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SYAMSUL BAKHRI
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Fakultas Ushuluddin, Adab dan Dakwah, UIN K.H.Abdurrahman Wahid Pekalongan Jl. Pahlawan, Rowolaku, Kec. Kajen, Pekalongan, Jawa Tengah, Indonesia. PO.BOX 51161, Telp. (0285) 412575 | Fax. 423418
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Religia : Jurnal Ilmu-Ilmu Keislaman
Published by Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan
ISSN : 14111632     EISSN : 25275992     DOI : https://doi.org/10.28918/religia.v23i1
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Religia Jurnal Ilmu Ilmu KeIslaman focuses on Islamic studies particularly Living Quran and Hadith. The word Living addresses the implementation of Quran and Hadith in social life. It relates to particular reference to Indonesian culture, diversity, history, philosophy, sociology, and anthropology, Sufism, and ideology. Topics addressed within the journal include but are not limited to Contemporary and Interdisciplinary Quran and Hadith Studies, Thematic Exegesis, Comparative Exegesis, Quranic and Hadith Studies, Methodology and Hermeneutics, Manuscripts and Textual Criticism on the Qur’an and Hadith.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 310 Documents
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Sinkretisme Islam Dan Budaya Jawa Dalam Upacara Bersih Desa Di Purwosari Dewi , Arlinta Prasetian
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 21 No 1 (2018)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v21i1.1503

Abstract

The goal of this paper is to get a better insight into the phenomenon of bersih desa ritual performed by members of the community in Purwosari, kabupaten Ponorogo, using phenomenological approach. Bersih desa ritual connotes one of the ancestral heritages, which is replete with symbols and activities that maintain the harmony between Islam and Javanese culture. The symbols not only mean the thanksgiving expression but also tolak balak (English: the antidote to disaster) by performing several rituals and offerings which are packaged in a series of events. Islam and Javanese hence combine, resulting in the syncretism of kejawen (English: Javanese) Islamic culture that is a repertoire of traditions and culture.
Potret Organisasi Tarekat Indonesia dan Dinamikanya Rosyid, Moh
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 21 No 1 (2018)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v21i1.1507

Abstract

The goal of this research was to briefly describe the dynamics of tarekat organizations in Indonesia since the establishment of Ahl al-Tariqah al-Mu'tabarah al-Indonesi (JATMI, 1957) and Jam'iyyah al-Thariqah al-Mu'tabarah al-Nahdliyah (JATMAN), 1979) in Java, which was followed by that of the Indonesian Tarekat Ulama Council in Solok, West Sumatra (2016). The method of the current research is a literature review using content analysis techniques. The main findings are threefold, with the first suggesting how the criteria for tarekat maturity are needed in the organization of the tarekat. The second finding shows that the Sufism organization (tarekat) of the JATMI Nusantara in 1957 was prompted by the Tarekat Qadiriyah wa Naqsyabandiyah (TQN). Meanwhile, the internal conflict among Jatmi's leaders set into motion the establishment of a new institution which has a similar movement mission, i.e., JATMAN in 20 Early Rabbi of 1337 H / 10 October 1985 AD in Tegalrejo, Magelang, Central Java. The third finding shows that the dynamics of the organization have colored the Ulama institutions in Indonesia.
Transformasi Identitas Etnis Melalui Konversi Keyakinan di Masyarakat Pontianak Kalimantan Barat Nugraha, Muhamad Tisna
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 21 No 2 (2018)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v21i2.1504

Abstract

This paper aims to explain the phenomenon of the fragility of the concept of ethnic identity in a multicultural society. Ethnic identity does not exclusively refer to something that is permanently attached to an individual. Rather, it also has to do with something that experiences development and transformation on the basis of the individual’s religious belief (religion). Indeed, ethnic identity oftentimes is associated with differences in race, religion, birthplace, and historical background. These differences, however, do not mater when individuals convert to Islam. Conversion to Islam as a consequence affects the extent to which individuals’ different ethnic identity is recognized as part of other ethnic identities. We conducted this study among ethnic Dayaks, Malays and Chinese in Pontianak, West Kalimantan. Data were obtained by means of interviews, observation and documentation. The main finding of the study reveals that ethnic backgrounds did not play a convincing role in the practice of multilateral social interactions. In this context, ethno-religious similarity more so than other factors easily unite members of ethnic groups. Here then lies the cycle of ethnicity that has returned to the classical phase wherein ethnic formation is not only determined by historical background, territory, and blood relations, but also religion.
Kiai Muhaimin and His Outreach Activity of Dakwah for Promoting Moderation and Preventing Conflict: Seeding Pluralism vis-a-vis Preaching Religion Sobirin, Mohamad
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 21 No 2 (2018)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v21i2.1505

