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Historia Islamica: Journal of Islamic History and Civilization
Published by Institut Agama Islam Negeri Manado
ISSN : -     EISSN : 2988361X     DOI : -
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Jurnal Historia Islamica merupakan jurnal ilmiah yang diterbitkan oleh Program Studi Sejarah Peradaban Islam, Fakultas Ushuluddin, Adab dan Dakwah Institut Agama Islam Negeri Manado. Edisi online dan cetak jurnal ini terbit perdana pada tahun 2022 Jurnal Historia Islamica terbit satu volume yang terdiri dari dua edisi dalam setahun, edisi I terbit antara bulan Januari sampai dengan bulan bulan Juni, sedangkan edisi II terbit atara bulan Juli sampai dengan Desember. Jurnal Historia Islamica mengundang para, akademisi, peneliti, ilmuan, dan cendekiawan sejarah Islam untuk mengiriman hasil penelitian di bidang sejarah peradaban Islam, perubahan sosial, masalah sosial keagamaan, dan isu-isu aktual lainnya yang dikaji dengan pendekatan sejarah dan berkaitan dengan fokus dan scope jurnal. Mengenai sistematika tata tulis, dapat dibaca pada halaman tersendiri. Redaksi berhak memperbaiki susunan kalimat tanpa mengubah isi karangan yang dimuat.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 40 Documents
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JEJAK KIAI AGENG SINGOPRONO Wardana, Bintang Kusuma
Historia Islamica: Journal of Islamic History and Civilization Vol 3 No 2 (2024): Historia Islamica
Publisher : Program Studi Sejarah Peradaban Islam Fakultas Ushuluddin Adab dan Dakwah IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/historia.v3i2.1209

Abstract

Kiai Ageng Singoprono is one of the important and influential figures in the spread of Islam on the island of Java. History records that Kiai Ageng Singoprono was a cleric who taught Islamic values and science. By tracing its traces, we can understand the social dynamics that occurred and how Islam adapted to developments in the area. This research aims to describe the traces of Kiai Ageng Singoprono in the Islamization of the Simo area, Boyolali. The method used in this research is descriptive qualitative. This research data is in the form of notes from interviews regarding the traces of Kiai Ageng Singoprono in the spread of Islam in Simo, Boyolali. The data source for this research is informants. The data collection technique uses the interview method which is used to collect data from informants in the village. The research results show that Kiai Ageng Singoprono's footsteps in Simo, Boyolali have had a big influence on the people of Simo, Boyolali. His footsteps included the spread of Islam through agricultural, spiritual paths, and applying the nature of generosity.
MAKNA NILAI BUDAYA GREBEG SYAWAL DI YOGYAKARTA DAN SURAKARTA Tazkyatunnisa, Hasna
Historia Islamica: Journal of Islamic History and Civilization Vol 3 No 2 (2024): Historia Islamica
Publisher : Program Studi Sejarah Peradaban Islam Fakultas Ushuluddin Adab dan Dakwah IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/historia.v3i2.1212

Abstract

The Grebeg Syawal tradition in Yogyakarta and Surakarta is a cultural heritage that is full of symbolic values ​​and deep meaning. This tradition is carried out every 1 Shawwal as a form of gratitude for the end of the month of Ramadan. This celebration takes place on Shawwal 1, coinciding with Eid al-Fitr, and involves a mountain procession filled with agricultural products. This researcher aims to explore the meaning and cultural values ​​contained in the Grebeg Syawal tradition in the Yogyakarta and Surakarta Palaces. The method used in this research is descriptive qualitative. The data source used in this research is the informant, namely the courtiers of the Surakarta palace. This research data is in the form of interview notes regarding the meaning and cultural values ​​of Grebeg Syawal in Yogyakarta and Surakarta. The technique used in this research is interviews. The results of this research conclude that this tradition is not only an expression of gratitude to God for the end of Ramadan, but also as a form of alms and respect for society.
DECLINE AND COLLAPSE OF THE ABBASID DYNASTY Fitri, Dina; M, Afrizal
Historia Islamica: Journal of Islamic History and Civilization Vol 3 No 2 (2024): Historia Islamica
Publisher : Program Studi Sejarah Peradaban Islam Fakultas Ushuluddin Adab dan Dakwah IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/historia.v3i2.1224

