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SYAMSUL BAKHRI
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Religia : Jurnal Ilmu-Ilmu Keislaman
Published by Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan
ISSN : 14111632     EISSN : 25275992     DOI : https://doi.org/10.28918/religia.v23i1
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Religia Jurnal Ilmu Ilmu KeIslaman focuses on Islamic studies particularly Living Quran and Hadith. The word Living addresses the implementation of Quran and Hadith in social life. It relates to particular reference to Indonesian culture, diversity, history, philosophy, sociology, and anthropology, Sufism, and ideology. Topics addressed within the journal include but are not limited to Contemporary and Interdisciplinary Quran and Hadith Studies, Thematic Exegesis, Comparative Exegesis, Quranic and Hadith Studies, Methodology and Hermeneutics, Manuscripts and Textual Criticism on the Qur’an and Hadith.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 7 Documents
 1 
Search results for , issue "Vol 13 No 2: Oktober 2010" : 7 Documents clear
MEMPERDEBAT WUJÛDIYAH SYEIKH HAMZAH FANSURI (Kajian Hermeneutik atas Karya Sastra Hamzah Fansuri) Syarifuddin Syarifuddin
Religia Vol 13 No 2: Oktober 2010
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v13i2.179

Abstract

This paper is to analyze the causes of different opinions emerge regarding the provision of false labels, zindîq, pantheism, and similar for the teachings of Hamzah Fansuri’s wujûdiyah, so that it should be prior studies in accordance with the nature wujûdiyah itself with Sufi’s taught that institutionalized in the literary works with hermeneutic approach. Further, this research studies on the basis of what scholars have criticized this Sufi‘s teachings wujûdiyah and vice versa, on the basis of what scholars have given their support to this teaching
PENCEGAHAN PENODAAN AGAMA (Kajian atas UU NO.1 TAHUN 1965) Siti Hanna
Religia Vol 13 No 2: Oktober 2010
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v13i2.180

Abstract

Government has right to issue rules that is viewed benefit its citizens in the future. Moreover, it is its main responsibility to guarantee benefit. Indonesia, as a nation that has various citizens from ethnic, tradition, language, religion, and belief, certainly need regulations that are able to maintain harmony relation among them, so that the difference is not a disunion factor. One of them is the issue of the Bill No. 1/PNPS/1965 that can be said as a real proof that Indonesia maintains the harmony of religious life.
NAHDLATUL ULAMA DAN PENEGAKAN HAK ASASI MANUSIA DI INDONESIA Maghfur Ahmad
Religia Vol 13 No 2: Oktober 2010
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v13i2.181

Abstract

Nahdlatul Ulama (NU) as a civil power has a strategic role to control and enforce the Human Right in Indonesia. To NU, Human Right is a seedling of basic right values living in the West, Islam and Indonesia. In the context of Indonesian Human right, five basic principles: hifz al-nafs (right to live), hifz al-din (right to believe), hifz al-nasl (right to produce children), hifz al-mal (right to have property), and hifz al-aql (right to have his or her mind be safe) are understood contextually according to the local wisdom, and it, sometime, is different from the orthodox concept of Sunni. NU views the Human Right movement in Indonesia as an oppositional movement to other side, especially the government that neglects values and human basic rights. It also means the movement not to preserve the tyranny regime, but as a progressive movement to manifest the citizens’ freedom to get their human right guaranty. The struggle to enforce the Human Right, to NU, is only to manifest more prosperous, fairer, and safer national life.
EPISTEMOLOGI HADIS: Melacak Sumber Otentitas Hadis Ahmad Atabik
Religia Vol 13 No 2: Oktober 2010
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v13i2.182

Abstract

Quran and Hadith have different historical side. This different implicates the differences of science development affiliated with them. One of them, that are very significant, is their link from the period of the prophet Mohammad to us. Quran as the first source of Islamic teaching –no doubt– comes to us by tasalsul or tawâtur (handed down from person to person for generations). Hadith, on the other hand, if it is examined carefully, has only little that is tawâtur, and most of them can be said as Hadith âhâd. In this paper, I will try to examine the epistemological side of Hadith. How to know its link from the Prophet to us? Certainly, a tool that is able to bridge and examine the problems around the first source or the Prophet period that is out of our coverage is needed. I give some suggestions to know it. Two of them are the isnâd or sanad system and the concept of tawâtur. The existence of sanad and its tawâtur, will, of course, clarify the position of the text or the source of Islamic teaching is really from the Prophet as a messenger.
ISLAM DAN KAPITALISME Abdul Khobir
Religia Vol 13 No 2: Oktober 2010
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v13i2.183

Abstract

Market economy with its competence has support capitalism from its beginning to always expand internally and externally. The impact of it has change the world economy and also the third world (developing countries), by the economic booming, like the increase of immigration as the impact of economic activities, the rapid development of technology, especially in information, electronic, communication, and bio-technology, and the success of international champagne to globalize capitalism in economy. To face this, Islam responds by the concept that Islam does not let the social class exist and avoid the centralization of properties only among the few rich people as it is in the capitalism. Islam issues different economic mode based on the Islamic teachings of need fulfillment, partnership, helping each other, and not based on struggling and conflict between social classes.
KEPEMIMPINAN ISLAM DAN KONVENSIONAL (Sebagai Studi Perbandingan) Siti Aminah Chaniago
Religia Vol 13 No 2: Oktober 2010
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v13i2.184

Abstract

The majority population of Indonesia is Moslem. The leadership of Islamic system is dominant to run the organization, although the regulation of the country does not adopt Islamic system. Now, How to compare the leadership of Islam to conventional and how to implement both of the regulation? Because the leadership influences the product and goal of organization either the family or public organization or company or country leadership, etc. The other hand, the success of organization depends on the leadership. This article tries to give the comparison between Islamic leadership and conventional and how to get the synergy both of them.
TANGGUNG JAWAB ILMU PENGETAHUAN: Pergulatan Antara Kaum Pragmatis dan Puritan-Elitis Ahmad Takrifin
Religia Vol 13 No 2: Oktober 2010
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v13i2.185

Abstract

The emergence of discovery in science is always followed by two attitudes: (1) ethical, the development of science is accord with ethical values and benefit; and (2) free values, since its emergence, science is meant to develop itself. The former is promoted by pragmatism group viewing that science is not only to find the truth, but also benefit human life to solve many problems in their life. The latter, on the other hand, is promoted by puritan-elite group viewing that the aim of science is to find the truth and the objective explanation of everything. Therefore, science cannot submit to other authority out of itself. To bridge these two tendencies, the synthesis understanding of the context of discovery and the context of justification wherein the science emerges and develops is needed.

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