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Al Fuadiy: Jurnal Hukum Keluarga Islam
Published by Sekolah Tinggi Ilmu Syariah Nurul Qarnain Jember
ISSN : 29646480     EISSN : 29617308     DOI : 10.55606
Core Subject : Humanities, Social,
Humanities Law, Crime, Criminology & Criminal Justice
Materi yang disajikan meliputi studi tekstual dan studi lapangan dengan multi perspektif tentang Hukum Keluarga Islam, wacana Islam, gender, (legal drafting) Hukum Perdata Islam, Hukum waris Islam, hukum pidana Islam dan wakaf.
Arjuna Subject : Ilmu Sosial - Hukum
Articles 65 Documents
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Pelimpahan Hutang terhadap Ahli Waris: Perspektif Hukum Positif dan Hukum Islam Abd. Holik
Al Fuadiy Jurnal Hukum Keluarga Islam Vol. 7 No. 2 (2025): July-December, Al Fuadiy : Journal of Islamic Family Law
Publisher : Nurul Qarnain College of Sharia Studies, Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/af.v7i2.1653

Abstract

This study analyzes the transfer of a deceased person's debt to heirs from the perspectives of positive law (Indonesian Civil Code) and Islamic law. Under the Indonesian Civil Code, heirs automatically receive the rights and obligations of the deceased, including debts, but have the option to renounce the inheritance, thereby freeing themselves from debt liability. In contrast, under Islamic law, the transfer of debt (hiwalah) is obligatory for those capable of assuming it, and delaying payment by a financially capable individual is considered an act of injustice (zalim). This study aims to compare these two legal perspectives on the responsibility of heirs for the deceased's debts and their implications. Employing a qualitative normative legal research method with a literature review approach, secondary data from the Al-Qur'an, Hadith, Indonesian Civil Code, and relevant legal literature are analyzed. The findings reveal significant differences in approaches between positive law and Islamic law regarding the option of inheritance renunciation and the implications of debt. Islamic law places a stronger emphasis on the absolute obligation to settle debts for the welfare of the deceased, heirs, and creditors, while positive law offers more flexibility to heirs.
Relevansi Konsep Nafkah dalam Hukum Keluarga Islam terhadap Dinamika Kehidupan Modern Toha Ma'arif
Al Fuadiy Jurnal Hukum Keluarga Islam Vol. 7 No. 2 (2025): July-December, Al Fuadiy : Journal of Islamic Family Law
Publisher : Nurul Qarnain College of Sharia Studies, Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/af.v7i2.1669

Abstract

The rapid development of modern life has brought significant changes to family structures, economic patterns, and gender roles. These transformations have created new challenges in the implementation of the concept of nafkah (financial support) in Islamic family law, particularly in balancing traditional obligations with contemporary realities. This study is motivated by the growing number of divorce cases in Islamic courts that are often linked to the husband’s negligence in fulfilling nafkah, as well as the shifting of economic responsibilities within households where wives increasingly contribute to family income. The primary aim of this research is to analyze the relevance of the nafkah obligation in Islamic family law to the dynamics of modern life, while also exploring the possibility of reinterpretation to ensure its alignment with the enduring principles of sharia. The study employs a library research method, drawing on primary sources such as the Qur’an, Hadith, classical fiqh literature, and the Compilation of Islamic Law, complemented by secondary sources including books, scholarly articles, and contemporary research findings. The results reveal that the concept of nafkah demonstrates flexibility and adaptability when viewed through the frameworks of maqāṣid al-sharī‘ah, responsive law theory, and gender justice. Thus, nafkah remains relevant in addressing modern needs like education, healthcare, and technology, while promoting cooperative roles between spouses. Keywords: Islamic family law, nafkah, maqāṣid al-sharī‘ah, gender justice, responsive law 
Pertimbangan Hakim dalam Penyelesaian Perceraian akibat Perselisihan dalam Keluarga di Mahkamah Syar’iyyah Kota Banda Aceh Tahun 2022-2024 khairuzzazi; Alimuddin; Shabarullah
Al Fuadiy Jurnal Hukum Keluarga Islam Vol. 7 No. 2 (2025): July-December, Al Fuadiy : Journal of Islamic Family Law
Publisher : Nurul Qarnain College of Sharia Studies, Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/af.v7i2.1672