Abstract

The purpose of this writing is to describe the causes of the decline that resulted in the destruction of the Abbasid dynasty. The focus of the discussion in the writing is to review in more depth both internal and external factors. The research method used is descriptive qualitative using a library research approach by taking relevant sources from books and journal articles. The results of the research obtained are the conditions during the reign of the Abbasid Dynasty. Data collection techniques are carried out through literature studies by collecting primary and secondary data that are relevant to the topic of the Abbasid Dynasty including aspects of its decline and destruction. The decline and destruction of the Abbasid Dynasty were caused by several internal and external factors. In essence, these factors of decline were already visible in the first period, but because the caliph at that time was strong, it could not develop. As for internal factors came from within the caliphate, namely starting from the establishment of the Abbasid Dynasty in collaboration with the Persians so that there was a struggle for power that prioritized each nation, the weakness of the caliph so that he was unable to stem the establishment of small dynasties within the caliphate and the caliph was only a symbol, the formation of small dynasties was also caused by divisions between beliefs in the dynasty, namely the debate between Shiites and Ahlussunnah and the debate about the Qur'an being qadim or hadith. As for external factors, namely the existence of the crusades and attacks from the Mongols which resulted in the destruction of the Abbasid Dynasty. The destruction of the Abbasid dynasty certainly had an impact on the Islamic world later, both in terms of science, politics and economy.
TRADISI BAPONGKA MASYARAKAT SUKU BAJO Muhammad, Ropandi J
Historia Islamica: Journal of Islamic History and Civilization Vol 3 No 2 (2024): Historia Islamica
Publisher : Program Studi Sejarah Peradaban Islam Fakultas Ushuluddin Adab dan Dakwah IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/historia.v3i2.1321

Abstract

This research was carried out because there is still a lack of researchers who conduct research one the traditions in Kalumbatan Vilagge, especially the Bapongka tradition. In addition, it is also to find out the history and process of implementation and development of the Bapongka tradition in the muslim community of the Bajo tribe of Kalumbatan Vilagge. This type of research uses the historical method. According to Glibert J. Garraghan, the historical research method is a set of systematic rules and principles to colletc historical sources efeectively, critically evaluate them, and propose a synthesis of the results achieved in written form. The Bapongka tradition of Kalumbatan Vilagge is brought by the Bajo tribe who are in Kalumbatan Vilagge, the entry of the Bajo tribe is along with the Bapongka tradition because the Bapongka tradition is part of the Bajo tribe culture where the Bapongka tradition of the Bajo tribe’s ancestors who are stil carried out today and have developed and kept up with the times. The history of the Bapongka tradition exists along with the existence of the Bajo tribe which is spread to various regions, who make every trip while at sea. In the implemantation of Bapongka people use soppe or leppa boats and carry out the Bapongka tradition for weeks or even months. The development of the Bapongka tradition can be seen form the change in fishing gear, boats and places used as resting places by the Bajo tribe people which were initially traditional to become more modern
TERPECAHNYA NII (NEGARA ISLAM INDONESIA) DI INDONESIA 1971-1992 M (GEJOLAK ANTARA KELOMPOK PURITANIS & TRADISIONALIS) Mukti, M Aziz
Historia Islamica: Journal of Islamic History and Civilization Vol 4 No 1 (2025): Historia Islamica
Publisher : Program Studi Sejarah Peradaban Islam Fakultas Ushuluddin Adab dan Dakwah IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/historia.v4i1.703

Abstract

Penelitian ini mendiskusikan tentang konflik yang terjadi antara Islam puritanis dan tradisionalis dalam Negara Islam Indonesia (NII) pada tahun 1971 hingga 1992. Dalam penelitian ini jelas bahwa permasalahan keagamaan menjadi masalah ketika masuknya paham salafi dalam internal NII. Ada dua hal yang menjadi tanda masuknya paham salafi di NII. Pertama, perumusan tauhid RMU yang dirancang oleh Aceng Kurnia. Tauhid ini banyak mengambil pendapat dari tokoh puritan timur tengah seperti Abu Ala Maududi dan Sayyid Qutb. Kedua, masuknya Abdullah Sungkar dan Abu Bakar Baasyir ke dalam NII tahun 1972. Keduanya memiliki pemahaman puritanis berhasil menghimpun pengikut ke dalam NII. Konflik dimulai saat Abdullah Sungkar mengkritik Imam NII Ajengan Masduki telah melakukan TBC (Takhayul, Bid’ah, dan Khurafat) karena pemahaman agamanya dan mengikuti tarekat. Konflik pribadi antara keduanya berubah menjadi konflik kelompok dalam NII. Peristiwa itu menyebabkan perpecahan antara kelompok Ajengan Masduki dan kelompok Abdullah Sungkar. Abdullah Sungkar dan pengikutnya menyatakan keluar dari NII pada tahun 1993. Penelitian ini menunjukan adanya konflik yang terjadi karena pemahaman yang berbeda dalam sejarah radikalisme Islam Indonesia.
PERAN K.H. ZEN MASRUR DALAM SISTEM PENDIDIKAN DI PONDOK PESANTREN AL KAMAL BLITAR 1969– 1999 Gurung, Sitbri
Historia Islamica: Journal of Islamic History and Civilization Vol 4 No 1 (2025): Historia Islamica
Publisher : Program Studi Sejarah Peradaban Islam Fakultas Ushuluddin Adab dan Dakwah IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/historia.v4i1.1144