Abstract

Dakwah (English: Preaching) by Kiai (English: Javanese terminology referring to a Muslim cleric) commonly takes place in mosques, Islamic Boarding Schools, Majlis Taklim, or other Islamic religious forums. The dakwah is practiced mostly by inviting adherents of Islam to be a truly Muslim (Muslim Kaffah), or evoking non-Muslims to convert their religion into Islam for the sake of their salvation in the hereafter. However, a kiai in Yogyakarta who is familiarly called Kiai Muhaimin has practiced a unique style of dakwah. He preaches Islam not only in his in-group communities and habitual places but also in churches and other religious places of worship. His dakwah thus has been reaching a wide range of places of worship of besides Islamic ones. He did not call for non-Muslims to convert to Islam. Rather, he has promoted tolerance and a better understanding of pluralism. Likewise, he aims his religious standpoints on Islam in Muslim communities for seeding actual pluralism among Muslims. He has formulated a conceptual framework of Islamic moderate dakwah as a philosophical basis for building tolerance and coexistence in Indonesian multicultural society and socio-religious life. Through the organization he established, i.e., FPUB (Interfaith Brotherhood Forum), he put into practice such an Islamic moderation.
Peneguhan Identitas dan Ideologi Majelis Mujahidin Melalui Terjemah Al-Qur’an Yahya, Mohamad
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 21 No 2 (2018)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v21i2.1510

Abstract

This study focuses on Koreksi Tarjamah Harfiyah al-Qur’an Kemenag RI (QTK) by Muhammad Thalib, Amir (Leader) Majelis Mujahidin. Significance of this focus is due only Thalib who is bold and sincere against the authority of Al-Qur’an dan Terjemahnya by The Ministry of Religious Affairs of the RI. This study uses social identity theory and critical discourse analysis. The conclusion of this study says that Thalib’s interpretation or translation, Koreksi QTK and QTT, represent the social identity of Thalib and MM, as his context. Koreksi QTK (and QTT) is not merely a normative religious ritual; it is also the result of Thalib's dialectic in MM context with the socio-political context of Indonesia. Koreksi QTK (and QTT) is a self-affirming social media of Thalib and MM that attempt to illustrate illusively with a more peaceful, harmonious, anti-extremist-jihadist face. Both of these books are also a tool of the ideological campaign and political orientation of MM. The effort of delegitimizing QTK and the inauguration of QTT authority became a vital medium in the effort to sow the ideology and political orientation of MM in Nusantara context.
Ta’wīl Teologis Abū Mans}ūr Al-Māturīdī (Pembacaan Kritis atas Ayat-ayat Keesaan Tuhan) Tazkiyah, Izzatu
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 21 No 2 (2018)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v21i2.1511

Abstract

Historically, the discourse of exegesis and ta’wīl does not always go hand in hand. This was the case, especially when the al-Asy’ārī school of thought was in power. In this era, the exegesis had been positioned superior to the ta’wīl whose existence was not only regarded as the Islamic opposition but also the deviation of the truth. In this study, the author attempts to unveil the theological ta’wīl of al-Māturīdī on his magnum opus Ta’wīlat Ahl al- Sunnah and Kitab al-Tawhid. By considering its capability of reconciling traditionalists (Ash'ariyah) with rationalists (Muktazilah), the magnum opus of al-Maturidi’s becomes a research object of the current study. In particular, this study investigates the research object by means of comparative theological and exegesis approaches, with three main findings. The first finding shows that the concept of ta’wīl constructed by al-Māturīdī in his general exegesis seems very loose. The second finding demonstrates that the objectivity of the meaning presented by al-Māturīdī sometimes reduces due to its theological views which appear subjective. The third finding reveals a contradiction. On one side, al-Maturidi’s theological view can assuage any ideas that clash with Islam. On another side, however, al- Māturīdī tried to base the doctrine of Sunni theology.
Infiltrasi Dakwah Moderat dalam Novel Kyai Joksin - Kyai Tanpa Pesantren Nuriyah, Nuriyah
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 21 No 2 (2018)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v21i2.1506