Abstract

Divorce is considered the last resort when marriage can no longer achieve its purpose of establishing sakinah, mawaddah, and rahmah due to prolonged disputes. This study aims to examine and analyze the judicial considerations of the judges at Mahkamah Syar’iyah Banda Aceh in deciding divorce cases caused by family conflicts, as well as to identify the legal foundations underlying these rulings. This research employs a qualitative method with a juridical-normative approach, using three divorce rulings as samples, namely Decision Number 1/Pdt.G/2022/MS.Bna, Decision Number 71/Pdt.G/2023/MS.Bna, and Decision Number 345/Pdt.G/2024/MS.Bna. Primary data were obtained from official court rulings, while secondary data were derived from legal literature and statutory regulations. The findings reveal that the judges’ considerations are based on two main points: the breakdown of the household due to continuous disputes and failed reconciliation efforts, and the inability of spouses to fulfill their marital rights and obligations. Divorce is deemed valid when maintaining the marriage would result in greater harm. The legal basis applied includes Law No. 1 of 1974, Government Regulation No. 9 of 1975, the Compilation of Islamic Law, jurisprudence, and Islamic legal principles. Thus, divorce is viewed as a legal measure to prevent greater harm to the parties involved.
Tinjauan Maqasid Syariah terhadap Penolakan Hakim dalam Gugatan Hak Asuh Anak bagi Ayah ataupun Ibu Ramadan, Putra; Badrul Munir; Aulil Amri
Al Fuadiy Jurnal Hukum Keluarga Islam Vol. 7 No. 2 (2025): July-December, Al Fuadiy : Journal of Islamic Family Law
Publisher : Nurul Qarnain College of Sharia Studies, Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/af.v7i2.1674

Abstract

The implementation of maqasid al-shariah in child custody cases at the Banda Aceh Sharia Court reflects a paradigm shift from a textual application of Islamic law toward a contextual approach that prioritizes the welfare of the child. The analysis of three judicial decisions reveals that judges integrate the principles of protecting life (hifz al-nafs), lineage (hifz al-nasl), and intellect (hifz al-‘aql) into their legal reasoning. This interpretive approach produces a balance between normative and substantive justice, portraying Islamic law as a humane and context-sensitive system within the dynamics of modern family life. The application of maqasid al-shariah in Aceh’s family courts demonstrates that Islamic law possesses the flexibility to address contemporary human concerns while preserving its theological integrity. Consequently, the maqasid-based adjudication paradigm offers an alternative model for Indonesia’s Islamic legal system—one that harmonizes scriptural principles with social realities and ethical objectives.
The Legal Policy of Marriage Registration: A Dogmatic Review of the New Criminal Code Between Administrative and Criminal Law Nur Rohim Yunus; Abbas Sofwan Matlail Fajar; Karmawan
Al Fuadiy Jurnal Hukum Keluarga Islam Vol. 7 No. 2 (2025): July-December, Al Fuadiy : Journal of Islamic Family Law
Publisher : Nurul Qarnain College of Sharia Studies, Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/af.v7i2.1422

Abstract

Marriage registration holds a crucial position as a guarantee of certainty regarding the status of spouses and children, as well as a foundation for the integrity of population data. However, failure to register intersects with the criminal realm in the new Criminal Code. This article aims to examine whether the reporting obligation is solely administrative or, under certain circumstances, is subject to criminal sanctions under the political law of the Criminal Code. The method used is normative-dogmatic legal research with an empathetic approach: legislation to map the relationship between the Criminal Code, the Marriage Law, and population administration; the socio-juridical context to assess the barriers to access and pluralism; cases to examine the elements of action, wrongdoing, and harm; and a limited comparison with several announcements. The main findings indicate that registration is essentially an administrative obligation addressed through gradual sanctions, the obligation to verify the validity of the marriage certificate, and service integration/digitalization. Criminalization is only permitted as an ultimum remedium in cases of deception, forgery, exploitation, or actual societal harm.
Pergeseran Peran Qawwam Akibat Kemandirian Ekonomi Perempuan: Analisis Sosio-fiqh atas Determinan Perceraian Zuhairiah; Nur Aulia Rahmah; St. Mukhlisshah
Al Fuadiy Jurnal Hukum Keluarga Islam Vol. 7 No. 2 (2025): July-December, Al Fuadiy : Journal of Islamic Family Law
Publisher : Nurul Qarnain College of Sharia Studies, Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/af.v7i2.1778