Abstract

ABSTRACT-This research This research describes the role of K.H. Zen Masrur in the education system at the Al Kamal Islamic Boarding School 1969-1999. Kiai Zen Masrur is one of the PPTA kiai and caregivers involved in the development of PPTA. Kiai Zen Masrur's role is not only to teach at Islamic boarding schools and formal schools, but also to be a community figure who is willing to consider input from the Kunir Village community. The aim of this research is First, to find out the learning system at the Al Kamal Integrated Islamic Boarding School from what was initially sorogan and bandungan to become pure salafi and then changed to integrated. Second, to find out the biography and contributions of Kiai Zen Masrur when he took part in the education system at the Al Kamal Integrated Islamic Boarding School. Apart from teaching, Kiai Zen Masrur is also a community figure in Kunir Village. The method used in this research uses a historical research method which consists of four stages, namely heuristics (data collection), verification (source criticism), interpretation (interpretation of data), and finally historiography (writing history). The results of this research show that Kiai Zen Masrur has the following roles: First, in education at the Al Kamal Integrated Islamic Boarding School as a caregiver and teaching Islamic religious knowledge. Second, play a role in teaching at the formal school belonging to the Al Kamal Integrated Islamic Boarding School. Third, play a role in the socio-religious field, such as carrying out da'wah and accommodating aspirations or suggestions from the people of Kunir Village. Keywords: Al Kamal, Kiai Zen Masrur, Education, Integrated.
KAJIAN FOLKLORE: MAKNA DAN SIMBOL PRABU SILIWANGI BERTAPA DAN MENYUCIKAN DIRI SEBELUM MASUK ISLAM DI MATA AIR CITARUM Nurcahya, Yan; Supendi, Usman
Historia Islamica: Journal of Islamic History and Civilization Vol 4 No 1 (2025): Historia Islamica
Publisher : Program Studi Sejarah Peradaban Islam Fakultas Ushuluddin Adab dan Dakwah IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/historia.v4i1.1249

Abstract

Abstract: Folklore is a discipline, which stands alone in Indonesia, which has not been developed for long. Folklore is part of a collective culture, which is spread and passed down from generation to generation. To be able to distinguish it from culture. History is an empirical science. The consequence is that every historical statement must be based on a reliable source (fact). There is no historical source, no historical source then there is no history. This is what distinguishes history from fairy tales. Storytelling is a product of fictional imagination. In fairy tales, there is no claim that the story is told based on empirical facts or not, whether it really happened or not. Through Patilasan Dipatiukur and Prabu Siliwangi we can reflect on the struggle and courage that shaped the history of this nation. The traces of Dipatiukur and Prabu Siliwangi carved in every stone and puddle of water in this place remind us of the importance of respecting and studying valuable historical heritage.Keywords: Pajajaran Kingdom, Spread of Religion, Islam, Sundanese History Abstrak:Folklor merupakan suatu disiplin, yang berdiri sendiri di Indonesia, yang belum lama dikembangkan. Folklore merupakan sebagian kebudayaan suatu kolektif, yang tersebar dan diwariskan turun temurun. Untuk dapat membedakan dengan kebudayaan. Sejarah merupakan ilmu empiris. Konsekuensinya adalah setiap pernyataan sejarah harus didasarkan pada sumber (fakta) yang dapat diandalkan. Tidak ada sumber sejarah, tidak ada sumber sejarah maka tidak ada sejarah. Inilah yang membedakan sejarah dari dongeng. Bercerita merupakan produk imajinasi fiktif. Dalam dongeng, tidak ada klaim bahwa cerita tersebut diceritakan berdasarkan fakta empiris atau tidak, benar-benar suatu kejadian atau tidak. Melalui Patilasan Dipatiukur dan Prabu Siliwangi kita dapat merenungi perjuangan dan keberanian yang membentuk sejarah bangsa ini. Jejak Dipatiukur dan Prabu Siliwangi yang terukir dalam setiap batu dan genangan air di tempat ini mengingatkan kita akan pentingnya menghormati dan mempelajari warisan sejarah yang berharga Keywords: Kerajaan Pajajaran, Penyebaran Agama, Sejarah Sunda, Folklor
PERKEMBANGAN PONDOK PESANTREN MAMBA'UL HIKAM DI BLITAR 1952-2004 Muna, Sabilah Nailatul; Zamzami, Rizal
Historia Islamica: Journal of Islamic History and Civilization Vol 4 No 1 (2025): Historia Islamica
Publisher : Program Studi Sejarah Peradaban Islam Fakultas Ushuluddin Adab dan Dakwah IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/historia.v4i1.1346

