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Religia : Jurnal Ilmu-Ilmu Keislaman
Published by Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan
ISSN : 14111632     EISSN : 25275992     DOI : https://doi.org/10.28918/religia.v23i1
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Religia Jurnal Ilmu Ilmu KeIslaman focuses on Islamic studies particularly Living Quran and Hadith. The word Living addresses the implementation of Quran and Hadith in social life. It relates to particular reference to Indonesian culture, diversity, history, philosophy, sociology, and anthropology, Sufism, and ideology. Topics addressed within the journal include but are not limited to Contemporary and Interdisciplinary Quran and Hadith Studies, Thematic Exegesis, Comparative Exegesis, Quranic and Hadith Studies, Methodology and Hermeneutics, Manuscripts and Textual Criticism on the Qur’an and Hadith.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 14 Documents
 1   2 
Search results for , issue "Vol 24 No 2 (2021)" : 14 Documents clear
Inggris: Inggris Nasrulloh Nasrulloh; Ahmad Muhammad Sa’dul Kholqi
Religia Vol 24 No 2 (2021): Author geographical coverage: Yaman, Indonesia, and Afganistan
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v24i2.1915

Abstract

Women in religion and culture-historical study have a journey of oppression, adversity and, discrimination. Women have always been used as objects of pleasure and victims of lust for men. Many interpretations of religious texts discriminate against women. Many religious figures look down on women through their interpretation of the texts of Al-Qur'an and Sunnah. One of the interpretations is the opinion of the majority of community leaders about the prohibition of women as imams of congregational prayer. This research aims to determine the views of the community from Muhammadiyah, NU, HTI, and Malang Raya Mosque Management regarding the meaning of the hadith of women's delegation as imam (congregational prayer leader) from a social construction perspective. This research is included in the category of qualitative research using the sociological construction theory approach, and the science of hadith criticism. This researcher used a new model in the realm of hadith research, named living hadith. Data collection methods in this research were in-depth interviews and documentation. The selection of informants used a purposive sampling technique. The analytical technique used in this research was the Huberman and Miles interactive model, namely; data reduction, data display, and conclusion. The understanding of activists of religious organizations Muhammadiyah, NU, HTI, and Mosque Management regarding the hadith negation of women being imams of prayer can be classified into two models of understanding. There are textual and contextualist-hermeneutical. Public understanding of the hadith regarding the delegation of women to become imam comes from hadith, opinions of classical scholars, contemporary books, and also comes from the results of intuitive meanings that lead to conservative and progressive.
Migrasi dan Problematika Minoritas Muslim Ahmad Maulidizen; Mamduh Tirmidzi; Habiburrahman Rizapoor
Religia Vol 24 No 2 (2021): Author geographical coverage: Yaman, Indonesia, and Afganistan
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v24i2.2653

Abstract

The issues surrounding Migration and the Problems of Muslim Minorities in the Modern World have become a hot topic of discussion and are constantly changing. This issue is fascinating, not only by Muslims but also by non-Muslims. The coverage of foreign (Western) media that always corners Islam (not individuals in Islam) and global terror events is very effective in changing a country’s policy to fight Islam. However, this does not mean that they (the West) are discriminatory actions against Muslims who live there. This study aims to review migration events and how the conditions of Muslim immigrants in Bali and several essential countries in Europe and Asia. This article is library research and empirical facts obtained from various current and reliable news sources. This event examines the extent of the fate of Muslim immigrants in multiple countries with different characters and critically examines how the policies of these countries impact Muslim minorities. In addition, a comparative study was also conducted on the condition of Muslim immigrants who became minorities in several countries with different backgrounds and characters. The results of this research are: First, Western countries highly uphold human rights. Some of the friction that occurs with the Muslim minority is a precautionary measure, not discrimination as is often presented to them. Second, the conflict between the Muslim minority and the local population is motivated by two factors (a) their ignorance of the real Islam and think that terrorist Islam is the same as King Salman’s in Saudi Arabia or Imām Khumaeni in Iran, and (b) improve security to protect the country and all its people from acts of terrorism. Third, discriminatory treatment occurs in the East World, China, Myanmar, Thailand, which are real examples that until now have not received a solution, even the United Nations has stated that the Rohingya are the most oppressed minority on earth.
Rebuke for the Ijtihad of the Prophet (Study of Q.S Al-Nisa’ [4]: 34 as a Verse ‘Itāb): (KAJIAN Q.S AL-NISA’ 4: 34 SEBAGAI AYAT `ITÂB) Syukron Affani
Religia Vol 24 No 2 (2021): Author geographical coverage: Yaman, Indonesia, and Afganistan
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v24i2.2855

