fact however needs to be not taken for granted, to be acknowledged as result of construction by wide range of actors; states, intergovernmental states, international non-governmental organizations, individuals, etc. This paper is partic- ularly interested in the ways that state through their actions- or inactions- establish a certain rhetoric about refugee rights. More specifically, this paper discusses the way ASEAN- referring to the regional organization and the individual states- shapes the rhetoric about refugee rights in their response to the Rohingya crisis. This paper collects and gather information regarding ASEAN meetings and policies as well as states’ initiatives and policies which directly or indirectly address the problems of Rohingya refugees. In order to understand how these policies form the way refugees rights is understood, this paper applies critical discourse analysis by revealing the direction to which the region and its individual states bring the overall discourse on refugee rights.]]>
<![CDATA[URGENSI PEMBENTUKAN KITAB UNDANG-UNDANG HU- KUM EKONOMI SYARIAH INDONESIA ]]>
<![CDATA[Pratiwi, Pratiwi]]>;
<![CDATA[Rifai, Ahmad]]>
<![CDATA[ Journal of Islamic Law Studies Vol. 1, No. 2 ]]>
Publisher : <![CDATA[UI Scholars Hub ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
<![CDATA[The development of Islamic Economic Financial in Indonesia was growing rapidly in Indonesia since the last ten years (2000-2010). This development is almost happen in all Islamic economic financial institution. However, its development not be accomodated by the regulation, even though since 2008 Indonesian’s Supreme Court trough Indonesian Supreme Court regulation (PERMA) Number 2 year of 2008 assigned The Compilation of Islamic Economy Law. The position of its regulation in hier- archy of Indonesia regulations is considered has not strong position. In other hand, the demand of Islamic economy law is high. Therefore, it needs to create The Codification of Islamic Economy Law in Indonesia as a cover of implementation of sharia principle. In this research, the authors use qual- itative approach within normative juristical with library research to analysis the potion’s of KHES based on Indonesian Law Number 12 Year of 2011 about The Formation of Regulations.]]>
<![CDATA[PENERAPAN HUKUM QISHASH UNTUK MENEGAKKAN KEADILAN ]]>
<![CDATA[Anisah, Siti]]>
<![CDATA[ Journal of Islamic Law Studies Vol. 1, No. 2 ]]>
Publisher : <![CDATA[UI Scholars Hub ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
<![CDATA[The rise of crimes that occurred in Indonesia has made anxiety among the society. Regulation in Indonesian law has not been able to make the perpetrators deterrent, causes murders continue to occur within this decade. Although the perpetrators have been on trial by a court of law Indonesia, they has not yet received punishment commensurate with what they have done. Therefore Indonesia require a law to prosecute the perpetrators of the fairest, which is Qishash law. Qishash is an Islamic law that provides for punishment commensurate with the term “soul be paid with their lives”. This Qishash law should be applied in the face of the earth, but in modern times not a few people who do Qishash rejection of the law on behalf of human rights, although many lessons learned when Qisas law is applicable.]]>
<![CDATA[RESPECT THE NON INTERVENTION, DISRESPECT THE HUMANITY ]]>
<![CDATA[Humairoh, Uum]]>
<![CDATA[ Journal of Islamic Law Studies Vol. 1, No. 3 ]]>
Publisher : <![CDATA[UI Scholars Hub ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
<![CDATA[The non-intervention means that the equal sovereign states shall not intervene in each other’s internal affairs. The non-intervention would be regarded as an equivalent of non-intervention. The countries have obligation to obey this term to avoid other country’s intervention. Sometimes, it brings positive impact to the country, meaning that the country can stand alone to handle any issues, internal or external. However, as the time goes by, this issue of non-intervention has become debatable. ASEAN, regional organization in South East Asian, has used this term as basic prin- ciple to run the organizational function. ASEAN cannot be involved in the country members’ business. It will be different if the organization is encountered with human right issue. This paper will discuss how this basic principle of ASEAN faces various conflicts. This principle has made ASEAN not to be able to take any action regarding the human rights issue. The human violence suffered by Rohingya society in Myanmar has become challenge which must be solved together. ASEAN, as the supreme organization in South East Asian, is expected to find solutions for this issue.]]>