Abstract

Penelitian ini membahas tentang Perkembangan Pondok Pesantren Mamba’ul Hikam di Blitar 1952-2004. Terdapat dua rumusan masalah dalam penelitian ini pertama, bagaimana perkembangan Pondok Pesantren Mamba’ul Hikam di Blitar pada tahun 1952-2004. Kedua, bagaimana dampak Pondok Pesantren Mamba’ul Hikam bagi masyarakat Desa Slemanan. Tujuan dari penelitian ini adalah sebagai bentuk deskripsi untuk mengetahui perkembangan dan dampak dari adanya Pondok Pesantren Mamba’ul Hikam bagi masyarakat Desa Slemanan. Metode yang digunakan dalam penelitian ini adalah metode penelitian sejarah yang terdiri dari empat tahapan yaitu heuristik, verifikasi, interpretasi dan historiografi. Hasil dari penelitian ini diantaranya: pertama, Pondok Pesantren Mamba’ul Hikam mengalami dua perkembangan yaitu perkembangan jumlah santri dan perkembangan dalam bidang pendidikan. Kedua, adanya Pondok Pesantren Mamba’ul Hikam sangat berpengaruh bagi masyarakat Desa Slemanan yang berdampak pada bidang sosial, agama dan ekonomi.
AKULTURASI BUDAYA TIONGHOA DAN ISLAM DALAM MASJID PACINAN TINGGI Azizah, Amaira; Salsabila, Wilda; Agesti, Shelfva; Darwin, Ade; Hamid, Abd Rahman; Setiawan, Agus Mahfudin
Historia Islamica: Journal of Islamic History and Civilization Vol 4 No 1 (2025): Historia Islamica
Publisher : Program Studi Sejarah Peradaban Islam Fakultas Ushuluddin Adab dan Dakwah IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/historia.v4i1.1469

Abstract

Masjid Pacinan di Banten merupakan salah satu masjid tertua yang dibangun pada tahun 1552 dan merepresentasikan akulturasi budaya antara Islam dan Tionghoa. Meskipun terdapat perbedaan pendapat mengenai sosok pendirinya, beberapa sumber menyebutkan Sunan Ampel dan Sunan Gunung Jati sebagai tokoh penting dalam sejarah pembangunannya. Masjid ini dulunya terletak di kawasan permukiman Tionghoa Muslim dan menjadi pusat kegiatan keagamaan, bahkan pernah digunakan oleh Sultan Hasanuddin untuk salat Jumat sebelum mendirikan Masjid Agung Banten. Nilai historis dan budaya masjid ini tercermin dari arsitektur khas serta keberadaan dua makam yang menunjukkan keragaman identitas Muslim pada masa itu. Penelitian ini menggunakan metode kualitatif deskriptif dengan pendekatan studi pustaka dan observasi lapangan untuk menggali nilai-nilai sejarah, budaya, dan simbol toleransi yang melekat pada Masjid Pacinan. Data diperoleh melalui analisis dokumen sejarah, literatur terkait, dan pengamatan kondisi fisik situs. Hasil penelitian menunjukkan bahwa Masjid Pacinan memiliki makna penting sebagai simbol integrasi budaya dan toleransi umat beragama. Pelestarian masjid ini menjadi upaya strategis dalam menjaga warisan sejarah, memperkuat keberagaman, serta menumbuhkan kesadaran akan pentingnya hidup berdampingan secara harmonis dalam masyarakat multikultural.
INTERVENSI ORGANISASI KERJA SAMA ISLAM (OKI) DALAM MERESPONS KONFLIK DAN PEMBANTAIAN MUSLIM DI BOSNIA (1992-1995) Ahdillah, Zaahidah Aufaa; Sudana, Djojo Sukardjo
Historia Islamica: Journal of Islamic History and Civilization Vol 4 No 1 (2025): Historia Islamica
Publisher : Program Studi Sejarah Peradaban Islam Fakultas Ushuluddin Adab dan Dakwah IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/historia.v4i1.1529