Abstract

As a human being, the Prophet was involved humanly in various dynamics of life. The Prophet used ijtihad reasoning and subjective tendencies, which are of course relative, in responding to life's problems. As a messenger of Allah, the actions and words of the Prophet are decisions for Muslims except for revelation with other provisions from Allah such as with Q.S al-Nisa ' 4:34; one of the verses that presents a lot controversial discussion. The Prophet's decision to qiṣāṣ a husband who committed violence against his wife, his passion is to provide justice and protection to women, but the decision was overturned by Q.S al-Nisa ' 4:34 which came down with other provisions as well as nuances of reprimand to the Prophet. The problem to be revealed in this paper is why Q.S al-Nisa ' 4:34 intervened in the Prophet's decision in responding to domestic violence. This research is a qualitative library research. The method of description is descriptive-analytical, which explains the basic construction of the Prophet's ijtihad and the significance of Q.S al-Nisa 4:34 to be analyzed using a historical-hermeneutical approach. The general conclusion from this paper is that Q.S al-Nisa' [4]: 34 places the issue of household and gender relations in the perspective of a social order that has been widely applied. The decision of the Prophet's qiṣāṣ itself is not wrong but tark al-awlā (leaving a better thing) because it can actually increase the escalation of domestic conflicts in patriarchal society.
Epistemology of Prison Interpretation: Analysis of Hamka and Sayyid Qutb’s Political Thoughts Nurul Huda
Religia Vol 24 No 2 (2021): Author geographical coverage: Yaman, Indonesia, and Afganistan
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v24i2.3282

Abstract

This article reviews the epistemology of the works of interpretation generated from prison rooms. Hamka and Qutb have similarities in their life struggles. Their presence in prison greatly influences the pattern of their phenomenal works in the field of interpretation, Al-Azhar and Fi Zilal al-Qur'an. The objective of writing this article is to make a typification through a hermeneutic-philosophy-based approach. From the analysis carried out, we find a conclusion that each character, even though both are in prison, both have differences and similarities in the character of the work produced. This can be seen from his interpretation of the verses concerning politics. A comparative analysis shows that three domains characterize the prison interpretation of the two: first, the interpretation is generated from a strong psychosocial aspect of the author's affection; second, the interpretation contains more explanations that are building a system of action; Third, the difference in interests in writing commentaries is caused by the external and internal background of the writer's life.
Khaled Abou El Fadl’s Perspective on Hadith Hermeneutics Miladu Ahadi Ahmad; Syamsuddin Syamsuddin; Umi Sumbulah
Religia Vol 24 No 2 (2021): Author geographical coverage: Yaman, Indonesia, and Afganistan
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v24i2.3311

Abstract

This article discusses the method of hadith hermeneutics according to Khaled M. Abou El Fadl. El Fadl's academic concern is related to the authoritarianism of fatwas issued by several ulama and fatwa institutions. These fatwas are considered authoritarian and discriminatory towards women, seem rigid, and can’t adapt to the times. This authoritarianism phenomenon appears due to methodological errors in understanding legal texts, and the absence of negotiations between the text, the author, and the reader, each of whom has problems. Therefore, Khaled offers a hermeneutic method that consists of three things: text competence, meaning determination, and the concept of representation in Islam. If these three elements are met, then the fatwas of Islamic law produced by the ulama are authoritative, authoritarian, and discriminatory.
The Dynamics Existence of Renege Group Ahad Sunnah in Indonesia Mufasiroh Mufasiroh
Religia Vol 24 No 2 (2021): Author geographical coverage: Yaman, Indonesia, and Afganistan
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v24i2.4209

