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Al-Arfa: Journal of Sharia, Islamic Economics and Law
ISSN : -     EISSN : 29880483     DOI : https://doi.org/10.61166/arfa.v1i1.4
FOCUS Al-Arfa: Journal of Sharia, Islamic Economics and Law provides scientific articles developed in attending through the article publications, original research report, reviews, and scientific commentaries in economics. SCOPE Al-Arfa: Journal of Sharia, Islamic Economics and Law encompasses research papers from researcher, academics, and practitioners. In particular, papers which consider the following general topics are invited: Shariah Islamiyah Fiqh and Ushul al-Fiqh Maqasid al-Sharia Islamic Banking Islamic Microfinance Islamic Marketing Islamic Finance Zakat and Waqf Islamic Capital Markets Insurance and Takaful Corporate Social Responsibility in Islam Fatwa and Islamic Jurisprudence Islamic Family Law Islamic Economic Law Islamic Criminal Law Islamic Constitutional Law Islamic Philanthropy
Articles 5 Documents
Search results for , issue "Vol. 1 No. 2 (2023): Transformative Islamic Economics and Law" : 5 Documents clear
Legal Distribution of Inheritance Rights to Children Out of Marriage According to the Civil Code and the Compilation of Islamic Law Thoyyib Izzi AlFathin; Sadari; A.H. Bahruddin
Al-Arfa: Journal of Sharia, Islamic Economics and Law Vol. 1 No. 2 (2023): Transformative Islamic Economics and Law
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/arfa.v1i2.11

Abstract

This research is motivated by Article 171 KHI and Article 832 of the Civil Code concerning inheritance groups, it is explained in these articles that people or families who are entitled to receive inheritance include 15 groups of men and 10 groups of women, which groups are the closest people to the heir. According to Islamic law, a child out of wedlock, whether a child of adultery or li'an, is not entitled to inherit from his father's lineage and vice versa if the child out of wedlock dies, then the father cannot inherit from the child. However, when viewed from a humanitarian point of view, he can still receive inheritance from his father, but not by dividing the inheritance of children in general, but by grants, and the share may not be more than 1/3 of the inheritance. Meanwhile, according to civil law, a child out of wedlock gets a share of his father's inheritance as much as 1/3, ½, and ¾ of the share of a legitimate child depending on what class of heirs the child lives together after the heir dies. As for the source of Islamic inheritance law which is used as a guideline in the distribution of inheritance, it is listed in the Qur'an in the letter An Nisaa verses 7, 11, 12 and 176, and in the letter An Naml verse 16. Meanwhile, civil inheritance law is regulated in book II concerning objects (Van Zaken) which contains object law (Zaken Recht) and inheritance law (Erfrecht).
Challenges And Risks In Ghana's Microfinance Sector: Is The Islamic Alternative Any Better? Mustapha Abdullah Kuyateh
Al-Arfa: Journal of Sharia, Islamic Economics and Law Vol. 1 No. 2 (2023): Transformative Islamic Economics and Law
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/arfa.v1i2.33

Abstract

Ghana fares well on some indicators of financial inclusion compared to other Sub-Saharan African countries, and is comparable to lower middle-income countries. However, it lacks a clear strategy for financial inclusion and development of microfinance institutions (MFIs) and other methodologies of making financial services more widely available. This paper summarizes the situation and development of microfinance institutions in Ghana, reviews progress and problems in implementing the BoG regulations for MFIs, highlights current risks and challenges, and proposes strategies for mitigating risks. The analysis includes three different levels: BoG and Government of Ghana (GoG); MFIs and their associations; and the public. It is aimed at providing information on the complex issues in the microfinance sector as a basis for dialogue on concrete reforms.
Analysis of Housing Credit Financing Between Commercial Banks and Sharia Banks Muhammad Al Mighwar; Salma Hasna Mumtaz
Al-Arfa: Journal of Sharia, Islamic Economics and Law Vol. 1 No. 2 (2023): Transformative Islamic Economics and Law
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/arfa.v1i2.34

Abstract

This study tries to compare the housing loan financing system between commercial banks and Islamic banks. The purpose of this comparison is to find out the differences in the housing loan financing system by Bank Mandiri KCP Majalaya and Bank Syariah Indonesia (BSI) as samples. Many people know that conventional banks use interest rates which are used as interest and Islamic banks do not use them. This analysis compares the conditions that apply, the Housing Loan process is implemented, the Akad or Initial Requirements, Installment Calculations, and the care of customers who are late paying or paying prematurely. Based on the analysis that has been done, it can be concluded that the comparison of lending to Mandiri Conventional Banks and Murabahah Financing at Indonesian Sharia Banks has many similarities in the procedures and requirements files. It's just that the Akad/agreement aspect has a difference. Conventional Banks fully use the Interest System. Meanwhile, Islamic Banks apply a Murabahah Contract with a profit sharing system from service profits and real transactions.
The City-State Of Madina: Administrative And Constitutional Policies Of Prophet Mohammad [PBUH] Nasir Hassan Wani
Al-Arfa: Journal of Sharia, Islamic Economics and Law Vol. 1 No. 2 (2023): Transformative Islamic Economics and Law
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/arfa.v1i2.35

Abstract

The Qur'an says man is the noblest of all creation. The entire universe is made for him and serves his goals. In any system, it is important to Examine the status of man in society and the role of the state in connection to the higher moral and ethical principles of life as well as the idea of the Divine Being in the social order. An administrative system that benefits its citizens' well-being is known as a welfare state. The city-state of Medina established by the Holy Prophet Mohammad [PBUH] is one of the best examples of it.  It should be remembered that the Holy Prophet (PBUH) is the final messenger sent by Allah and his ultimate mission and objective was to improve the moral and spiritual standards of the people. Therefore, God's wisdom demanded that the features of both prophethood and leadership should be combined in his personality. The life of the Prophet Muhammad (PBUH), who is the last and final messenger, can be separated into two parts: life in Makkah and life in Medina. While the former was mainly focused on the monotheistic preaching of Islam and the latter was largely concerned with the founding of the city-state of Medina.  The prophet performed various characters during the ten years of the Medina period. Muhammad (PBUH) dedicated his life to organizing and developing his newly founded state in all aspects. Its only possible structure and foundation were on Divine Guidance (Wahi), as it had to eliminate all types of ills and develop all types of values and excellencies. In this paper, we'll try to examine the prophet`s administrative and constitutional policies during the governance of the city-state of Medina.
Theoretical Studies Regarding Corruption, Corruption Crimes, and Perspective Studies on Islamic Criminal Law Theory (Fiqh Jinayah) Tagor Indra Mulia Lubis; Bagus Ramadi
Al-Arfa: Journal of Sharia, Islamic Economics and Law Vol. 1 No. 2 (2023): Transformative Islamic Economics and Law
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/arfa.v1i2.38

Abstract

The purpose of this discussion is to know and understand the theory of corruption, criminal acts of corruption, and the principles of jinayah fiqh related to corruption. The analytical method used is to use literature studies originating from various online reference books and journals as well as several credible and relevant internet sites. The resulting discussion is about the definition of corruption as outlined by several experts, criminal acts of corruption, the legal basis for criminal acts of corruption, forms of terms in Islamic law that are synonymous with corruption, and efforts made to eradicate corruption.

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