Historia Islamica: Journal of Islamic History and Civilization
Jurnal Historia Islamica merupakan jurnal ilmiah yang diterbitkan oleh Program Studi Sejarah Peradaban Islam, Fakultas Ushuluddin, Adab dan Dakwah Institut Agama Islam Negeri Manado. Edisi online dan cetak jurnal ini terbit perdana pada tahun 2022 Jurnal Historia Islamica terbit satu volume yang terdiri dari dua edisi dalam setahun, edisi I terbit antara bulan Januari sampai dengan bulan bulan Juni, sedangkan edisi II terbit atara bulan Juli sampai dengan Desember. Jurnal Historia Islamica mengundang para, akademisi, peneliti, ilmuan, dan cendekiawan sejarah Islam untuk mengiriman hasil penelitian di bidang sejarah peradaban Islam, perubahan sosial, masalah sosial keagamaan, dan isu-isu aktual lainnya yang dikaji dengan pendekatan sejarah dan berkaitan dengan fokus dan scope jurnal. Mengenai sistematika tata tulis, dapat dibaca pada halaman tersendiri. Redaksi berhak memperbaiki susunan kalimat tanpa mengubah isi karangan yang dimuat.
Articles
40 Documents
<![CDATA[Biografi dan Karya Intelektual Tan Malaka: Studi Historis-Faktual Tokoh ]]>
<![CDATA[Tohis, Reza Adeputra]]>
<![CDATA[ Historia Islamica: Journal of Islamic History and Civilization Vol 2 No 1 (2023): Historia Islamica ]]>
Publisher : <![CDATA[Program Studi Sejarah Peradaban Islam Fakultas Ushuluddin Adab dan Dakwah IAIN Manado ]]>
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DOI: 10.30984/historia.v2i1.640
<![CDATA[This article is a study of the biography and intellectual work of Tan Malaka as a figure. The study of the biography of Tan Malaka will look at factual life and the form of its important role. Through the study of the intellectual work of Tan Malaka, it will be seen how the factuality of the birth of the work and the changes it creates. For this reason, the method of philosophical research is used with the technique of historical-factual study of figures. This technique focuses on the thoughts of one philosopher or figures both on a specific topic in his work and on his entire work. The sociological theory of knowledge is used as an analytical approach to uncover the factuality of Tan Malaka's biography and intellectual work. The result is that the biography of Tan Malaka is formed on the factual situation of colonialism, institutions, interactions with various people, and various languages and Sciences. While the intellectual work of Tan Malaka is the result of his struggle with various factualities.]]>
<![CDATA[Menemukan Islam di Minahasa: Islamisasi dalam Jaringan Rempah Nusantara ]]>
<![CDATA[Azis, Muhammad Nur Ichsan]]>
<![CDATA[ Historia Islamica: Journal of Islamic History and Civilization Vol 2 No 1 (2023): Historia Islamica ]]>
Publisher : <![CDATA[Program Studi Sejarah Peradaban Islam Fakultas Ushuluddin Adab dan Dakwah IAIN Manado ]]>
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DOI: 10.30984/historia.v2i1.654
<![CDATA[Islamization in Minahasa is an interesting discourse to study. Discussions on religion, Islam and Christianity, in Minahasa often collided with the axis and process of the spice trading network and political policies. Local power is one of the attractions for the formation of spice networks and religious development in several strategic areas, including Minahasa. This article attempts to reveal and analyze Islam in Minahasa through the Nusantara spice trading network. historical method; heuristics, criticism, interpretation, and historiography, are used in this article with a social science approach related to Islamization. Islamization in Minahasa developed through the arrival and existence of actors in the trade network such as sailors-traffickers, preachers, as well as various conditions that affected society in the religious relations that were formed. The Islamization of Minahasa is unique with the emergence of a Muslim community nucleus in the coastal and inland areas until the 20th century.]]>
<![CDATA[Gerakan Islam Pasca Orde Baru: Kelahiran FPI dan Dampaknya ]]>
<![CDATA[Manese, Rohit Mahatir]]>
<![CDATA[ Historia Islamica: Journal of Islamic History and Civilization Vol 2 No 1 (2023): Historia Islamica ]]>