Abstract

This study analyzes the implications of women’s economic independence on the reinterpretation of qawwam and its relation to the increasing trend of female-initiated divorce (cerai gugat) in contemporary Muslim families. Using a qualitative socio-fiqh approach, the research combines normative Islamic legal analysis with secondary empirical data, including official divorce statistics from the Religious Courts and the Central Bureau of Statistics (BPS), as well as selected public divorce cases as illustrative contexts. The findings indicate that women’s economic independence does not function as a direct cause of divorce, but as an enabling factor that reshapes power relations and decision-making dynamics within marriage. This condition encourages a shift in the understanding of qawwam from a hierarchical, maintenance-based authority toward a functional and partnership-oriented leadership model. From a maqāṣid al-syarī‘ah perspective, cerai gugat can be understood as a legitimate corrective mechanism to prevent harm and uphold justice and human dignity. This study contributes to contemporary Islamic family law discourse by offering a contextual reinterpretation of qawwam that is responsive to socio-economic change while remaining grounded in the objectives of Islamic law.
Pengaturan Pernikahan Anak di Bawah Umur dalam Hadis dan Hukum Islam Habibi. H; Amrudin
Al Fuadiy Jurnal Hukum Keluarga Islam Vol. 7 No. 2 (2025): July-December, Al Fuadiy : Journal of Islamic Family Law
Publisher : Nurul Qarnain College of Sharia Studies, Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/af.v7i2.1799

Abstract

Child marriage remains a debated issue in Islamic legal discourse due to the absence of an explicit minimum age requirement in hadith and classical fiqh. This article examines the regulation of underage marriage through an analysis of prophetic traditions, classical and contemporary juristic opinions, and developments in modern Islamic legal thought using a qualitative normative library research approach. The study finds that Islamic teachings emphasize readiness, capability, and responsibility rather than numerical age, while simultaneously upholding the principle of preventing harm. Through a maqāṣid al-sharī‘ah perspective, contemporary Islamic law increasingly views child marriage practices that cause physical, psychological, and social harm as inconsistent with the objectives of protecting life, intellect, and lineage. These findings contribute to a contextual understanding of hadith and support the formulation of Islamic legal regulations oriented toward child protection and public welfare.
Batasan Hibah dalam Perspektif Perlindungan Hak Ahli Waris Menurut Hukum Islam dan KHI Andi, Alif
Al Fuadiy Jurnal Hukum Keluarga Islam Vol. 8 No. 1 (2026): January-June, Al Fuadiy : Journal of Islamic Family Law (in Press)
Publisher : Nurul Qarnain College of Sharia Studies, Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/af.v8i1.1802

Abstract

The regulation of hibah (inter vivos gifts) in Islamic law is closely connected to the protection of heirs’ rights within the inheritance system. In practice, excessive or discriminatory gifts may undermine the principle of justice guaranteed in Islamic inheritance law. A normative legal approach is applied by examining primary legal sources, including the Qur’an, Hadith, and the Compilation of Islamic Law (KHI), supported by fiqh literature and scholarly journals. The analysis demonstrates that although hibah is a lawful act carried out during the lifetime of the property owner, Islamic law restricts its amount to a maximum of one-third of the estate to prevent harm to heirs. Gifts made during maradh al-maut are legally equated with wills and subject to similar limitations. Articles 210–211 of the KHI also provide a mechanism for recalculating parental gifts to children as inheritance in order to ensure fairness. These limitations reflect an effort to balance individual property rights with family protection and the principle of justice in Islamic law.
Kajian Lafaz dalam Teks Hukum Islam: Analisis Dalālat Al-Manṭūq dan Implikasinya terhadap Istinbāṭ Al-Ḥukm Nurmilasari; Abd. Rauf Muhammad Amin; Fatmawati
Al Fuadiy Jurnal Hukum Keluarga Islam Vol. 8 No. 1 (2026): January-June, Al Fuadiy : Journal of Islamic Family Law (in Press)
Publisher : Nurul Qarnain College of Sharia Studies, Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/af.v8i1.1807

