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Historia Islamica: Journal of Islamic History and Civilization
Published by Institut Agama Islam Negeri Manado
ISSN : -     EISSN : 2988361X     DOI : -
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Jurnal Historia Islamica merupakan jurnal ilmiah yang diterbitkan oleh Program Studi Sejarah Peradaban Islam, Fakultas Ushuluddin, Adab dan Dakwah Institut Agama Islam Negeri Manado. Edisi online dan cetak jurnal ini terbit perdana pada tahun 2022 Jurnal Historia Islamica terbit satu volume yang terdiri dari dua edisi dalam setahun, edisi I terbit antara bulan Januari sampai dengan bulan bulan Juni, sedangkan edisi II terbit atara bulan Juli sampai dengan Desember. Jurnal Historia Islamica mengundang para, akademisi, peneliti, ilmuan, dan cendekiawan sejarah Islam untuk mengiriman hasil penelitian di bidang sejarah peradaban Islam, perubahan sosial, masalah sosial keagamaan, dan isu-isu aktual lainnya yang dikaji dengan pendekatan sejarah dan berkaitan dengan fokus dan scope jurnal. Mengenai sistematika tata tulis, dapat dibaca pada halaman tersendiri. Redaksi berhak memperbaiki susunan kalimat tanpa mengubah isi karangan yang dimuat.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 42 Documents
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DINASTI ILKHAN DI ERA KEKUASAAN ULJAYTU KHAN (1304-1316 M) Juma', Juma'; Amaria, Rahma Nur
Historia Islamica: Journal of Islamic History and Civilization Vol 4 No 2 (2025): Historia Islamica
Publisher : Program Studi Sejarah Peradaban Islam Fakultas Ushuluddin Adab dan Dakwah IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/historia.v4i2.1706

Abstract

This research aims to analyze the leadership of Uljaytu Khan (1304-1316 AD) using a descriptive-analytical approach, focusing on political policies, religious transformation, and his contributions to the development of Islamic civilization in Persia. Uljaytu Khan played a crucial role in the political, religious, and cultural transformation in post-Mongol Persia. His reign was marked by his shift from Sunni to the Twelver Shia sect as a strategic move to strengthen political legitimacy amid the dominance of the Shia community in his realm. This decision was not only religious but also an effective political integration mechanism. In the field of administration, Uljaytu maintained the Islamic legal system (Qanun) and appointed Rashid al-Din as vizier, who helped stabilize the government and promoted infrastructure development, including highways marked every mile. In the intellectual and cultural realm, he actively supported the advancement of knowledge, notably by maintaining the Maragha Observatory and building the new city of Sultaniyah as a center of administration and culture. Although now only ruins remain, Sultaniyah reflects great ambition as a symbol of the glory of his government. Additionally, Uljaytu is known to have spread Islam by inviting tens of thousands of his soldiers to convert to Islam. The research shows that Uljaytu successfully continued Ghazan Khan's program with strategic adaptations to the local context.
PERJUMPAAN SOSIAL MASYARAKAT ISLAM DAN ARAB Zainuri, Ahmad
Historia Islamica: Journal of Islamic History and Civilization Vol 4 No 2 (2025): Historia Islamica
Publisher : Program Studi Sejarah Peradaban Islam Fakultas Ushuluddin Adab dan Dakwah IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/historia.v4i2.1819

Abstract

Islam is a religion that does not recognize social class. The presence of Islam has become an integral part of the existence of various groups on earth. Arabs, which is the tribe where the Prophet Muhammad SAW. born and raised. In its development, they are so proud of their ethnicity, that they are in a policy and social attitudes in society. Islam has taught al-Musawat in life. Not differentiated from ethnicity, but united in Islam. Between Arabs and Ajams, Arabs and Mawalli, then the policy period of the Umayyads, Abbasids, on the expansion of areas by Arab Muslims, sparked the intrigue of the movement in some non-Arab groups, which we later know as the Shu'ubiyyah movement. This study will review further the relationship between Arab and Persian as an Islamic society. Researchers use historical approaches and historical methods as one of the procedural in historical research. The result is that the Arabs are still a tribe that is still proud of their ancestors. This is undeniable in the course of history. However, the Islamic diaspora has stopped in various countries and has direct contact with the country's tribes and ethnicities, for example Persia. So still, non-Arabic groups whose mother tongue is not Arabic (Ajam) are often still considered below the Arab tribal social class. So that's where the Shu'ubiyyah movements emerged as a form of resistance from the dominating Arab culture. Islam merupakan agama yang tidak mengenal kelas sosial. Kehadiran Islam telah menjadi satu ikatan utuh dari adanya kelompok-kelompok yang beragam di muka bumi. Arab, yang merupakan suku di mana Rasulullah Muhammad Saw. dilahirkan dan dibesarkan. Dalam perkembangannya, mereka begitu membangga-banggakan kesukuan mereka, hingga berada pada sebuah kebijakan dan sikap-sikap sosial dalam masyarakat. Islam telah mengajarkan al-Musawat dalam kehidupan. Tidak dibeda-bedakan dari suku, etnis tapi disatukan dalam keislaman. Antara Arab dan Ajam, Arab dan Mawalli, kemudian masa-masa kebijakan Umayah, Abbasiyah, atas ekspansi daerah-daerah oleh Muslim Arab, menyulut intrik gerakan pada sebagian kelompok non-Arab, yang kemudian kita kenal dengan gerakan Syu’ubiyyah. Penelitian ini akan mengulas lebih jauh terkait hubungan Arab dan Persia sebagai masyarakat Islam. Peneliti menggunakan pendekatan sejarah dan metode sejarah sebagai salah satu prosedural dalam penelitian sejarah. Adapun hasilnya bahwa kelompok Arab masih saja menjadi suku yang masih bangga akan nenek moyangnya. Ini tidak bisa dipungkiri dalam perjalanan sejarah. Akan tetapi diaspora Islam telah singgah diberbagai negara dan bersentuhan langsung dengan suku dan etnis negara tersebut, misalnya Persia. Sehingga masih saja, kelompok non-Arab yang bahasa ibunya bukan Arab (Ajam) mereka seringkali masih dianggap dibawah dari kelas sosial kesukuan Arab. Sehingga dari situlah muncul gerakan-gerakan Syu’ubiyyah sebagai salah satu bentuk perlawanan dari budaya Arab yang mendominasi.

Page 5 of 5 | Total Record : 42

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