Abstract

This article aims to explain dakwah in the fiction novel Kyai Joksin Kyai Tanpa Pesantren by Imam Sibawaih el-Hasany. A literary work more often than not contains messages the author wants to convey. Religious moral messages are often presented in the form of a novel, with the goal of inspiring the readers. Novel Kyai Joksin Kyai Tanpa Pesantren is one of the literary works full of religious messages, which are particularly connected to dakwah. Through the lens of dakwah theory, this study focuses on the method of dakwah used by Kyai Joksin. This study concludes that Novel Kyai Joksin Kyai Tanpa Pesantren is a narrative about the journey of a kyai who has no pesantren (English: Islamic boarding school). Despite this drawback, but the preaching of the kai turns out to be effective. This effectiveness resides upon the methods of the dakwah the kyai applied which are characterised by politeness and gentleness, uswatun hasanah, advice, wills, wisdom, justice, and dialogue.
Urban Sufism And Transformation Of Islamic Culture In Millenial Society Nurani, Shinta
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 21 No 2 (2018)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v21i2.1508

Abstract

This article aims to explain dakwah in the fiction novel Kyai Joksin Kyai Tanpa Pesantren by Imam Sibawaih el-Hasany. A literary work more often than not contains messages the author wants to convey. Religious moral messages are often presented in the form of a novel, with the goal of inspiring the readers. Novel Kyai Joksin Kyai Tanpa Pesantren is one of the literary works full of religious messages, which are particularly connected to dakwah. Through the lens of dakwah theory, this study focuses on the method of dakwah used by Kyai Joksin. This study concludes that Novel Kyai Joksin Kyai Tanpa Pesantren is a narrative about the journey of a kyai who has no pesantren (English: Islamic boarding school). Despite this drawback, but the preaching of the kai turns out to be effective. This effectiveness resides upon the methods of the dakwah the kyai applied which are characterised by politeness and gentleness, uswatun hasanah, advice, wills, wisdom, justice, and dialogue.
Teologi Eksklusif Era Kolonial - Potret Pemikiran KH. Ahmad Rifa’i tentang Konsep Iman Ma'mun, Ma'mun
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 21 No 2 (2018)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v21i2.1509

Abstract

This article will address interesting facts about the exclusivity of theology which appeared in the thoughts of KH. Ahmad Rifa’i (Batang) in the colonial era. The study will focus on the concept of faith initiated by Kiai Rifa'i in his works. Data was obtained from the works of Kiai Rifa'i who taught the students. These data will be analyzed by a phenomenological approach with reference to the theological and philosophical facts that characterize the thoughts of Kiai Rifa’i. The results of the study indicate that the theological exclusivity in the thinking of Kiai Rifa'i was formed because of the polarization of the quality of human faith is divided into three: (1) Iman Maqbul, is the faith of believers who only commit minor sins; (2) Iman Mauqūf, is the faith of those who commit the great sin of the wicked causes; (3) Iman Mardūd, the faith of the hypocrites and those who commit the great sins of the infidelity causes. From the trilogy of faith, several issues of fiqh are often punished by Kiai Rifa'i with exclusive conclusions such as in marriages and Friday Prayers (Shalat Jum’at) which according to him are punished illegally, because in those two problems there is the role of people whose quality of faith falls into the category of Mauquf Faith, namely the princes of marriage who want to help the colonial government (Netherlands).
Hadith Study of Neglecting Women as Imam of Congregational Prayer Perspective of Religious Organization Activists in Malang Raya Nasrulloh; Kholqi, Ahmad Muhammad Sa’dul
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 24 No 2 (2021)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v24i2.1915

Abstract

Women in religion and culture-historical study have a journey of oppression, adversity and, discrimination. Women have always been used as objects of pleasure and victims of lust for men. Many interpretations of religious texts discriminate against women. Many religious figures look down on women through their interpretation of the texts of Al-Qur'an and Sunnah. One of the interpretations is the opinion of the majority of community leaders about the prohibition of women as imams of congregational prayer. This research aims to determine the views of the community from Muhammadiyah, NU, HTI, and Malang Raya Mosque Management regarding the meaning of the hadith of women's delegation as imam (congregational prayer leader) from a social construction perspective. This research is included in the category of qualitative research using the sociological construction theory approach, and the science of hadith criticism. This researcher used a new model in the realm of hadith research, named living hadith. Data collection methods in this research were in-depth interviews and documentation. The selection of informants used a purposive sampling technique. The analytical technique used in this research was the Huberman and Miles interactive model, namely; data reduction, data display, and conclusion. The understanding of activists of religious organizations Muhammadiyah, NU, HTI, and Mosque Management regarding the hadith negation of women being imams of prayer canbe classified into two models of understanding. There are textual and contextualisthermeneutical. Public understanding of the hadith regarding the delegation of women to become imam comes from hadith, opinions of classical scholars, contemporary books, and also comes from the results of intuitive meanings that lead to conservative and progressive

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