Publisher : <![CDATA[Program Studi Sejarah Peradaban Islam Fakultas Ushuluddin Adab dan Dakwah IAIN Manado ]]>
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DOI: 10.30984/historia.v2i1.658
<![CDATA[The purpose of this study is to trace the birth of the Islamic Defenders Front (FPI) and its impact in Indonesia. This article uses the library method to read, analyze and systematize the data obtained with the theme of FPI-related research. This article finds that post-new order, the space of freedomis increasingly open. Among the open spaces that are used by radical Islamic movements to reveal themselves and help color Indonesian reform, one of which is the Islamic Defenders Front (FPI). Furthermore, with the reality of open democracy earlier, through deliberations carried out by Habib Riziew et al, this movement grew organizationally. FPI is growing when it has good relations with the military and police, FPI often get funding supply and impunity over the law since its birth the existence of FPI has implications in national and religious life in Indonesia such as: accusations of hatred, assault and intolerance, religious politicization and encourage the birth of Sharia regional regulations (Perda Syariah) in Indonesia.]]>
<![CDATA[Peran Besar Pelabuhan Tuban dalam Islamisasi Jawa ]]>
<![CDATA[Fatkhurrozi, M. Teguh]]>
<![CDATA[ Historia Islamica: Journal of Islamic History and Civilization Vol 2 No 1 (2023): Historia Islamica ]]>
Publisher : <![CDATA[Program Studi Sejarah Peradaban Islam Fakultas Ushuluddin Adab dan Dakwah IAIN Manado ]]>
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DOI: 10.30984/historia.v2i1.661
<![CDATA[Every history book that discusses trade in the past, more or less the book also discusses the port in Tuban. Tuban as one of the ancient port cities in eastern Java has played an important role since centuries ago. It has been a long time since trade has taken place between the “West” and “East” world regions that have come into contact with Tuban. Merchants crossing various countries traveled very long and tiring to get commodities from distant countries. Tuban, which has always been the belle of the kingdoms in charge, was used as a trading center on the island of Java. Casparis argues that Airlangga has divided its ports or trading centers into 2, namely: Hujung Galuh port and Kambang Putih port. Hujung Galuh port is used as a local trade center because of its inland location, while Kambang Putih port is used as an international port because of its location which goes directly to the sea.]]>
<![CDATA[Sejarah Idealisme di Tuban: Melacak Eksistensi Idealisme Islam Modernis Tahun 1474-1530 ]]>
<![CDATA[Mukti, M Aziz]]>
<![CDATA[ Historia Islamica: Journal of Islamic History and Civilization Vol 2 No 1 (2023): Historia Islamica ]]>
Publisher : <![CDATA[Program Studi Sejarah Peradaban Islam Fakultas Ushuluddin Adab dan Dakwah IAIN Manado ]]>
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DOI: 10.30984/historia.v2i1.662
<![CDATA[Currently, studies relating to the Islamization process in Indonesia need to be increased in terms of quantity, this aims to support the development of the Islamization process that is currently taking place in Indonesia. At this stage studies related to the early history of the Islamization process in Indonesia are urgently needed, especially to provide enthusiasm and motivation for Muslims in Indonesia to always try to improve their Islam. This is due to the fact that when reflecting on history, the struggle of the Ulama at the beginning of the arrival of Islam in Indonesia was full of challenges, especially when the effective process of Islamization was carried out only when mixing several local traditions into the process of preaching, this caused a lot of cultural acculturation. In the development of several cultural acculturations by several groups it was considered that there were elements of khuparat or even heresy in it. Even so, at the beginning of the preaching of Islam, there were several groups of scholars who still tried to preach Islam by adhering to the principles of Shari'a and Aqeedah and only slightly incorporating elements of local traditions as an adaptive form which today is often also called the modernist group, as manifested in the application of syar'i tasawuf. In connection with the application of syar'i tasawuf, some evidence can be found which illustrates the application of syar'i tasawuf in several areas, such as one in Tuban Regency. Through this evidence, this research seeks to examine the existence of this Muslim group as a form of learning from the struggles of the Ulama in the early era of the arrival of Islam in Indonesia]]>