<![CDATA[Building Peaceful Coexistence Between Rohingya Refugees And Buffer Com- munities In Langsa City And East Aceh ]]>
<![CDATA[Wijaya, Yulia Rina]]>
<![CDATA[ Journal of Islamic Law Studies Vol. 1, No. 3 ]]>
Publisher : <![CDATA[UI Scholars Hub ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
<![CDATA[The arrival of Rohingya refugees in East Aceh in 2015 is different, in terms of num- ber and people’s response. From the first week to the beginning of the third month, aids flow in daily, piling up at government warehouses. So many people from the Langsa City and neighbouring areas come to see the refugees or offer helps. Sponta- neous social solidarity is evident out of collective memories of Tsunami disaster and spiritual connection. Impact of Rohingya refugees presence that receive humanitari- an aid from many local, national and international organizations which put refugees too special and full of aid and attentions is creating jealousy from local community who live in poor condition, lack of attention and has minimum access to basic need services. This situation generates conflict resistance, economic transaction, infection disease outbreak and criminal act. The impact of the refugee’s presence is not only limited to legal, political and humanitarian issues, but involving local cultures due to its interaction increasingly open. Refugee Camp location’s proximity to local peo- ple’s residence positions the people as buffer community which should considered as main stakeholder. The interaction between the refugees and the people requires a dialog media, so they are able to understand each other and decline the resistance of social and economic conflicts. The cultural dialogue and campaigns has become a medium that effective to build peace between them.]]>
<![CDATA[RUU KETAHANAN KELUARGA: MODIFIKASI HUKUM SE- BAGAI UPAYA MENCAPAI TUJUAN HUKUM ISLAM DALAM MEMELIHARA KETURUNAN ]]>
<![CDATA[Muthmainnah, Muthmainnah]]>
<![CDATA[ Journal of Islamic Law Studies Vol. 4, No. 1 ]]>
Publisher : <![CDATA[UI Scholars Hub ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
<![CDATA[Salah satu tujuan Hukum Islam menurut Abu Ishaq Al-Shatibi adalah memelihara keturunan. Tujuan tersebut merupakan salah satu tujuan yang sangat penting di dalam kehidupan manusia. Namun, upaya untuk mencapai tujuan tersebut mengalami beberapa hambatan yang ditunjukkan dengan tidak berfungsinya keluarga di masyarakat. Esai ini berusaha mengkaji salah satu RUU yang diprakarsai oleh Fraksi PKS DPR-RI yang telah disahkan menjadi RUU inisiatif DPR-RI periode 2015-2019 yai- tu RUU Ketahanan Keluarga. Perwujudan pembentukan peraturan perundang-undangan merupakan hal yang penting bagi Indonesia sebagai negara hukum. Salah satu bentuk peraturan perundang-un- dangan yang sangat penting dalam kehidupan bernegara adalah undang-undang. RUU Ketahanan Keluarga dibutuhkan sebagai fondasi terciptanya ketahanan negara. Urgensi pengaturan RUU ini dapat dilihat dari berbagai aspek seperti aspek sosiologis dan aspek psikologis. Aspek sosiologis membahas tentang kaitannya individu dalam lingkup mikro yang akan membentuk suatu lingkup makro yaitu negara. Sedangkan, aspek psikologis membahas tentang bagaimana keluarga mempen- garuhi berbagai aspek kehidupan seorang individu, mulai dari hal terkait kemampuan berinterak- si, kematangan emosi, hingga performa dalam suatu pekerjaan. Esai ini juga menjelaskan tentang modifikasi hukum dalam RUU Ketahanan Keluarga yang membawa semangat bahwa isu keluarga bukan hanya permasalahan dalam lingkup privat tetapi menjadi ranah publik karena negara memiliki tanggung jawab untuk menciptakan ketahanan keluarga yang akan mewujudkan ketahanan negara. Dengan adanya RUU ini diharapkan dapat menjadi salah satu upaya mencapai tujuan Hukum Islam yaitu Hifdz An-Nasb.]]>
