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M. Irwan Hadi
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Asian Journal of Islamic Studies and Da'wah
Published by Lembaga Yasin Alsys
ISSN : 30255252     EISSN : 30254493     DOI : https://doi.org/10.58578/AJISD
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Asian Journal of Islamic Studies and Dawah [3025-5252 (Print) and 3025-4493 (Online)] is a double-blind peer-reviewed, and open-access journal to disseminating all information contributing to the understanding and development of Education, and Islamic Studies. Its scope is international in that it welcomes articles from academics, researchers, graduate students, and policymakers. The articles published may take the form of original research, theoretical analyses, and critical reviews. AJISD publishes 6 editions a year in January, March, May, July, September and November. This journal has been indexed by Harvard University, Boston University, Dimensions, Scilit, Crossref, Web of Science Garuda, Google Scholar, and Base.
Arjuna Subject : Umum - Umum
Articles 121 Documents
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The Concept of Islam as the Primordial Religion: A Theological Analysis within Islamic Tradition Md. Abu Bakkar
Asian Journal of Islamic Studies and Da'wah Vol 4 No 5 (2026): Asian Journal of Islamic Studies and Da'wah
Publisher : Darul Yasin Al Sys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/ajisd.v4i5.11766

Abstract

Although Islam is frequently understood as a historically bounded religious tradition that emerged in seventh-century Arabia, the Qurʾānic and classical Islamic theological sources present islām as a primordial and universal reality. This study examines this conception through a theological textual analysis of the Qurʾān, authenticated prophetic traditions (hadith), and the classical exegetical (tafsīr) works of al-Ṭabarī, Ibn Kathīr, and al-Qurṭubī. Integrating the Qurʾānic concepts of tawḥīd, fiṭrah, khātam al-nubuwwah, and taṣdīq, the analysis advances four interconnected arguments. First, islām in Qurʾānic usage denotes the universal ontological condition of submission to Allah rather than exclusively referring to a particular confessional community. Second, Adam (ʿalayhi al-salām) represents the beginning of prophetic consciousness and the first human embodiment of this submission. Third, divine revelation constitutes a unified and continuous theological enterprise extending throughout prophetic history. Fourth, the Qurʾān and Sunnah represent the final, preserved, and universally applicable articulation of this primordial truth. The study therefore concludes that Islam’s manifestation in seventh-century Arabia constitutes the culmination rather than the inception of the primordial religion of submission. By distinguishing the universal theological meaning of islām from its historically institutionalized form, this study clarifies a foundational Islamic doctrine and addresses persistent misconceptions concerning Islam’s historical emergence and relationship to earlier prophetic traditions.

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