<![CDATA[Sejarah dan Filosofi Nilai Tari Kebesaran Minahasa ]]>
<![CDATA[Rahman, Eka Yuliana]]>
<![CDATA[ Historia Islamica: Journal of Islamic History and Civilization Vol 2 No 1 (2023): Historia Islamica ]]>
Publisher : <![CDATA[Program Studi Sejarah Peradaban Islam Fakultas Ushuluddin Adab dan Dakwah IAIN Manado ]]>
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DOI: 10.30984/historia.v2i1.665
<![CDATA[This study aims to determine the history and philosophical value of the Minahasa kabasaran dance. This research uses a qualitative approach with a qualitative descriptive research type. Data collection techniques using observation, interviews, and document analysis. Data validation using source triangulation. The results of the study show that running the Kabasaran is an activity for carrying out ceremonies. Kabasaran was born and exists today as a conclusion from the historical journey of Minahasa. Almost every decade the condition of the Minahasa is recorded in the Kabasaran dance. The thread of the conclusion becomes a sign of every change in the face of Minahasa. This dance tells about the wars that are carried out when winning in war. This dance has a philosophical value of strength, valor of the Minahasa (Tuama) and Wuaya (courage) knights. The Kabasaran dance is equipped with spears, santi and shields in its performances. This dance is often performed at various events in North Sulawesi, both formal and non-formal. This dance is often used as soldiers to welcome guests who come to North Sulawesi.]]>
<![CDATA[Melemahnya Ashabiyah Dalam Keruntuhan Dinasti Safawi ]]>
<![CDATA[Hafsah, Umi -]]>;
<![CDATA[Jannah, Nurul]]>
<![CDATA[ Historia Islamica: Journal of Islamic History and Civilization Vol 2 No 2 (2023): Historia Islamica ]]>
Publisher : <![CDATA[Program Studi Sejarah Peradaban Islam Fakultas Ushuluddin Adab dan Dakwah IAIN Manado ]]>
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DOI: 10.30984/historia.v2i2.678
<![CDATA[Dinasti Safawi merupakan salah satu kerajaan Islam yang mencapai puncak kejayaan pasca kehancuarn Islam oleh bangsa Mongol. Dinasti ini cukup unik karena berawal dari tarekat lokal yang beraliran Syi’ah yang akhirnya bertransformasi ke arah politik dan menjadi sebuah kerajaan. Artikel ini secara spesifik membahas perkembangan Dinasti Safawi dengan perspektif filsafat sejarah Ibnu Khaldun. Berdasarkan teori tersebut, perkembangan dinasti Safawi dikategorikan dalam lima tahap, yaitu pendirian negara, pemusatan kekuasaan, kekosongan dan puncak kejayaan, kemalasan dan terakhir kehancuran. Dalam perjalanan sejarah tersebut, ditemukan bahwa keruntuhan Dinasti Safawi disebabkan oleh melemahnya Ashabiyah. Ashabiyah bisa diartikan sebagai tujuan bersama yang mengikat masing-masing individu dalam memajukan sebuah kelompok. Pada Dinasti Safawi, ashabiyahnya adalah ideologi Syi’ah dengan semangat kesalehan khas tarekat. Namun, ideologi tersebut akhirnya bergeser pada ambisi politik yang akhirnya justru melemahkan. Terkikisnya ashabiyah terlihat juga pada kualitas pribadi para pemimpin yang jauh dari nilai-nilai kesalehan. Kata kunci : Dinasti Safawi, Keruntuhan, Ashabiyah.]]>
<![CDATA[Perkembangan Pembaharuan di Kerajaan Turki Usmani Abad ke XIX-XX ]]>
<![CDATA[Khoiri, Miftahul]]>;
<![CDATA[-, Sahri]]>;
<![CDATA[-, Mizuar]]>
<![CDATA[ Historia Islamica: Journal of Islamic History and Civilization Vol 2 No 2 (2023): Historia Islamica ]]>
Publisher : <![CDATA[Program Studi Sejarah Peradaban Islam Fakultas Ushuluddin Adab dan Dakwah IAIN Manado ]]>
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DOI: 10.30984/historia.v2i2.695