Abstract

The validity between mutawatir and ahad Sunnah is debated in the era after sahabat and the era after that. Some groups reject the existence of Sunnah, both ahad and mutawatir as a whole, while other groups do not accept the ahad Sunnah to be used as a source in establishing the law. This group is known as inkar al-sunnah. The phenomenon of the existence of the sunnah group also exists in Indonesia. The author tries to analyze a group that rejects the ahad Sunnah in determining the source of law by using a qualitative method with a content analysis approach to this concept. The results of the study explain the principle of reneging the sunnah group, which considers the Qur'an to be a qath'i guide that has a complete source, explaining things in detail about everything until it does not need sources from things like dzann and ahad Sunnah. Three categories of groups reject the Sunnah. First, some groups reject the Sunnah altogether; Second, some people reject the Sunnah unless it has an empirical correlation with the instructions contained in the Qur'an; and Third is a group who does not accept the ahad sunnah. The third group is incorporated in various groups, including Mu'tazilah and Orientalists. In general, there are several principles of doctrine in reneging sunnah Indonesian. It consists of not admitting two sentences of the creed. Do not admit the perform five daily prayers and the iqamat call to prayer every time. Do not admit the existence of Eid al-Fitr, Eid al-Adha, and tarawih prayers; Eliminate congregational prayers every time. Then, there is no obligation to fast in Ramadan, zakat fitrah, and Friday prayers; the dead people may not be bathed, shrouded, and prayed. Allah and the Messenger are united (dual single) following the forbidden Prophet Hadith. Prophet Muhammad does not deserve to explain a religion that destroys the member of a religious community.
Play Store Quranic Mushaf in Indonesia: Discourse on Digital Religious Text Authority, Variety and Standardization Heriyanto Heriyanto
Religia Vol 24 No 2 (2021): Author geographical coverage: Yaman, Indonesia, and Afganistan
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v24i2.4603

Abstract

This paper aims to see the development of the Play Store Al-Qur'an manuscripts in Indonesia as well as to question the discourse on the authority of digital religious texts. This study uses a field research model whose data are taken from various sources with observation, documentation, and interview techniques. The results of the study found that the Play Store Al-Qur'an manuscripts in Indonesia are quite varied and can be divided into three classifications: (1) Reading Mushaf; (2) Listening Mushaf; and (3) Learning Mushaf. Of the many mushaf applications available on the Play Store, only 10% said it had been approved by the LPMQ of the Ministry of Religion of the Republic of Indonesia, the rest did not mention a clear source. This phenomenon arises because of the lack of strict government supervision of digital Qur'anic mushaf and the absence of special treatment to suppress the circulation of digital Qur'ans that have not been standardized. This is at least influenced by the policy of digital Qur’anic standardization which has not been stated in PMA Number 44 of 2016 concerning Issuance, Standardization, and Circulation of Qur'anic Mushaf. As a result, the submission of digital Qur'an standardization at LPMQ while the rules are the same as printing manuscripts.
Hadith Study of Neglecting Women as Imam of Congregational Prayer Perspective of Religious Organization Activists in Malang Raya Nasrulloh; Kholqi, Ahmad Muhammad Sa’dul
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 24 No 2 (2021)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v24i2.1915