Abstract

Abstrak- Konflik Bosnia (1992-1995) merupakan salah satu tragedi kemanusiaan terkejam di Eropa pasca-Perang Dunia II, yang menewaskan puluhan ribu muslim Bosnia. Pecahnya perang saudara di kawasan Balkan ini dipicu oleh runtuhnya Yugoslavia pada awal 1990-an. Di antara berbagai organisasi multilateral yang merespons konflik tersebut, Organisasi Kerja Sama Islam (OKI) turut mengambil peran melalui intervensi diplomatik, politik, dan kemanusiaan. Sebagian besar kajian akademik cenderung lebih menyoroti peran institusi seperti PBB dan NATO, sementara kontribusi dari dunia Islam seperti OKI, masih minim dikaji secara historis. Penelitian ini bertujuan untuk mengkaji sejarah intervensi OKI dalam merespons krisis Bosnia dan dampaknya terhadap umat Islam. Metode yang digunakan adalah historical research method (mencakup heuristik, kritik, interpfretasi, dan historiografi), dengan melakukan pencarian dan kemudian analisis terhadap dokumen resmi OKI, laporan internasional, dan kajian literatur akademik. Menggunakan pendekatan literature review (tinjauan pustaka) dengan teori konstruktivisme (peran ide, norma, identitas, dan persepsi) hubungan internasional, yang menekankan peran identitas agama dan solidaritas antarnegara muslim (yang dibentuk oleh norma Islam) memengaruhi sikap OKI terhadap konflik tersebut. Hasil penelitian menunjukkan bahwa OKI berperan aktif dalam mendorong resolusi internasional, menggalang bantuan kemanusiaan, dan membangun solidaritas antarnegara anggota. Meskipun demikian, efektivitas intervensi OKI terhambat oleh keterbatasan struktur organisasi, perbedaan internal, dan dominasi aktor-aktor Barat dalam penyelesaian konflik. Temuan ini dapat dibuktikan melalui analisis sumber primer, serta rekonstruksi kronologis sejarah intervensi OKI terhadap krisis Bosnia pada periode tersebut. Kata kunci: OKI, Konflik Bosnia, Muslim, Intervensi internasional. Abstract- The Bosnian conflict (1992–1995) was one of the most brutal humanitarian tragedies in Europe after World War II, resulting in the deaths of tens of thousands of Bosnian Muslims. The outbreak of civil war in the Balkans was triggered by the collapse of Yugoslavia in the early 1990s. Among the various multilateral organizations that responded to the conflict, the Organization of Islamic Cooperation (OIC) played a role through diplomatic, political, and humanitarian interventions. Most academic studies tend to focus on the roles of institutions such as the United Nations and NATO, while the contributions of the Islamic world (particularly the OIC) remain underexplored from a historical perspective. This study aims to examine the history of the OIC's interventions in response to the Bosnian crisis and its impact on the Muslim community. The method employed is historical research, encompassing heuristics, source criticism, interpretation, and historiography, by collecting and analyzing official OIC documents, international reports, and academic literature. It also adopts a literature review approach within the framework of constructivist international relations theory, which emphasizes the role of ideas, norms, identities, and perceptions (particularly religious identity and solidarity among Muslim-majority countries shaped by Islamic norms) in influencing the OIC’s stance toward the conflict. The findings indicate that the OIC actively promoted international resolutions, mobilized humanitarian aid, and fostered solidarity among member states. Nevertheless, the effectiveness of the OIC’s intervention was hindered by organizational limitations, internal divisions, and the dominance of Western actors in the conflict resolution process. These findings are supported by primary source analysis and a chronological reconstruction of the OIC’s historical interventions during the period of the Bosnian crisis. Keywords: OIC, Bosnian conflict, Muslims, International interventions.

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