<![CDATA[The longest-lived Islamic kingdom in the past was the Ottoman Empire. During its development, this kingdom experienced renewal within it which occurred in the 19-20 century AD. This article study describes the Ottoman Empire through the development of renewal within it. This article study uses historical methods, namely, heuristics, criticism, interpretation, and historiography using a multidimensional approach. As a result, it is said that reform in the Ottoman Empire took a long road. The defeat after defeat suffered by the Ottoman Empire in its wars had moved the hearts of the Sultans to carry out reforms in various fields. In its development, there were three streams of reform, namely Western, Islamic and Nationalist. The Western school says that the decline of the Ottoman Empire was caused by the Sharia which controlled all aspects of life in the Ottoman Empire. The view of the Islamic sect is that religion has never been an obstacle to progress, Turkey has actually gone backwards because it does not implement Islamic law. The Nationalist sect believes that Turkey's decline was caused by the reluctance of Muslims who did not accommodate changes.]]>
<![CDATA[Antara Politik Dan Agama : Motif Dibalik Pembangunan Jalur Kereta Api Hijaz Pada Masa Sultan Abdul Hamid II Di Turki Utsmani (1900-1908 M) ]]>
<![CDATA[Sofiroh, Sofiroh]]>
<![CDATA[ Historia Islamica: Journal of Islamic History and Civilization Vol 2 No 2 (2023): Historia Islamica ]]>
Publisher : <![CDATA[Program Studi Sejarah Peradaban Islam Fakultas Ushuluddin Adab dan Dakwah IAIN Manado ]]>
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DOI: 10.30984/historia.v2i2.698
<![CDATA[Penelitian ini menganalisis tentang motif antara politik dan agama dibalik pembangunan jalur kereta api Hijaz pada masa Sultan Abdul Hamid II di Turki Utsmani. Jenis penelitiannya kualitatif dengan menggunakan metode penelitian sejarah. Metode ini meliputi empat tahap yaitu heuristik (pengumpulan data), verifikasi, interpretasi dan historiografi (penulisan sejarah). Inti pokok pembahasannya adalah mengkaji pembangunan jalur kereta api Hijaz melalui pendekatan politik dan agama. Hasil penelitian menunjukkan bahwa motif pembangunan jalur kereta api Hijaz lebih mengarah pada politik daripada agama. Sultan Abdul Hamid membangun jalur kereta api Hijaz bukan karena untuk mempermudah umat islam yang akan menunaikan ibadah haji ke Mekkah melainkan untuk menyebarkan paham pan-islamisme dan menguatkan kedudukannya sebagai khalifah.]]>
<![CDATA[KEPEMIMPINAN RASULULLAH DALAM PERANG BADAR MENURUT PERSPEKTIF TEORI KEPEMIMPINAN OHIO ]]>
<![CDATA[Alwi, Khanabi]]>
<![CDATA[ Historia Islamica: Journal of Islamic History and Civilization Vol 3 No 1 (2024): Historia Islamica ]]>
Publisher : <![CDATA[Program Studi Sejarah Peradaban Islam Fakultas Ushuluddin Adab dan Dakwah IAIN Manado ]]>
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DOI: 10.30984/historia.v3i1.700
<![CDATA[Prophet Muhammad’s leadership in the Battle of Badr is a prime example of effective and successful leadership. The victory of the Islamic community in the Battle of Badr can be attributed to Prophet Muhammad’s high leadership in both the structural and human relations dimensions of Ohio leadership. The structural dimension pertains to how a leader organizes and directs tasks, while the human relations dimension involves how a leader builds relationships and interacts with followers. In the structural dimension, Prophet Muhammad demonstrated high leadership by crafting well-thought-out and precise war strategies, assigning tasks and responsibilities to the Islamic forces, and ensuring their readiness for battle. In the human relations dimension, Prophet Muhammad exhibited high leadership by providing motivation and spirit to the Islamic forces, attending to their needs and well-being, and fostering a harmonious relationship with them. His leadership in the Battle of Badr serves as a model for Muslims in leading various organizations and groups. With effective leadership, the Muslim community can achieve victory and success in diverse fields.]]>