Abstract

Women in religion and culture-historical study have a journey of oppression, adversity and, discrimination. Women have always been used as objects of pleasure and victims of lust for men. Many interpretations of religious texts discriminate against women. Many religious figures look down on women through their interpretation of the texts of Al-Qur'an and Sunnah. One of the interpretations is the opinion of the majority of community leaders about the prohibition of women as imams of congregational prayer. This research aims to determine the views of the community from Muhammadiyah, NU, HTI, and Malang Raya Mosque Management regarding the meaning of the hadith of women's delegation as imam (congregational prayer leader) from a social construction perspective. This research is included in the category of qualitative research using the sociological construction theory approach, and the science of hadith criticism. This researcher used a new model in the realm of hadith research, named living hadith. Data collection methods in this research were in-depth interviews and documentation. The selection of informants used a purposive sampling technique. The analytical technique used in this research was the Huberman and Miles interactive model, namely; data reduction, data display, and conclusion. The understanding of activists of religious organizations Muhammadiyah, NU, HTI, and Mosque Management regarding the hadith negation of women being imams of prayer canbe classified into two models of understanding. There are textual and contextualisthermeneutical. Public understanding of the hadith regarding the delegation of women to become imam comes from hadith, opinions of classical scholars, contemporary books, and also comes from the results of intuitive meanings that lead to conservative and progressive
Migration of Muslims to Other Parts of the World: New Events and Facts Maulidizen, Ahmad; Tirmidzi, Mamduh; Rizapoor, Habiburrahman
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 24 No 2 (2021)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v24i2.2653

Abstract

The issues surrounding Migration and the Problems of Muslim Minorities in the Modern World have become a hot topic of discussion and are constantly changing. Not only by Muslims but also by non-Muslims are fascinated by this issue. The coverage of foreign (Western) media that always corners Islam (not individuals in Islam) and global terror events is very effective in changing a country’s policy to fight against Islam. However, this does not mean that they (the West) are discriminatory actions against Muslims living there. This study aims to review migration events and how the conditions of Muslim immigrants are in Bali and several essential countries in Europe and Asia. This article is a library research and empirical facts were obtained from various current and reliable news sources. This research examines the extent of the fate of Muslim immigrants in multiple countries with different characters and critically examines how the policies of these countries impact Muslim minorities. In addition, a comparative study was also conducted on the condition of Muslim immigrants being minorities in several countries with different backgrounds and characters. The results of research are: Firstly, Western countries highly uphold human rights. Some of the friction occuring with the Muslim minority is a precautionary measure, rather than discrimination as it is often presented to them. Secondly, the conflict between Muslim minority and local population is motivated by two factors: (a) their ignorance of the real Islam and thinking that terrorist Islam is the same as King Salman in Saudi Arabia or Imām Khumaeni in Iran, and (b) improved security to protect the country and all of its people from acts of terrorism. Thirdly, discriminatory treatment occurs in the East World, China, Myanmar, Thailand are real examples that until now have not received a solution; even the United Nations has stated that the Rohingya are the most oppressed minority on earth. This study contributes to academic discourse by offering a nuanced understanding of migration and the treatment of Muslim minorities across diverse geopolitical contexts.
Khaled Abou El Fadl’s Perspective on Hadith Hermeneutics Syamsuddin; Ahmad, Miladu Ahadi; Sumbulah, Umi
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 24 No 2 (2021)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v24i2.3311

Abstract

This article discusses the method of hadith hermeneutics according to Khaled M. Abou El-Fadl. El Fadl's academic concern is related to the authoritarianism of fatwas issued by several ulama and fatwa institutions. These fatwas are considered authoritarian and discriminatory towards women, seem rigid, and can’t adapt to the times. This authoritarianism phenomenon appears due to methodological errors in understanding legal texts, and the absence of negotiations between the text, the author, and the reader, each of whom has problems. Therefore, Khaled offers a hermeneutic method that consists of three things: text competence, meaning determination, and the concept of representation in Islam. If these three elements are met, then the fatwas of Islamic law produced by the ulama are authoritative, authoritarian, and discriminatoryThis article discusses themethod of hadith hermeneutics according to Khaled M. Abou El Fadl. El Fadl's academic concern is related to the authoritarianism of fatwas issued by several ulama and fatwa institutions. These fatwas are considered authoritarian and discriminatory towards women, seem rigid, and not adaptable to the times. This authoritarianism phenomenon appears due to methodological errors in understanding legal texts, and the absence of negotiations between the text, the author, and the reader, each of which has problems. Therefore, Khaled offers a hermeneutic method that consists of three things: text competence, meaning determination, and concept of representation in Islam. If these three elements are met, the fatwas of Islamic law produced by the ulama will be authoritative, authoritarian, and discriminatory. This research contributes to academic discourse by offering a nuanced perspective on the hermeneutics of hadith and fatwa production.

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