Abstract

The analysis of wording (lafaz) in Islamic legal texts occupies a central position in the methodology of Islamic jurisprudence, particularly in the process of legal derivation (istinbāṭ al-ḥukm). Explicit textual meaning (dalālat al-manṭūq) represents the most direct form of legal indication and functions as a primary reference before engaging implicit meanings or analogical reasoning. However, contemporary legal discussions often reveal inconsistencies in understanding the scope and authority of explicit meaning, leading to divergent legal conclusions. This article examines the forms and classifications of dalālat al-manṭūq and analyzes their implications for legal reasoning within the framework of uṣūl al-fiqh. Employing a qualitative descriptive-analytical approach, the discussion is grounded in a critical review of classical and contemporary uṣūl al-fiqh literature. The findings demonstrate that dalālat al-manṭūq al-ṣarīḥ holds strong legal authority due to its clarity and minimal interpretative ambiguity, while dalālat al-manṭūq ghayr al-ṣarīḥ, although still authoritative, requires careful contextual and linguistic analysis. The study highlights the continuing relevance of precise textual interpretation in responding to modern legal challenges and emphasizes that methodological rigor in understanding explicit meaning is essential to ensure legal rulings remain aligned with the objectives of Islamic law (maqāṣid al-sharīʿah).
The Interaction of State, Customary, and Religious Law in the Regulation of Marriage in Indonesia's New Criminal Code Nur Rohim Yunus; Abbas Sofwan Matlail Fajar; Karmawan
Al Fuadiy Jurnal Hukum Keluarga Islam Vol. 8 No. 1 (2026): January-June, Al Fuadiy : Journal of Islamic Family Law (in Press)
Publisher : Nurul Qarnain College of Sharia Studies, Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/af.v8i1.1829

Abstract

Pemberlakuan KUHP 2023 menandai perubahan penting dalam pengaturan kehidupan privat dan keluarga dengan memperluas norma pidana ke ranah yang selama ini diatur oleh hukum agama dan adat. Dalam konteks pluralisme hukum Indonesia, perkawinan berada pada persimpangan antara hukum negara, hukum agama, dan norma adat yang saling berinteraksi sekaligus berpotensi berkonflik. Kajian sebelumnya umumnya membahas pluralisme hukum secara deskriptif atau sebelum reformasi KUHP, sehingga belum banyak mengulas dampak konkret kriminalisasi baru terhadap praktik perkawinan. Dengan pendekatan sosio-legal kualitatif yang mengombinasikan analisis doktrinal, wawancara, dan pengamatan lintas wilayah, artikel ini menunjukkan bahwa KUHP tidak menentukan keabsahan perkawinan, tetapi memperkenalkan delik aduan—khususnya perzinahan dan kohabitasi—yang secara tidak langsung mendisiplinkan perkawinan yang belum terdaftar. Temuan penelitian memperlihatkan beroperasinya otoritas hukum dalam bidang semi-otonom: lembaga agama menjaga validitas normatif, mekanisme adat membangun legitimasi sosial dan sanksi restoratif, sementara negara menegakkan akibat hukum melalui pendaftaran dan sanksi pidana. Interaksi berlapis ini menghasilkan konsekuensi yang bergantung pada forum, terutama terkait status perkawinan, legitimasi anak, dan warisan. Meskipun berpotensi mendorong pendaftaran perkawinan, rezim ini juga berisiko menimbulkan kriminalisasi selektif dan meningkatkan kerentanan perempuan serta kelompok marginal, sehingga menuntut harmonisasi regulasi dan pedoman penegakan hukum yang peka gender

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